THE ENERGY ENHANCEMENT MEDITATION COURSE BY VIDEO
MEDITATION
THE SECRET OF SECRETS VOL1
ENERGY ENHANCEMENT INITIATION 2
THE CIRCULATION OF THE ENERGIES
Animus and Anima
MEDITATION
THE SECRET OF SECRETS
THE SECRET OF THE GOLDEN FLOWER VOL1
ENERGY ENHANCEMENT INITIATION 2
THE KUNDALILI KRIYAS
THE FIVE ELEMENTAL PATHWAYS OF THE KI
Animus and Anima
MASTER LU-TSU SAID: THAT WHICH EXISTS THROUGH ITSELF IS CALLED THE WAY (TAO)
TAO HAS NEITHER NAME NOR SHAPE. IT IS THE ONE ESSENCE THE ONE PRIMAL SPIRIT.
ESSENCE AND LIFE CANNOT BE SEEN. THEY ARE CONTAINED IN THE LIGHT OF HEAVEN.
THE LIGHT OF HEAVEN CANNOT BE SEEN. IT IS CONTAINED IN THE TWO EYES.
THE GREAT ONE IS THE TERM GIVEN TO THAT WHICH HAS NOTHING ABOVE IT. THE
SECRET OF THE MAGIC OF LIFE CONSISTS IN USING ACTION IN ORDER TO ATTAIN
NON-ACTION.
THE
GOLDEN FLOWER IS THE LIGHT. ONE USES THE GOLDEN FLOWER AS A SYMBOL. THE
PHRASE 'THE LEAD OF THE WATER-REGION HAS BUT ONE TASTE' REFERS TO IT.
THE WORK ON THE CIRCULATION OF THE LIGHT DEPENDS ENTIRELY ON THE
BACKWARD-FLOWING MOVEMENT SO THAT THE THOUGHTS ARE GATHERED TOGETHER. THE
HEAVENLY HEART LIES BETWEEN SUN AND MOON.
THE BOOK OF THE YELLOW CASTLE SAYS: 'IN THE SQUARE INCH FIELD OF THE SQUARE
FOOT HOUSE LIFE CAN BE REGULATED.' IN THE MIDDLE OF THE SQUARE INCH DWELLS
THE SPLENDOUR. IN THE PURPLE HALL OF THE CITY OF JADE DWELLS THE GOD OF
UTMOST EMPTINESS AND LIFE.
THEREFORE WHEN THE LIGHT CIRCULATES, THE ENERGIES OF THE WHOLE BODY APPEAR
BEFORE ITS THRONE, AS, WHEN A HOLY KING HAS ESTABLISHED THE CAPITAL AND HAS
LAID DOWN THE FUNDAMENTAL RULES OF ORDER, ALL THE STATES APPROACH WITH
TRIBUTE; OR AS, WHEN THE MASTER IS QUIET AND CALM, MEN-SERVANTS AND MAIDS
OBEY HIS ORDERS OF THEIR OWN ACCORD, AND EACH DOES HIS WORK.
THEREFORE YOU ONLY HAVE TO MAKE THE LIGHT CIRCULATE: THAT IS THE DEEPEST
AND MOST WONDERFUL SECRET. THE LIGHT IS EASY TO MOVE, BUT DIFFICULT TO FIX.
IF IT IS MADE TO CIRCULATE LONG ENOUGH, THEN IT CRYSTALLIZES ITSELF. IT IS
THE CONDITION OF WHICH IT IS SAID: 'SILENTLY THOU FLIEST UPWARD IN THE
MORNING.'
IN CARRYING OUT THIS FUNDAMENTAL PRINCIPLE YOU NEED TO SEEK FOR NO OTHER
METHODS, BUT MUST ONLY CONCENTRATE YOUR THOUGHTS ON IT. BY COLLECTING THE
THOUGHTS ONE CAN FLY AND WILL BE BORN IN HEAVEN.
THE GOLD FLOWER IS THE ELIXIR OF LIFE. ALTHOUGH IT WORKS VERY ACCURATELY,
IT IS YET SO FLUID THAT IT NEEDS EXTREME INTELLIGENCE AND CLARITY, AND THE
MOST COMPLETE ABSORPTION AND TRANQUILITY. PEOPLE WITHOUT THIS HIGHEST DEGREE
OF INTELLIGENCE AND UNDERSTANDING DO NOT FIND THE WAY; PEOPLE WITHOUT THIS
UTMOST CAPACITY FOR ABSORPTION AND TRANQUILITY CANNOT KEEP FAST HOLD OF IT.
A parable...
Once there was a very rich magician a
Sith who had a great many sheep. But at the
same time this magician was very mean. He did not want to hire shepherds,
nor did he want to erect a fence about the pasture where his sheep were
grazing. The sheep consequently often wandered into the forest, fell into
ravines, and so on, and above all they ran away, for they knew that the
magician wanted their flesh and skins and this they did not like.
At last the magician found a remedy. He HYPNOTIZEd his sheep and suggested
to them first of all that they were immortal and that no harm was being done
to them when they were skinned, that, on the contrary, it would be very good
for them and even pleasant; secondly, he suggested that the magician was a
GOOD MASTER who loved his flock so much that he was ready to do anything in
the world for them; and in the third place, he suggested to them that if
anything at all were going to happen to them it was not going to happen just
then, at any rate not that day, and therefore they had no need to think
about it. Further, the magician suggested to his sheep that they were not
sheep at all; to some of them he suggested that they were lions, to others
that they were eagles, to others that they were men, and to others that they
were magicians.
And after this all his cares and worries about the sheep came to an end.
They never ran away again but quietly awaited the time when the magician
would require their flesh and their skins.
George Gurdjieff loved this parable very much. His whole philosophy is
contained in this small parable. And this parable represents man in the
ordinary state of unconsciousness. It is one of the most beautiful
illustrations of man as he is.
Man is a machine. Man is not born to be a machine, but man lives like a
machine and dies like a machine. Man has the seed of a great flowering of
consciousness, man has the possibility to become God, but that doesn't
happen. It does not happen because man has been hypnotized -- by the
society, by the state, by the organized church, by the vested interests. The
society needs slaves and man can remain a slave only if he is not allowed to
grow to his uttermost flowering. The society needs your flesh and your skins
and naturally, nobody likes it. Hence, the whole process of socialization,
of civilization, is nothing but a deep hypnosis.
Man is being hypnotized from the very moment he is born. He is being
hypnotized to believe that the society exists in his favour, for his good.
That is utterly wrong. He is being hypnotized to believe that he is
immortal. He is not. He can be, but he is not. And if the hypnosis persists
he will never be immortal.
You live only as a mortal being, because you live in the body. The body is
going to die. That which is born is bound to die. Birth is the beginning of
the body and death the end. Do you know anything in you which is more than
the body? Have you experienced anything higher than the body, deeper than
the body? Have you seen anything in you which was even before you were born?
If you have seen that, then you are immortal. If you know your face, your
original face, the face that you had before you were born, then you know you
will be there after death too; otherwise not.
