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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 6
Chapter 6: No going back
Question 4

Energy Enhancement Enlightened Texts Dhammapada The Way of the Buddha, Vol. 6
The fourth question:
  Question 4
  BELOVED MASTER,
  IF BUDDHA DID NOT REALLY NEED TO LEAVE HIS WIFE AND CHILDREN  IN ORDER TO ATTAIN ENLIGHTENMENT, THEN CAN ENLIGHTENMENT HAPPEN ANYWHERE? WHY  DO I FEEL THAT I NEED TO BE IN YOUR BUDDHAFIELD?
Deva Surati, Buddha also realized it only when he became a  buddha -- that it could have happened anywhere. He had not realized it when he  was not a buddha. Then he had to go, leave the palace, the children, the wife,  the parents and move to faraway caves in the mountains, into faraway jungles,  to live alone with nature, so that the society and all its conditionings could  be left behind.
  Yes, when he became a buddha then he knew that it could have  happened anywhere. But when you have become a buddha, it is a totally different  perspective. It is very easy to say things like that when you have attained.
  And that is one of the greatest problems: what the buddhas  say, they are saying after they have attained, to people who have not yet attained.  Communion becomes difficult, very difficult. The buddhas say, "You are  already buddhas"; and when you hear that "We are already  buddhas," you say, "Then why be worried about it? Then why meditate?  And why be a sannyasin?" Then you have missed the whole point! And Buddha  is not saying anything wrong -- he is absolutely correct -- and yet before you  can realize the truth of his statement you will have to experience it on your  own.
  One day you will have become a buddha. Then you will also be  able to say that there was no need to leave anything. Then you will say,  "There was no need to be in the buddhafield of a master." But right  now it is a need, an absolute need.
  A buddhafield facilitates many processes which can happen  without the buddhafield, but it would take long long, arduous effort. It is the  same as when the wind is blowing and going towards the other shore: you need  not row your boat; you can simply leave the boat and the winds will take it to  the other shore. In a buddhafield the winds are blowing towards the other  shore; you can simply surrender to the winds and with no effort you will reach  the other shore. You can reach the other shore alone too, but then you will  have to row the boat. Then you will have to take the risk of being alone in the  uncharted sea.
  In a buddhafield you are not alone, there are many who are  moving. A few are ahead of you, a few are behind you; and you know that people  are moving, that people are gaining new insights, that people are evolving,  that people are reaching closer to the other shore. And those who are ahead of  you can always assure you, "Don't be worried. Go on. Come on! The other  shore is visible from our state; soon it will be visible to you too." And  you can say many things to those who are behind you. Those are the people who  need great assurance. Moving into the unknown is not an easy process; a  buddhafield becomes a chain.
  Yes, Surati, fundamentally it is true -- you can be a buddha  anywhere -- but being in a buddhafield things will be far easier. Being with a  master in deep love and trust things start happening, just as the spring comes  and flowers start blossoming. Out of season you can also manage to bring  flowers to the plants, but then it takes great effort, unnecessary effort. When  the spring is there, things happen of their own accord. Once it has happened,  then it looks easy for everybody.
  When Copernicus discovered some laws, people said, "We  could have found them; they are so simple." But nobody had found them  before him.
When Columbus reached America, discovered America and came  back, people started saying, "This is not such a great thing. Don't make  such a fuss about it. The earth is round. Anybody could have reached  there!"
  The queen of Spain invited Columbus for a dinner; the whole  court was invited. And everybody was jealous of Columbus, so they were saying,  "This is not something big that the earth is round."
  Columbus said, "But just three years ago when I was  saying the earth is round, nobody was ready to listen to me. In fact, I was  surprised when the queen agreed to help me."
  It has happened many times: when the man has not been able  to understand something of the unknown, the woman has been able to understand.  Man goes with a slow, logical process towards a conclusion. Woman is intuitive:  she does not go by a slow process, she simply jumps to the conclusion. That's  why it is so difficult to talk with a woman, to argue with a woman. Man always  finds himself at a loss, because he goes with very skillful logic, prepares the  whole ground and the process step by step. He "logics" to the  conclusion, and the woman suddenly jumps with no premise, with no process --  she simply arrives at the conclusion. They live in totally different worlds.
  The queen of Spain agreed. She said, "Okay, go ahead,  and I will bear the expenses."
  Everybody had laughed at the foolish queen, and people had  said, "A woman is after all a woman -- mad, crazy! What does she  understand about geography, astronomy? This man has befooled the queen."
  Now everybody was saying that it was so easy. Columbus did  one thing: he took one egg from the plate and told the people of the court,  "Can anyone make it stand upright on the table?"
  Everybody tried, but it would fall down; it would not stand  upright. They said, "This is impossible. This can't be done. How can you  make the egg stand? It is so round shaped, it is bound to fall down."