Man can be an immortal, but man lives surrounded by death because man lives
identified with the body. The society does not allow you to know more than
the body. The society is interested only in your body -- your body can be
put to use -- your soul is dangerous.
A man of soul is always dangerous because a man of soul is a free man. He
cannot be reduced to slavery. A man who has an immortal soul in him has a
deeper commitment to existence itself, to God himself. He does not care a
bit about the man-made structures of society, civilization and culture;
these are prison cells for him. He does not exist as a Christian or a Hindu
or a Mohammedan. He cannot be part of a crowd. He exists as an individual.
The body is part of a crowd, your soul is not. Your soul is deeply
individual. Its flavour is that of freedom.
But your soul cannot be put to any use in the market-place. The society
needs only your body. And it is very dangerous for the society if you start
striving for the soul, because then your interest changes. You turn from
being all extrovert into an introvert; you start moving inwards. The society
is outside, the society wants you to remain an extrovert, interested in
money, power, prestige, and all that, so that your energy goes on moving
outwards. If you start moving inwards, that means you have become a
drop-out, you are no more part of the game that is being played on the
outside. You don't belong to it. You start diving deep within your own
being. And there is the source of immortality.
The society prevents you from going inwards. And the best way is to give
you a false idea that you are going inwards.
The magician told the sheep that they were lions, suggested to them that
they were immortals, hypnotized them into believing that they were not only
men but great magicians.
When you go to a church you are not going inwards. When you go to the
temple you are not going inwards. But the society has hypnotized you to
believe that 'If you w ant to go inwards, go to the church.' But the church
is as much outside as anything else. The society has hypnotized you to
believe that 'If you want to go inwards, go to the priest.' And the priest
is an agent of the state and the society. The priest has always been against
the mystics, because if you go to a mystic you will start moving inwards.
A mystic lives in a totally different way. His energy moves in a different
gestalt: his river moves inwards. So one who comes to a mystic, falls in
tune with the mystic, will start moving inwards naturally, simply,
spontaneously. That is the whole purpose of being with a Master, with a
mystic.
This book, THE SECRET OF THE GOLDEN FLOWER, IS one of the most esoteric
treatises in the world. It will show you the way to become more than the
body. It will show you the way to go beyond death. It will show you the way
to bloom -- how not to remain a seed but to become a Golden Flower. What in
India we have called the one-thousand-petalled lotus, in China they call the
Golden Flower. It is a symbol.
The flower represents perfection, totality. The flower represents the
uttermost expression of the potential, the actualization of the potential.
The flower represents the beauty, the grandeur, the splendour of being. And
unless you have become a thousand-petalled lotus or a Golden Flower...
Remember you have to go far. Remember that you have to get out of the traps
that the society has put around you. Remember that you have not yet done the
work for which you have come to the earth. Remember you are just a seed, not
yet a soul.
This treatise, THE SECRET OF THE GOLDEN FLOWER, is very ancient -- possibly
one of the most ancient treatises in the world certainly twenty-five
centuries old, and the possibility is that it is older than that. But
twenty-five centuries can be traced hack very easily. And this treatise is
also a great synthesis of all the great religions. That is rare, unique. The
Bible belongs to the Christians, the Talmud belongs to the Jews, the Vedas
belong to the Hindus, the Dhammapada to the Buddhists, the Tao Te Ching to
the Taoists. But this small book, THE SECRET OF THE GOLDEN FLOWER, belongs
to no one in particular, or, it belong to all.
It is deeply based in Taoist teachings. It is a flowering of the Taoist
approach to life and existence. But it is not only that -- Zarathustra has
played a role. Zarathustra's teachings have been incorporated in it Buddhist
teachings have also been incorporated in it. And a certain esoteric school
of Christians, the Nestorians, they have also played their part. So
Christianity and Judaism also have become part of it.
It is one of the most synthetical approaches. It combines all that is
beautiful in all the traditions of the world. For centuries it was only
transmitted orally, and the book remained esoteric. It was not available to
the public because it has something very secret to teach; it was available
only to the disciples. The Master would tell to the disciple only when the
time was ripe, because it gives you such a potential secret that if you
don't understand rightly, if you do something wrong with it, there are found
to be harmful effects from it. It has to be understood rightly, and it has
to be worked at only in the presence of a Master. It is a powerful method it
is as powerful as atomic energy.
Now, the secrets of atomic energy are kept hidden from the public. Once
they start leaking out to the public there is going to be great danger. If
people can manufacture atom bombs privately, there is bound to be great
chaos. Great secrecy is maintained about atomic research. Exactly in the
same way this book teaches you one of the most potential methods of inner
explosion. For centuries the secrets were guarded -- only given to the
disciples in privacy, in intimacy. And the people who followed this
particular esoteric school resisted all temptations to write the book. In
fact, all the religions of the world have long resisted writing their
spiritual teachings.
There is some beauty when something is transferred really. It is alive --
one thing -- the Master is behind it. it is not a dead word, the word has
soul, wings. The experience of the Master supports it; the master is a
witness to it. It is not just speculation, not only a philosophy, but
something existential, experienced, lived. And the Master has travelled the
path; he knows the dangers of the path, he knows the pitfalls, he knows the
points at which people go astray, and he will take every care so that the
disciple cannot go astray.
The closer you come to the truth, the more is the possibility of going
astray, because when you come closer to the truth, you can become very
egoistic: that 'Now I know,' that 'Now I am.' And if the ego exploits the
situation you will fall back to your old dark valley, you will lose the
peak. When you come closer to the truth, a great desire arises to share it
with people. But you have not attained it in its wholeness; and it is
dangerous to share half-truths because half-truths are more dangerous than
lies, because they are powerful. Lies are impotent. Sooner or later people
will themselves find that it is a lie. But the half-truth can persist for
centuries, can have effects for centuries.
Nobody can reach through the half-truth, and the person who travels half
the way will belong neither to this world nor to the other. He will be in a
limbo, and that is a very strange situation to be in: you lose the old and
you don't gain the new; you become a chaos. The old order is gone and the
new has not happened. You become a cloud, you become confusion. Rather than
becoming more clear, rather than becoming more alive, rather than becoming
more light-full, your life becomes a conflict between two polarities. You
are pulled apart, you start falling into pieces. Half of you belongs to the
earth and half of you belongs to the sky. Now you are nowhere. Now you are
nobody. This can create madness. So, for centuries THE SECRET OF THE GOLDEN
FLOWER was only conveyed orally.
Secondly, with an oral tradition the book remains always alive. That's how
it became a synthesis. Basically it was born in the Taoist climate of China.
But then Bodhidharma reached China -- a new master with a new message from
India, Buddha's message. And the people who were following THE SECRET OF THE
GOLDEN FLOWER were very open people; they were not part of any established
church. They could immediately see that Bodhidharma also had it -- it was so
apparent, so manifest. They allowed Bodhidharma's teachings to be part of
their teaching. And the same happened with Zoroastrian Masters, with
Nestorian Christians. Again and again something came to China, and if it was
worthwhile, it was incorporated.
An oral teaching remains alive, growing, like a river. New streams of water
come and become part of it. Once a teaching is written, then it cannot
incorporate anything anymore. Then it becomes rigid, it loses fluidity, it
becomes dead; it is a corpse. Now THE SECRET OF THE GOLDEN FLOWER is not
growing. For centuries it has not grown. Since it has been written it has
not grown.
Why have I chosen to speak on it? -- so that it can still grow. It is such
a beautiful message to the world, it should not die. I would like to revive
it. And now I can talk to people who are disciples, who have come to me and
who are ready to die in order to be reborn, who are ready to die for
flowering. The seed has to die, only then can it grow. The seed has to
disappear, only then can the tree happen.
I will be speaking to you on this small but immensely valuable book so that
the book can become alive again. It can become alive between me and you. It
can again start flowing. And it has something of immense importance. If you
understand it and if you practise it, you will be enriched.
But the first thing to understand is: remember that you have been
hypnotized, and you have to go through a dehypnotizing process. Remember
that you have been conditioned and you have to be unconditioned. Remember
that death is coming. Don't think that it is not going to happen today; it
can happen any moment.
In fact, all that happens always happens now. The seed dies now, the bud
becomes the flower now, the bird starts calling now. All that ever happens
happens only in the space made available by NOW, this moment. Nothing ever
happens in the past, and nothing ever happens in the future. All that
happens always happens in the present -- that is the only way for things to
happen because the present is the only time there is.
Past is just your memory and future is just your imagination. But you have
been hypnotized to live in the past, and you have been hypnotized to live in
the future. Choose either past or future, but no society allows you to live
in the present.
Christians and Hindus and Mohammedans -- they condition you to live in the
past. Their golden age was in the past. Communists, socialists, fascists --
they condition you to live in the future, their golden age is in the future,
the utopia is coming: 'When the revolution comes, then you will be able to
really live, then there will be a golden age.'
Either you are taken to the past, which is false, or to the future, which
is again false. No society tells you to live in the present, in the herenow.
To be a sannyasin, to be a real seeker means to live herenow. And there is
no other life. But for that you will have to de-automatize yourself, you
will have to become a man and not a machine. You will have to become a
little more conscious. You are not conscious.
Once I was sitting by the side of a dying man -- he was a professor in the
same university where I was a professor. He was at the pinnacle of his
successful career. And then came the heart attack -- which always comes when
you are at the pinnacle. Success is always followed by a heart attack. What
else can you have after it? So he had a heart attack and he was dying. I
went to see him. He was very sad -- who wants to die? -- and he was in great
despair and anguish. I told him, 'You need not worry. You're not going to
die.'
He said, 'What are you saying? But the doctors... all the doctors say that
there is no possibility of my survival. On what grounds are you saying that
I am not going to die?'
I said, 'You cannot die in the first place, because you never lived. You
have not fulfilled the first requirement for dying. For these fifty-five
years you have been sleep-walking, you have dreamt; you have not lived. I
have watched you for years.' He was shocked, he was angry -- so angry that
for a moment he forgot all about death. His eyes were aflame with anger and
he said, 'Is this the way to treat a dying man? Can't you be a little
courteous? Why are you so hard on me? I am dying and you are talking such
great philosophy -- "You never lived." Is this the time to say such things?'
I listened silently. I just became absolutely silent. Then the rage
disappeared and he started crying, and great tears came to his eyes. He held
my hand with great love, and then he said, 'Maybe you are right. I never
lived. Maybe you are not rude, you are just being true. And I know nobody
else would have said this to me.' And then, great gratitude, and for a
moment he became so conscious that one could have seen the light on the face
-- it was there, he was all aura. And he thanked me. That night he died. I
remained with him to the last moment.
And he said, 'If you had not been here I would have missed my death too, as
I have missed my life. But I am dying consciously. At least one thing I am
happy about -- I am not dying unconsciously. '
And his death was beautiful. He died without any regret, he died in a
relaxed way. He died almost with a welcoming heart, he died full of
gratitude. He died prayerfully. His next life is bound to have a different
quality. If death is so beautiful it brings a new life to you.
But one has to live each moment, whether it is of life, of love, of anger,
of death. Whatsoever it is one has to live each moment as consciously as
possible.
A peasant, carried away by his imagination, found himself in a vegetable
garden stealing cucumbers.
'I'll carry off this sack of cucumbers,' he thought, 'and with the money I
get for them I'll buy a hen. The hen will lay eggs, she will sit on them and
hatch a brood of chicks, and I'll feed the chicks till they grow, then I'll
sell them and buy a suckling pig. I'll feed the suckling pig till it grows
into a sow, I'll breed her, and she'll have a litter of pigs and I'll sell
them. With the money I get for the pigs I'll buy a house with a garden; I'll
plant cucumbers in the garden, and I won't let anyone steal them -- I'll
keep guard over them. I'll hire a strong watchman, and from time to time
I'll go out to the garden and shout, "Hey, you! Take care!" '
The peasant was so carried away by this thought that he shouted at the top
of his voice. The watchman heard him and came running. He caught the peasant
and gave him a good thrashing.
But this is how man lives: in dreams, in imagination, in projections. This
is how you live. And this is not the way to live this beautiful,
tremendously valuable life! This is sheer wastage! You have to become more
attentive to the moment, to the present. You have to gather your
consciousness. Consciousness is your treasure, and all the methods that have
been invented, devised, down the centuries are nothing but ways to create
more consciousness in you, to create more fire in you, to make your life a
passionate affair, a flame. People are living dull lives, people are living
absent-mindedly, people are living inattentively. How can you live with so
much inattention around you? Inattention is darkness, attention is light.
And this treatise will teach you how to create more light in you, so that
one day... the Golden Flower.
Two psychiatrists met on the street. 'You are feeling fine,' said one. 'How
am I doing?'
People are asking each other. Nobody knows how they are doing, they are
looking into each other's eyes, gathering information about themselves from
others. That's why the opinion of others has become so important. If
somebody says you are a fool, you become angry. Why? Or you become sad. Why?
You are shattered. You were thinking you are a wise man, because others had
told you that you are wise. It was the opinion of others that you depended
on. Now somebody else says you are a fool. He can easily shatter your
wisdom, very easily. He has thrown a stone and you had made a palace with
playing cards. Now all is shattered. That's why one becomes so angry, so
enraged, so violent, and one becomes so worried, anxious. You are
continuously looking for what others are thinking, because you know only
that which others think about you, you don't know anything about yourself.
Now what kind of situation is this? If I cannot know about myself, who else
can know about me? From the outside nobody can watch me, I am not available
that way. From the outside only my body can be watched. From the inside I
can know my consciousness.
Even when you stand before a mirror you see only your body, you cannot see
your consciousness in the mirror. Even you cannot see it in the mirror --
your own consciousness. You have to see it directly. It is never mirrored,
it is never reflected in anything; it is invisible. You have to close your
eyes and be it. And that is the only way of knowing it.
But people live so unconsciously. They simply live by the opinion of
others. What others say becomes their soul. Others can take it away any
moment. People remain beggars.