  When everybody had tried and agreed that this was  impossible, Columbus took the egg in his hand, hit it hard on the table so the  bottom became flat, and the egg was standing. They all said, "This is  cheating! Why didn't you say so before? We could have done it!"
  Columbus said, "It is always easy when a thing has been  done. I have not prevented you, I have not said you can't do it, but none of  you ever imagined doing it. Now it is simple, now everybody can do it, now it  is nothing much."
When you become a buddha you will be surprised how simple  the whole phenomenon is. You will be puzzled... why did it not happen before,  why did it take so long, so many lives? In India they say millions of lives,  and they are right. "Why did it take millions of lives? And the process  was so simple!" One simply laughs at human stupidity and ridiculousness.
  And yes, buddhas are bound to say things which can be  dangerous to those who are not yet awakened.
  For example, YOU listening to this -- that Buddha could have  become enlightened anywhere -- you may find a rationalization to go away from  here. That will be a trick of your mind. And I am not saying that you cannot  become a buddha -- you can become a buddha anywhere, even in California -- but  it is going to be more and more difficult. If it cannot happen here it will be  very very difficult for it to happen anywhere else, although I don't say that  it is absolutely impossible. It is not absolutely impossible -- it is possible  -- but whatsoever is possible is not necessarily going to happen. Even the  possible can be missed if you don't have the right context.
  In fact the very idea of buddhahood, of becoming a buddha,  has arisen in you because you are here. In the West people worship Christ, but  nobody thinks that he is going to become a christ. That is blasphemy. There is  only one Christ, the only begotten Son of God! It is enough to be a Christian;  the very idea of becoming a christ looks crazy.
  It is an Eastern contribution to human consciousness that  you can become the Buddha, that you can become the Christ, that you can become  the Krishna, that you can reach the highest peak that anybody has ever reached,  that you carry the transcendental within your being like a seed. But the seed  also needs a right soil, a gardener. The master is a gardener, and his field of  energy is the right soil.
  Beware of the mind's tricks! It can always find  consolations, rationalizations. And those who are following the path have to be  aware of rationalizations and consolations.
A farmer drove to town with some produce to sell. Afterwards  he decided to have a good time for himself by going to see a burlesque show.  The show inspired him so much that afterwards he decided to buy himself a  complete new set of clothes, including a suit, hat and shoes, to surprise his  wife. He put them under the driver's seat and set off for home.
  When he got to a river, he got out and threw all of his old  clothes in. Returning to his car he looked under the seat -- the new clothes  were gone. "Well, what the heck," he said to himself as he drove off,  "I will surprise her anyway!"
The mind can always console you. "If it does not happen  there," the mind can say, "who knows? -- it may not have happened  anywhere else either. If it happens here," the mind can say, "it  could have happened anywhere else."
  But I cannot deny the ultimate truth -- although the  ultimate truth is not yet your territory. The ultimate truth is that you are  already buddhas. It is not a question of it happening, so where it happens does  not matter. It can happen in the home; it can happen in the forest; it can  happen in the marketplace; it can happen in a monastery. It can happen with a  master; it can happen without a master. It can happen to the sinner; it can  happen even to the saint. Yes, I know a few saints to whom it has happened --  believe me! So the ultimate possibility is there, but to make the ultimately  possible immediately actual is a totally different process. How to make it  immediately actual?
  A master is of tremendous help, and if the master also has a  buddhafield.... A master may be moving alone, not creating a buddhafield. To  create a buddhafield, the master has to create thousands of disciples. He has  to create a multidimensional energy in which all kinds of people contribute,  pour their energies. He has to make an ocean of energy, so tremendously  powerful that whosoever enters the ocean is bound to be transformed --  sometimes even in spite of himself; sometimes not even knowing what is  happening.
  It is easier for it to happen with a master. It is even  easier for it to happen with a master who has a buddhafield. And my effort is  not only to create the buddhafield here but to create small oases all over the  world. I would not like to confine this tremendous possibility to this small  commune only. This commune will be the source, but it will have branches all  over the world. It will be the root, but it is going to become a big tree. It  is going to reach every country, it is going to reach every potential person.  We will create small oases; we have started creating small communes, centers,  all over the world.
  Almost two hundred small families are functioning all over  the world, but this is only the beginning. Thousands of communes are bound to  happen once this commune has become really and totally established. It is going  to create such an impetus, it is going to create such a longing all over the  world, that we will have many many communes all over the world. And wherever my  sannyasins are together, I am there. Wherever they will sit in meditation, my  presence will be felt.
  So first we have to create the root, and then the branches.  The whole world cannot come here, but we can send our messengers, our apostles;  we can send our branches far and wide. We can cover the whole earth. We ARE  going to cover the whole earth!
  This is of such immense importance today that if it doesn't  happen, humanity has no future. The "old man" is already dead: you  are carrying a corpse. The new man is absolutely needed -- only then can this  earth go on living; only then can this planet remain alive.