Have you known anything about yourself directly? Have you ever encountered
yourself directly without bringing the opinion of others into it? If you
have not done it, you have not yet lived. Life starts only by encountering
oneself, by seeing oneself directly, immediately. Life exists only when you
are capable of seeing yourself as you are, not as others think about you.
What can they think about you? What can they say about you? They can watch
your behaviour, they cannot watch you. If you want to watch yourself, only
you can do that, nobody else. It cannot be done by servants. It cannot be
delegated to somebody else. It cannot be done by the experts either. But we
are so much interested in others' opinions because we are absolutely absent
-- there is nobody awake inside. Deeply asleep, we are snoring inside.
The absent-minded professor went in for a haircut. He sat down in the
barber's chair, but didn't remove his hat.
'I'm afraid you will have to take off your hat,' said the barber. 'Oh, I'm
sorry!' said the professor, 'I didn't know there were ladies present.'
Watch your own absent-mindedness. Watching it will create attentiveness in
you. Watch what is happening within you: thoughts passing, memories arising,
a cloud of anger, a dark night of sadness, or a beautiful morning of joy.
Watch all that passes in you. Become more and more watchful. Slowly slowly
you will become an integrated watchfulness. And the method taught by THE
SECRET OF THE GOLDEN FLOWER is how to become integrated in your inner light.
This is the story of this book before we enter into the sutras.
The book comes from an esoteric circle in China. The founder of this
esoteric circle is said to have been the well-known Taoist adept, Lu Yen.
Where did Lu Yen get this secret teaching? He himself attributes it to
Master Kuan Yiu-hsi, for whom, accord-ing to tradition, Lao Tzu wrote down
his TAO TE CHING.
Lao Tzu never wrote a single word in his whole life. He declined again and
again the invitation to write anything. He conveyed to his disciples what he
had come to know, but he was not ready to write, because he said, 'The Tao
which can be said is not the true Tao.' The Tao which can be expressed is
already falsified. It can be learned only in intimate contact with the
Master. There is no other way of communicating it. It can only be learned in
a deep communion where the disciple and the Master meet, where the disciple
holds nothing back, where the disciple and the Master overlap, where their
consciousnesses merge into each other. Only in such a meeting, communion,
can Tao be conveyed. So he refused again and again.
He lived a long life. But when he was going to die he left China on a water
buffalo. Why on a water buffalo? His whole teach-ing had been the teaching
of the watercourse way. He said: One should be like water -- flowing, fluid,
fresh, always moving towards the ocean.
And one should be
like water -- soft, femi-nine, receptive, loving, non-violent. One should
not be like a rock. The rock appears to be very strong but is not, and water
appears to be very weak but is not.
Never be deceived by appearances. Finally the water wins over the rock and
the rock is destroyed and becomes sand and is taken to the sea. The rock
disappears finally -- against the soft water.
The rock is masculine; it is the male mind, the aggressive mind. Water is
feminine, soft, loving, not aggressive at all. But the non-aggressive wins.
The water is always ready to surrender, but through surrender it conquers --
that is the way of the woman. The woman always surrenders and conquers
through it. And the man wants to conquer and the ultimate result is just a
surrender and nothing else. Hence, he chose a water buffalo when he left the
country.
Where was he going? He was going to the Himalayas to die into that eternal
beauty.
A real man knows how to live and how to die. A real man lives totally, dies
totally. A real man lives in benediction and dies in benediction.
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He was going into absolute aloneness in the Himalayas. But he was caught on
the border. And the man who caught him on the border was Master Kuan Yiu-hsi.
He was a guard at the last post of the Chinese border. Lao Tzu had to pass
that post; there was no other way to get out of the country. And Kuan Yiu-hsi
persuaded him: 'You are going to die, you are leaving the country forever,
and soon you will be leaving the body. Please write just a few words. And I
won't allow you to get out of the land if you don't write them. This price
you have to pay.'
And Lao Tzu had to sit in Kuan Yiu-hsi's hut for three days, and there he
wrote the TAO TE CHING.
The tradition of THE SECRET OF THE GOLDEN FLOWER IS said to have originated
with Lu Yen. Lu Yen himself attributes it to Master Kuan Yiu-hsi for whom,
according to tradition, Lao Tzu wrote down his TAO TE CHING. Kuan means 'the
Han-ku pass', hence he is called Master Kuan, that is 'Master of the Han-ku
pass.' And he must have been a great adept, otherwise it would have been
impossible to persuade Lao Tzu to write. His whole life he had declined --
he could not decline the invitation of this man. This man must have had
something that it was impos-sible even for Lao Tzu to say no to.
This is how the tradition of THE GOLDEN FLOWER IS connected with Lao Tzu.
But it didn't start with Lao Tzu. Lao Tzu himself says that whatsoever he
is saying has been said before, again and again, down the centuries. He is
not bringing a new truth in the world but only a new expression. It is
always so. Truth is the same, only expressions differ. What Lao Tzu said is
the same as what Krishna had said before him. What Krishna said is the same
as what Buddha said later on. What Buddha has said is the same as Mohammed,
as Jesus, as Zarathustra have said although their expressions are so
different that you will need great intel-ligence to see to the very core.
The structure is different, the language is different, their ways of saying
it are different; naturally, because they are different persons, different
indi-viduals, with their own uniqueness. But truth is neither new nor old;
and wherever truth is, it is eternal.
The book, THE SECRET OF THE GOLDEN FLOWER, is one of the eternal sources
where one can again become alive, one can again find the door to the divine.
The sutras:
Master Lu-tsu said: THAT WHICH EXISTS THROUGH ITSELF IS CALLED THE WAY
(TAO).
The word 'Tao' essentially means 'the Way'. Nothing can be said about the
goal. The goal remains elusive, inexpressible, ineffable. But something can
be said about the Way. Hence, Taoists have never used the word 'God',
'truth', NIRVANA, no; they simply use the word 'Way'. Buddha says, 'Buddhas
can only show you the Way. If you follow the path, you will reach to the
truth.' Truth will have to be your own experience. Nobody can define the
truth, but the Way can be defined; the Way can be made clear. The Master
cannot give you the truth, but the Master can give you the Way. And once the
Way is there then all that is needed is to walk on it. That has to be done
by the disciple.
I cannot walk for you, and I cannot eat for you. I cannot live for you, and
I cannot die for you. These things have to be done by oneself. But I can
show the Way, I have walked on the Way.
Tao simply means 'the Way'.
THAT WHICH EXISTS THROUGH ITSELF IS CALLED THE WAY.
And the definition is beautiful.
Lu-tsu says, 'That which exists by itself, that which needs nobody else's
support, that which has always existed whether you walk on it or not...'
Whether anybody walks on it or not does not matter, it always exists. In
fact, the whole existence follows it unknowingly. If you can follow it
knowingly your life will become a great blessing. If you follow it
unknowingly, then you will go on stumbling, then you cannot enjoy it as it
should be enjoyed.
A man can be brought into the garden, and he may be unconscious. He4 may be
drunk or he may be in a coma or under the impact of chloroform. He can be
brought into the garden. He is unconscious. The songs of the birds will be
heard by his ears, but he will not know. And the fragrance of the flowers
will come riding on the breeze to his nostrils, but he will not know. And
the sun will shine on him and will shower light on him, but he will not
know. And the breeze will caress him, but he will not know. And you can put
him under the shade of a big tree and the coolness of it, but he will not
know. That's how man is.
We ARE in Tao, because where else can we be? To live is to be on the Way.
To live is to live in God. To breathe is to breathe in God. Where else can
we be? But just as the fish lives in the ocean and is completely oblivious
of the ocean, we are living in Tao and are completely oblivious of Tao. In
fact, it is so obvious, that's why we are so oblivious. The fish knows the
ocean so well... the fish is born in it, the fish has never been out of it,
the fish takes it for granted, hence the fish is not aware of it. We are on
the Way, we are in God, we live in Tao, through Tao, but we are not aware of
it. The Tao exists, because without the Tao trees will not grow, and stars
will not move, and th- blood will not circulate, and the breath will not
come in. Life will disappear.
Life is possible only if there is a fundamental law holding it. Life is
possible only if there is something that supports it. Look at the immense
order in existence. It is not a chaos, it is a cosmos. What makes it a
cosmos? Why is there so much harmony? There must be a law that keeps the
harmony going, flowing, keeps everything in accord. But we don't know about
it. We don't know. anything about our own being, and we are joined through
our being with Tao.
TAO HAS NEITHER NAME NOR SHAPE. IT IS THE ONE ESSENCE, THE ONE PRIMAL
SPIRIT.
It is the ocean of life that surrounds us. It is within and with-out -- the
pure essence. It is existence, it is the primal spirit. No name can contain
it. All names are its name, and no shape is particular to it because all
shapes are Tao's shape. Tao exists in millions of forms. In the tree it is
green, in the flower it is red. In man it is man, in fish it is fish. It is
the same law. You can replace the word 'Tao' with 'God' and it will be the
same. What Christians and Mohammedans call God, Taoists call Tao, Buddhists
call it Dharma, Jews used to call it Logos, but they mean the same thing. No
name can contain it, or, it can be expressed by any name.
ESSENCE AND LIFE CANNOT BE SEEN. THEY ARE CONTAINED IN THE LIGHT OF HEAVEN.
THE LIGHT OF HEAVEN CANNOT BE SEEN. IT IS CONTAINED IN THE TWO EYES.
You can see the form, you can see the body -- the body is the form, the
substance that surrounds the essence -- but you cannot see the essence. The
essence is invisible to the eyes, unapproach-able by the senses. It has to
be felt immediately, not through any media.
You see my body, I see your body -- it is through a medium. My eyes are
telling me you are here. Your eyes are telling you that I am here. But who
knows? the eyes may be deceiving -- they do deceive sometimes. In the night,
in the dark, you see a rope as if it were a snake. And when you see it as a
snake it affects you as a snake. You are afraid, you start running. Or you
can see in the desert an oasis which is not there, which is only a projected
phenomenon because you are so thirsty that you want it to be there, so you
create it there. Eyes deceive many times. So who knows?
If truth is known through a medium then it will always remain suspect,
doubtful; it can't have any certainty -- absolute certainty it can't have.
And a truth which is not absolutely certain is not truth at all. The truth
has to be absolutely certain; it cannot be approximately certain. Then there
is only one way: it should be known without a medium. One should know it
directly, immediately. One should know it without any senses. And that's how
it is known.
You cannot see life, but you can feel it. It is a subjective experience,
not an object.
ESSENCE AND LIFE CANNOT BE SEEN. THEY ARE CONTAINED IN THE LIGHT OF HEAVEN.
THE LIGHT OF HEAVEN CANNOT BE SEEN. IT IS CONTAINED IN THE TWO EYES.
You have these two eyes. These two eyes for the Taoist are very
significant. Only modern science has been able to see the truth of it. These
two eyes are not only the visible eyes. These two eyes represent the male
and the female in you. Now modern science says that the brain of man is
divided into two hemispheres, and one hemisphere is male, the other is
female. The right side of your mind is feminine, and the left side is
masculine. So your one eye represents the male in you, and your other eye
represents the female in you. And when your male and female meet inside you,
that meeting is what is called 'heaven' -- that meeting, that inner
communion of your male and female.
Jesus says, 'When your two eyes become one there will be light.' He is
talking like a Taoist alchemist. When your two eyes become one, there will
be light. When your two eyes become one -- when your male and female
disappear into each other -- that is the ultimate orgasmic experience. What
you feel making love to a woman or to a man is only a glimpse of it, a very
fleeting glimpse. It is so momentary that by the time you become aware of
it, it is already gone. You become aware of it only in the past, it is so
fleeting. But it is a glimpse, a glimpse of the meeting of the man and the
woman.
This is an exterior meeting. It is a miracle that it happens even for a
single moment, but there is a deep possibility. And that has been the work
of Tantra, Tao, Yoga, and all the great secret teachings of the world: to
help you become aware of your feminine and your masculine inside -- what
TANTRIKAS call Shiva and Shakti, and what Taoists call 'yin' and 'yang'. The
polarity, the positive and negative in you, the day and night in you -- they
have to meet there.
THE LIGHT OF HEAVEN CANNOT BE SEEN. IT IS CONTAINED IN THE TWO EYES.
But unless they become one you will not become aware of it. IT IS CONTAINED
IN THE TWO EYES. But you cannot see it unless they become one, then it is
released. Then there is a great explosion of light. Zarathustra calls it
'explosion of fire'. Lao Tzu calls it 'explosion of light'. It is the same.
You must have come across the statement of John the Baptist. He used to say
to his disciples, 'I baptize you with water. After me shall come one who
will baptize you with fire.' That's what he meant when he said, 'After me
there will come one who will baptize you with fire.'
The baptism of water is an outer baptism. To John the Baptist water
represents the outward flow. Remember this: that the outward and the
downward are synonymous, and the upward and the inward are synonymous.
Whatsoever goes downward also goes outward, and whatsoever goes upward also
goes inward, and vice versa. Water always goes downward, hence it represents
an outward flow. It goes away from itself. Its journey is an exterior
journey. Fire goes upward, always upward. And upward is synonymous with the
inward. Its journey is always interior.
John the Baptist is saying: I am baptizing you with water, I am giving you
the outer body of the religion. After me will come Christ who will give you
the inner baptism, the baptism Of fire.
Jesus himself again and again says, 'Repent. Repent ye.' And the word has
fallen into a wrong interpretation with the Christians. They have made it
'repentance for misdeeds'. It has nothing to do with misdeeds. The word
'repent' actually means: return, go in, go back. It means: turn back...
restore your-originality. The word 'repent' means metanoia, turning back --
a one-hundred-and-eighty-degree turn. If you go on flowing outwards you
remain water. If you turn in you become fire.