  And man has the capacity to renew himself -- to die to the  past and to be reborn. Man has the capacity for resurrection. But the earth is  almost like a desert today and small oases are needed everywhere, so those who  are thirsty cannot say, "What can we do? The water is not available. How  can we quench our thirst?" We have to make God available to every possible  seeker all over the world.
  Yes, even in countries like China, Soviet Russia, and other  communist countries, my effort is to create small oases there too. They have  started: they are underground there -- they have to be underground there. You  will be surprised, but in one Russian town we have twenty-five sannyasins -- of  course not in orange. They have made their own malas, and when they meet in  some underground basement they wear orange clothes, listen to the tapes,  meditate, study books. They have translated a few books into Russian; now those  translations are going around.
  Just a few days ago I received a letter from the woman who  has organized that underground group saying, "We are ready to become  sannyasins. Just a hint from you and we will assert ourselves, whatsoever the  cost." And of course, in Russia it can be dangerous. It can only mean  imprisonment or a lifelong sentence in Siberia. So I have given her a message  saying, "There is no need right now. And if you want to make orange  clothes, don't make them orange, make them red -- let them look communist! I  can function through the red as much as through the orange; don't be worried. I  don't like unnecessary suffering. I don't want to create unnecessary martyrs,  for no reason at all. And continue to work -- work is more important."
  This is going to spread. Soon you will see communes  sprouting everywhere, and then it will be possible for me to function on a  wider scale. But the root commune has to be here, and the root commune needs at  least ten thousand sannyasins. That is the minimum to create enough energy to  pulsate the whole earth!
  You can become a buddha anywhere, but to become a buddha  here will be easier, will be possible in THIS life. To become a buddha  somewhere else, nothing can be said -- one life, two lives, three lives or many  lives. You will be working alone; you will not have any help.
  There are a few people who are loners, they would like to go  alone. If you feel like that, I will be absolutely happy -- you can go on your  own. But you are not that type. That's why you say, "Why do I feel that I  need to be in your buddhafield?" -- because you DO need to be here!  Because you are not a loner. Because you love the same type of energy pulsating  around you. Because your path is love and not meditation. And love is possible  only where you can find lovers of high quality. You can find lovers everywhere  in the world, but that love will be only lust.
Next: Chapter 6: No going back, Question 5
Energy Enhancement Enlightened Texts Dhammapada The Way of the Buddha, Vol. 6
Chapter 6:
Dhammapada, Buddhism, Buddha. The Dhammapada: The Way of the Buddha, Vol. 6, Chapter 6: No going back, Question 1, UNIMAGINED ECSTASY, UNIMAGINED PAIN. at energyenhancement.org
Dhammapada, Buddhism, Buddha. The Dhammapada: The Way of the Buddha, Vol. 6, Chapter 6: No going back, Question 2, ARE YOU A BLACK MAGICIAN OR A WHITE MAGICIAN? at energyenhancement.org
Dhammapada, Buddhism, Buddha. The Dhammapada: The Way of the Buddha, Vol. 6, Chapter 6: No going back, Question 3, HOW TO BECOME MORE AWARE? at energyenhancement.org
Dhammapada, Buddhism, Buddha. The Dhammapada: The Way of the Buddha, Vol. 6, Chapter 6: No going back, Question 4, IF BUDDHA DID NOT REALLY NEED TO LEAVE HIS WIFE AND CHILDREN IN ORDER TO ATTAIN ENLIGHTENMENT, THEN CAN ENLIGHTENMENT HAPPEN ANYWHERE? WHY DO I FEEL THAT I NEED TO BE IN YOUR BUDDHAFIELD? at energyenhancement.org
Dhammapada, Buddhism, Buddha. The Dhammapada: The Way of the Buddha, Vol. 6, Chapter 6: No going back, Question 5, I AM IN LOVE WITH A WOMAN, BUT I WANT TO BE ABSOLUTELY SURE THAT SHE HAS NEVER LOVED ANYONE BEFORE. WHY AM I SO MUCH WORRIED ABOUT IT? at energyenhancement.org
Dhammapada, Buddhism, Buddha. The Dhammapada: The Way of the Buddha, Vol. 6, Chapter 6: No going back, Question 6, I HAVE HEARD IT SAID MANY TIMES THAT LOVE IS GOD, EXISTENCE IS GOD, GOD IS EXISTENCE, GOD CREATED THE WORLD AND THAT GOD IS A SUPERNATURAL POWER WHO ADMINISTERS THE WORLD. I HAVE TRIED TO FEEL ALL THIS, BUT COULD NOT. ALL THESE STATEMENTS ARE MORE AND MORE CONFUSING. KINDLY TELL ME WHAT IS GOD. AND WHEN YOU USE THE WORD 'GOD' IN YOUR LECTURES, WHAT DOES IT MEAN? at energyenhancement.org
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