And when the two eyes, when these two flames, when these two hemispheres of
your consciousness join together, are absolutely bridged and you become one
flame, that one flame is what Plotinus calls 'the flight of the alone to the
alone'.
THE GREAT ONE IS THE TERM GIVEN TO THAT WHICH HAS NOTHING ABOVE IT.
And if you can become that One, you have become the great One. This is the
Taoist way of saying something about God without using the word 'God'. If
you become one, you have become God.
THE SECRET OF THE MAGIC OF LIFE CONSISTS IN USING ACTION IN ORDER TO ATTAIN
NON-ACTION.
These are potential words What is the secret of making these two eyes one?
How to make the male and the female one in you? How to let your woman and
man dissolve into each other so that you are no more a duality, so that you
are no more a house divided against itself, so that there is no longer any
conflict and tension, so that all is one? In that oneness is bliss because
all tension disappears, all conflict disappears, all anxiety disappears. How
to become that One?
THE SECRET OF THE MAGIC OF LIFE CONSISTS IN USING ACTION IN ORDER TO ATTAIN
NON-ACTION.
Man represents action, woman represents non-action. You have to use action
to attain non-action. You have to make effort to become effortless. You have
to go and put in all your energies, you have to become so active that
nothing is left behind. All energy becomes involved into that creativity,
and then, suddenly, when all energy is involved, there happens a
transformation. Just as at a hundred degrees water evaporates, action, when
it becomes total, evaporates, and non-action is left behind.
First you have to learn how to dance, and you have to put all your energies
into dancing. And one day that strange experience happens when suddenly the
dancer disappears in the dance, and the dance happens without any effort.
Then it is inaction. first you have to learn action to go into inaction.
That's what meditation is all about.
People come and ask me why I teach active meditations -- because that is
the only way to find inaction. Dance to the uttermost, dance in a frenzy,
dance madly, and if your whole energy is involved in it, a moment comes when
suddenly you see the dance is happening on its own -- there is no effort in
it. It is action without action.
THE GOLDEN FLOWER IS THE LIGHT. ONE USES THE GOLDEN FLOWER AS A SYMBOL. THE
PHRASE 'THE LEAD OF THE WATER-REGION HAS BUT ONE TASTE' REFERS TO IT.
The Golden Flower is a symbol, the symbol of when your energies are no more
dual and have become one. Great light is released, and the light is golden:
it is as if a flower of golden light has opened in you. And it is not just a
symbol -- it is a symbol but it is almost literally true. It happens exactly
like that. Right now you exist as a darkness, as a dark night. Then you
exist as a sunrise. You cannot see the sun anywhere but the light is there.
There is no source to it -- it is a sourceless light. But once you have
known that golden light in you, you have become an immortal. Then there is
no death because the light never dies.
The whole of life, the whole existence consists of nothing but light. All
are forms of light. You can ask modern physics too, and modern physics is in
perfect agreement with Tao that all is light; forms go on changing, but the
light continues. Light is eternal.
Many scriptures of the world begin with the word 'light'. 'In the
beginning... God said, Let there be light...' That is the beginning. If
there was ever a beginning, it could not have been otherwise, it had to have
been with light. But there has never been a beginning. This is just a
parable. Light has existed always.
The Koran says God is light. One of the names of God given by the Sufis is
NUR. NUR means light.
And the taste is the same -- whether it happens in me or it happens in you
the taste is the same. The taste of Buddhahood is the same. Buddha has said,
'The taste of Buddhahood is like the ocean. You can taste it from the north
or from the south, or from this part or from that part, from the shore or
from the middle, but the taste of the ocean is the same. So is the taste of
Buddhahood.'
The moment a person attains to this eternal light, his life has a single
flavour. That flavour is contained by absolute awareness. His unconscious
has disappeared. There is no longer any dark part in his being.
Now if a Freudian looks into such a man, he will find only consciousness,
ONLY consciousness; he will not find the unconscious. If a Freudian looks in
you, only one part is conscious. Against this one part there are nine parts
which are unconscious -- only one-tenth of your mind is conscious. A Buddha
is one hundred percent consciousness.
THE WORK ON THE CIRCULATION OF THE LIGHT DEPENDS ENTIRELY ON THE
BACKWARD-FLOWING MOVEMENT, SO THAT THE THOUGHTS ARE GATHERED TOGETHER. THE
HEAVENLY HEART LIES BETWEEN SUN AND MOON.
Again remember, the sun represents the male energy, the moon represents the
feminine energy. And the heart lies between the two. The heart is neither
male nor female. And that is the beauty of the heart: the heart is divine,
neither male nor female. And it lies exactly between the two.
If you are leaning too much towards the male energy you are too active and
you don't know how to be passive. That's what has happened in the West. The
West is sun-oriented -- too much activity. People are driving themselves mad
with their activity. Too much speed -- everything has to be done
immediately, no patience -- no waiting. They have forgotten how to be
passive, how to be patient, how to wait for things. They have lost all
capacity to be inactive. They don't know how to go on a holiday. Even if
they go on a holiday they are more active than ever. More people have heart
attacks on Sunday in the West than on any other day, because it is a
holiday. And people are too occupied. The whole working week they think they
will rest when the holiday comes, and when the holiday comes, they have a
thousand and one things to do. Not that they have to do them, that they are
needed, no, not at all; but they cannot live in rest. They cannot just lie
down on the lawn and be with the earth. They cannot just sit silently under
a tree and do no-thing. No, they will start doing a thousand and one things
around the house. They will fix this and unfix that, they will open their
car engines and start doing things to it. They will do something. But they
will remain active.
Their whole life people think that when they are retired then they will
enjoy. But they cannot enjoy, they cannot rest. People die very fast once
they become retired. Psychologists say they die ten years earlier because
they don't know what else to do. Death seems the only way to get rid of a
life which has become meaningless, which has always been meaningless, which
has been just a rush. People are rushing not knowing where they are going.
All that they know is they have to go fast and faster and faster without
ever being worried 'Where exactly are you going? You may be running in a
circle.' That is exactly what is happening: people are running in a circle.
The West is sun-oriented. The East is moon-oriented.
The East has become too passive, too fatalistic: 'Nothing has to be done.
Simply wait, God will do it.' This is another kind of foolishness and
stupidity. The East is poor, lazy, lousy, and people are not worried by
anything. The misery all around, the poverty, the beggars, the illness --
nobody is worried. Everything is accepted. 'What can you do? It is God's
will. We have to accept. We have just to wait. When things get too much, God
will come. What else can we do?' This is the feminine mind.
THE SECRET OF THE GOLDEN FLOWER says you have to be exactly in the middle,
neither male nor female, no leaning to any extreme. Then there is balance.
Then one is active and yet remains inactive deep inside. Then one is
inactive and yet remains active on the outside. On the outside be
sun-oriented, on the inside be moon-oriented. Let sun and moon meet in you,
and you be just exactly in the middle. And in the middle is transcendence.
THE WORK ON THE CIRCULATION OF THE LIGHT DEPENDS ENTIRELY ON THE
BACKWARD-FLOWING MOVEMENT, SO THAT THE THOUGHTS ARE GATHERED TOGETHER.
Man is a centre and also a circumference. If you move towards the
circumference, then you will have many thoughts. The circumference consists
of the many. The centre is one. If you move towards the centre, thoughts
start disappearing. At the very core all thoughts disappear; there is only
awareness. That's what this secret treatise says:... SO THAT THE THOUGHTS
ARE GATHERED TOGETHER.
The light has to move inwards.
When you look at a tree your eyes are throwing their light on the tree --
the light is moving outward. When you close your eyes, the light starts
turning inward -- METANOIA, repent, return. And when the light falls on your
own being, there is self-knowledge, self-knowing. And that self-knowing
brings you freedom -- freedom from all entanglements, freedom from all
attachments, freedom from death, freedom from body. It creates the soul in
you.
That's what Gurdjieff used to say to his disciples: that you are not born
with a soul, you have to create it by METANOIA.
THE BOOK OF THE YELLOW CASTLE SAYS: 'IN THE SQUARE INCH FIELD OF THE SQUARE
FOOT HOUSE, LIFE CAN BE REGULATED.'
In this small temple of your body life can be regulated.
IN THE MIDDLE OF THE SQUARE INCH DWELLS THE SPLENDOUR. IN THE PURPLE HALL
OF THE CITY OF JADE DWELLS THE GOD OF UTMOST EMPTINESS AND LIFE.
Just see the contradiction: emptiness and life. Life is male, emptiness is
female. Life and emptiness -- both are two aspects of the inner God. When
you have not chosen either in pre-ference to the other, when you have not
chosen at all -- you have been just a watcher -- you become that God whose
one aspect is life and whose other aspect is death, whose one aspect is
perfection and whose other aspect is nothingness.
THEREFORE WHEN THE LIGHT CIRCULATES, THE ENERGIES OF THE WHOLE BODY APPEAR
BEFORE ITS THRONE...
And when the light moves inwards and circulates inside your being, because
there is no outlet left.... That's what meditation is. That's what Buddha is
doing under the Bodhi Tree.
You sit silently, you close all the doors, and the light circulates within.
Then for the first time you become aware of the body and all that the body
contains -- all its mysteries. This small body contains all the mysteries of
the universe. It is a miniature cosmos.
THEREFORE WHEN THE LIGHT CIRCULATES, THE ENERGIES OF THE WHOLE BODY APPEAR
BEFORE ITS THRONE, AS, WHEN A HOLY KING HAS ESTABLISHED THE CAPITAL AND HAS
LAID DOWN THE FUNDAMENTAL RULES OF ORDER, ALL THE STATES APPROACH WITH
TRIBUTE; OR AS, WHEN THE MASTER IS QUIET AND CALM, MEN-SERVANTS AND MAIDS
OBEY HIS ORDERS OF THEIR OWN ACCORD, AND EACH DOES HIS WORK.
And when this light is there moving inside you, the body becomes a servant.
The senses become obedient servants. You need not try to control them --
they follow you of their own accord.
This is the beauty of Tao: it never enforces anything, it does not want to
cultivate any character. It says: Simply become full of light and all else
will follow.
THEREFORE YOU ONLY HAVE TO MAKE THE LIGHT CIRCULATE: THAT IS THE DEEPEST
AND MOST WONDERFUL SECRET. THE LIGHT IS EASY TO MOVE, BUT DIFFICULT TO FIX.
IF IT IS MADE TO CIRCULATE LONG ENOUGH, THEN IT CRYSTALLIZES ITSELF. IT IS
THE CONDITION OF WHICH IT IS SAID: 'SILENTLY THOU FLIEST UPWARD IN THE
MORNING.'
A very significant thing is being said in this sutra: The light is easy to
move, it is difficult to fix it. So don't try to fix it. That's where Yoga
tries to do something which cannot be done easily. Hence, the difficulty,
the arduousness of Yoga -- Yoga tries to fix the light. It also tries to fix
the light between the two eyes -- just exactly between the two eyebrows at
the third-eye centre. Yoga tries to fix it. That is the difference between
Tao and Yoga: Yoga wants to fix it. 'Concentrate on the third eye' -- in a
nutshell, that is the whole philosophy of Yoga. 'If you can concentrate your
whole consciousness on the third eye you will be transformed, your two eyes
will become one and you will be full of light.'
And just beyond the third eye -- the third eye is the sixth centre in the
Yoga map of consciousness -- beyond the sixth is the seventh. The seventh is
called 'the one-thousand-petalled lotus'. If the light is concentrated at
the third eye, when it becomes too much, it will give a push to the seventh
centre. It will start rising like water in a reservoir. And the push to the
seventh centre will open the bud that has remained a bud for centuries, for
millions of lives.
Tao works from a different standpoint. Tao says: To fix the light is very
difficult. Don't become concerned with fixing it. The easy way is to
circulate it. Mind always finds circulation easy. It is mind's nature to
move. Mind always finds it difficult to concentrate, so why not use mind's
capacity? Why not ride on it?
Tao is a spontaneous science. Don't cultivate, don't force, don't create
unnecessary troubles for yourself. Use the natural capacity of the mind:
that it moves, that it likes movement, that it is a wanderer. Use it. Let
light circulate -- we will come to know how to circulate it later on -- find
paths, and let it circulate.
Through its circulation Taoists came to discover the seven hundred points
of acupuncture. Circulating it all over the body, they became aware that
there are seven hundred points where light becomes very very aflame. And
they counted them exactly. Now science corroborates it: there are exactly
seven hundred points. Now even machines have been invented which can just
picture your seven hundred points and where the light is missing in your
points, where the energy is not moving in the right meridians. How did the
Taoists come to know about it? They had no machines, no technology. Their
only technique was to go in and circulate the light.
We will come to know about the actual method -- how to circulate it. This
is just to make a background so you understand what exactly their approach
is.
They say if you circulate the light and go on circulating it, at a certain
point it crystallizes on its own. You need not worry about fixing it.
Circulating, circulating, circulating, one moment, suddenly, you find all
has stopped, and the thing has happened that Yoga tries to MAKE happen. In
Tao it is a happening. In Yoga it is a hard, long journey of effort. Yoga is
male-oriented.
Tao is not female-oriented. Tao is both -- a synthesis. Circulation is
masculine energy, and fixation is feminine energy. Reach to the non-active,
reach to the passive through action. Through effort attain to
effortlessness.
IN CARRYING OUT THIS FUNDAMENTAL PRINCIPLE YOU NEED TO SEEK FOR NO OTHER
METHODS, BUT MUST ONLY CONCENTRATE YOUR THOUGHTS ON IT. BY COLLECTING THE
THOUGHTS ONE CAN FLY AND WILL BE BORN IN HEAVEN.
THE GOLDEN FLOWER IS THE ELIXIR OF LIFE.
It is the secret of all immortality. This is what the Western alchemists
used to call 'the philosopher's stone', what in India is called AMRIT,
elixir, nectar. This is an alchemical treatise, it gives you the secrets for
transforming your chemistry into alchemy, for transforming the baser metal
into gold. Right now you are only a baser metal. But you contain the
secrets. If those secrets are worked out, you are transformed into gold. The
gold is immortal.
THE GOLDEN FLOWER IS THE ELIXIR OF LIFE. ALTHOUGH IT WORKS VERY ACCURATELY,
IT IS YET SO FLUID THAT IT NEEDS EXTREME INTELLIGENCE AND CLARITY, AND THE
MOST COMPLETE ABSORPTION AND TRANQUILLITY. PEOPLE WITHOUT THIS HIGHEST
DEGREE OF INTELLIGENCE AND UNDERSTANDING DO NOT FIND THE WAY; PEOPLE WITHOUT
THIS UTMOST CAPACITY FOR ABSORPTION AND TRANQUILLITY CANNOT KEEP FAST HOLD
OF IT.
Two requirements.
First, one needs intelligence and clarity. Don't be worried about it. Don't
start thinking that if you are. not intelligent then what? Everybody is born
intelligent. Intelligence is an intrinsic quality -- just as everybody is
born breathing, everybody is born intelligent.
The idea that a few people are intelligent and a few are not is utterly
wrong -- and has been dehumanizing many many people -- is very insulting,
degrading. All are born intelligent, although their intelligences may differ
in their expressions. One is intelligent in music, another is intelligent in
mathematics, but if you make mathematics the criterion then the musician
looks unintelligent. If you put them both into one examination where
mathematics is the criterion, the musician fails. Change the criterion, let
music be the criterion, and put them both into the examination where music
will decide, then the mathematician looks stupid.
We have chosen certain criteria; that's why many people have been condemned
as stupid -- they are not. I have never come across a single person who is
stupid -- it does not happen -- but his intelligence may be a different kind
of intelligence. Poetry needs a different kind of intelligence than being in
business. A poet cannot be a businessman, and the businessman will find it
very difficult to be a poet. One kind of intelligence is needed in being a
politician, another kind of intel-ligence is needed in being a painter. And
there are millions of possibilities.
Remember: everyone is born intelligent, so that is not debarring anybody.
You just have to find your intelligence -- where it is. And once you have
found your intelligence you will be clear.
People are living with unclarity because they are living with wrong ideas
about themselves. Somebody has told you -- a schoolmaster, a headmaster, a
university -- that you are not intelligent. But their criterion is only a
chosen criterion; their criterion is not applicable to all. The universities
are not yet universal. They don't allow every kind of intelligence, they
don't accept all manifestations of intelligence.
Once you have accepted your intelligence and you start respecting it, you
will become clear; there will be no problem.
The poet feels stupid because he cannot be a good businessman. Now this
creates confusion. He becomes inferior in his own eyes, disrespectful,
condemning. He tries to succeed in business but he cannot. This creates
great smoke around him. If he simply understands that he is a poet and he is
not meant to be a businessman, and to succeed as a businessman will be a
suicide to him, he has to succeed as a poet... That is his intelligence, and
his intelligence has to flower in his own way. He has not to imitate anybody
else. Maybe the society will not pay for it, because poetry is not needed as
much as bombs are needed. Love is not needed as much as hatred is needed.
That's why in the films, on the radio, on the television, murder is
allowed; it is not called obscene. But love-making is not allowed; it is
called obscene. This society lives through hate not through love. If
somebody is murdering, it is perfectly okay. If somebody puts a dagger into
your heart and the blood rushes like a fountain, it is perfectly okay. But
if somebody hugs you, kisses you, loves you, the society is afraid.
This is strange that love is obscene and murder is not, that lovers are
condemned and soldiers rewarded, that war is right and love is wrong.
If you accept your intelligence, if you accept yourself, you will become
clear, absolutely clear; all clouds will disappear.
And the second thing: you need absorption and tranquillity. Intelligence
and clarity are part of the male mind. Absorption and tranquillity are part
of the feminine mind. Only a woman can absorb, that's why she becomes
pregnant -- she has the womb .
These two things are needed together. If you are not intelligent you will
not be able to understand what is being said to you, you will not understand
what the Master is imparting to you. And if you are not feminine, you will
not be able to absorb it, you will not be able to become pregnant with it.
And both are needed. You have to be intelligent, utterly intelligent to see
the point. And you have to be utterly absorptive to keep it in you, so that
it becomes part of you.
This is just a background. Slowly slowly we will go into the techniques of
how to circulate the light. Listen attentively, intelligently. Absorb it. It
can be one of the greatest experiences of your life.
OSHO
MORE.... OSHO -
THE TAOIST "SECRET OF THE GOLDEN FLOWER" IN TWO VOLUMES..
MeditationSECRETOFSECRETVOL1AnimusAnimaCh1.htm
MeditationSECRETOFSECRETVOL1AtomicMomentCh3.htm
MeditationSECRETOFSECRETVOL1BeyondIndolenceDistractionCh15.htm
MeditationSECRETOFSECRETVOL1BornJoyCh6.htm
MeditationSECRETOFSECRETVOL1CreateBalanceCh12.htm
MeditationSECRETOFSECRETVOL1EmptyEyesCh2.htm
MeditationSECRETOFSECRETVOL1LakeVoidCh16.htm
MeditationSECRETOFSECRETVOL1ListeningHeartCh13.htm
MeditationSECRETOFSECRETVOL1MeanBusinessHereCh4.htm
MeditationSECRETOFSECRETVOL1NewManCh14.htm
MeditationSECRETOFSECRETVOL1OneAgain1Ch5.htm
MeditationSECRETOFSECRETVOL1OneAgainCh5.htm
MeditationSECRETOFSECRETVOL1RealAlwaysCh8.htm
MeditationSECRETOFSECRETVOL1RidingMiracleCh9.htm
MeditationSECRETOFSECRETVOL1TurningKeyCh7.htm
MeditationSECRETOFSECRETVOL1WholeHolyCircleCh11.htm
MeditationSECRETOFSECRETVOL2AlonenessultimateCh6.htm
MeditationSECRETOFSECRETVOL2ContemplationemptinessCh11.htm
MeditationSECRETOFSECRETVOL2EmptinessmattersettledCh9.htm
MeditationSECRETOFSECRETVOL2FestiveDimensionCh15.htm
MeditationSECRETOFSECRETVOL2GoldenfloweropeningCh3.htm
MeditationSECRETOFSECRETVOL2LittlebitskyCh1.htm
MeditationSECRETOFSECRETVOL2LoveonlyfriendCh2.htm
MeditationSECRETOFSECRETVOL2LovetogetherCh10.htm
MeditationSECRETOFSECRETVOL2MoongathersthousandCh7.htm
MeditationSECRETOFSECRETVOL2PositiveandnegativemeetCh13.htm
MeditationSECRETOFSECRETVOL2SpiritheavenCh5.htm
MeditationSECRETOFSECRETVOL2SuredigmanCh8.htm
MeditationSECRETOFSECRETVOL2TaoHappeningCh12.htm
MeditationSECRETOFSECRETVOL2WordscontainitCh4.htm
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