THE ENERGY ENHANCEMENT MEDITATION COURSE BY VIDEO
MEDITATION
THE SECRET OF SECRET VOL1
ENERGY ENHANCEMENT INITIATION 4
FUSION WITH THE PRIMAL SPIRIT - THE SOUL
The Atomic Moment
MEDITATION
THE SECRET OF SECRETS VOL1
ENERGY ENHANCEMENT INITIATION 4
FUSION WITH THE PRIMAL SPIRIT - THE SOUL
The Atomic Moment
MASTER LU-TSU SAID: ONLY THE PRIMAL SPIRIT AND THE TRUE NATURE OVERCOME TIME
AND SPACE.
THE PRIMAL SPIRIT IS BEYOND THE POLAR DIFFERENCES. HERE IS THE PLACE WHENCE
HEAVEN AND EARTH DERIVE THEIR BEING. WHEN STUDENTS UNDERSTAND HOW TO GRASP
THE PRIMAL SPIRIT THEY OVERCOME THE POLAR OPPOSITES OF LIGHT AND DARKNESS
AND TARRY NO LONGER IN THE THREE WORLDS BUT ONLY HE WHO HAS ENVISIONED HUMAN
NATURE'S ORIGINAL FACE IS ABLE TO DO THIS.
WHEN
MEN ARE SET FREE FROM THE WOMB THE PRIMAL SPIRIT DWELLS IN THE SQUARE INCH
BUT THE CONSCIOUS SPIRIT DWELLS BELOW IN THE HEART. THIS HEART IS DEPENDENT
ON THE OUTSIDE WORLD. IF A MAN DOES NOT EAT FOR ONE DAY EVEN IT FEELS
EXTREMELY UNCOMFORTABLE. IF IT HEARS SOMETHING TERRIFYING IT THROBS; IF IT
HEARS SOMETHING ENRAGING IT STOPS; IF IT IS FACED WITH DEATH IT BECOMES SAD;
IF IT SEES SOMETHING BEAUTIFUL IT IS DAZZLED. BUT THE HEAVENLY HEART IN THE
HEAD, WHEN WOULD IT HAVE MOVED IN THE LEAST? DOST THOU ASK: CAN THE HEAVENLY
HEART NOT MOVE? THEN I ANSWER: HOW COULD THE TRUE THOUGHT IN THE SQUARE
MOVE!
THE LOWER HEART MOVES LIKE A STRONG, POWERFUL COMMANDER WHO DESPISES THE
HEAVENLY RULER BECAUSE OF HIS WEAKNESS, AND HAS USURPED THE LEADERSHIP IN
AFFAIRS OF STATE. BUT WHEN THE PRIMAL CASTLE CAN BE FORTIFIED AND DEFENDED,
THEN IT IS AS IF A STRONG AND WISE RULER SAT UPON THE THRONE. THE EYES START
THE LIGHT CIRCULATING LIKE TWO MINISTERS AT THE RIGHT AND LEFT WHO SUPPORT
THE RULER WITH ALL THEIR MIGHT. WHEN RULE IN THE CENTRE IS THUS IN ORDER,
ALL THOSE REBELLIOUS HEROES WILL PRESENT THEMSELVES WITH LANCES REVERSED
READY TO TAKE ORDERS.
THE WAY TO THE ELIXIR OF LIFE KNOWS AS SUPREME MAGIC SEED-WATER,
SPIRIT-FIRE, AND THOUGHT-EARTH: THESE THREE. WHAT IS SEED-WATER? IT IS THE
TRUE, ONE ENERGY: (EROS). SPIRIT-FIRE IS THE LIGHT: (LOGOS). THOUGHT-EARTH
IS INTUITION.
ONE DAY, a king called his clever jester and gave him a staff in front of
all the court saying, 'Take this staff as a wand of office and keep it till
you find a greater fool than yourself. If you find one, give this wand to
him.'
Some time later, the king was sick and lay dying. He wanted to see his
jester, of whose truthfulness he was sure. When the jester came, the king
said to him, 'I have called you to tell you that I am going on a long
journey.'
'Where are you going?' asked the jester.
'To a faraway country -- to another world.'
'My master, have you made provision for your journey and your stay there?'
'None whatever, my little fool.'
'Have you any friends to welcome you there?'
'No one!' replied the king.
Then the jester shook his head sadly and put the staff into the king's hand
and said, 'Take this staff, your Majesty. This belongs to you, for you are
going to another world without preparation. Surely this wand belongs to you
and to nobody else.'
Life is an occasion to prepare for death and the beyond. If you don't
prepare for death and for the beyond you are a fool; you are missing a great
opportunity.
Life is only an opportunity. This life that you know is not real life, it
is only an opportunity to attain to real life. The real life is just hidden
somewhere in this life, but it has to be provoked, it has to be awakened. It
is fast asleep, it is not yet aware of itself. And if your real life is not
aware of itself, your whole so-called life will be nothing but a long dream.
And it cannot be sweet either -- it will be a nightmare.
To live without being rooted in the real life is to live like a tree
without being rooted in the soil. That's why there is no beauty, that's why
there is no grace. That's why you don't see the splendour of man that the
Buddhas talk about.
Jesus goes on saying again and again, 'The kingdom of God is within you.'
But you don't seem to be like an emperor. Jesus says to his disciples, 'Look
at the lilies in the field. How beautiful they are! Even Solomon, the great
king, was not so beautiful attired in all his grandeur as these poor lily
flowers.'
Why are the lilies so beautiful and man so ugly? Why is only man ugly? Have
you ever seen an ugly parrot, or an ugly peacock, or an ugly lion, or an
ugly deer? Ugliness seems to be something human.
A peacock is a peacock and a deer is a deer. But a man is not necessarily a
man. A man is man only when he is a Buddha or a Christ or a Krishna -- when
he has become aware of his total being. Otherwise you live groping in the
dark; you live in the dark caves of the unconscious.
You only appear to be conscious. Your consciousness is very fragile, it is
very momentary. It is a very thin surface -- it is not even skin-deep --
just a little scratch and you lose your consciousness. Somebody insults you;
just a word, or just a glance, and all your consciousness is gone and you
are a rage, anger, violence, aggression. In a moment your humanity
disappears, you are again wild, again an animal. And man can fall below the
animals, because when he falls there is nothing to stop him. Man can rise
above the angels, but it rarely happens because to rise above the angels is
an uphill task, arduous. One has to work for it. It needs hard work, it
needs guts, courage, to explore the unknown.
Millions of people are born and die, but they never live. Their life is
only apparent, because they remain rooted in unconsciousness. And whatsoever
you do on the surface may not be true about you at all; in fact, exactly the
opposite is the case. That's why Sigmund Freud has to go into your dreams to
see your reality. Just see the irony of it: your reality has to be searched
for in your dreams, not in your reality. You cannot be believed -- what you
say about yourself. Your dreams have to be asked, because you have become so
false and you are wearing so many masks that it is almost impossible to
penetrate to your original face.
But it is very difficult to know your original face even from dreams and
dream analysis. Who is going to do the analysis? Freud is as unconscious as
you are. One unconscious person is trying to interpret the dreams of another
unconscious person. His interpretations are bound to be very limited; his
interpretations will reflect more about him than about you.
That's why if you go to a Freudian analyst with the same dream you will get
a different interpretation than you will get if you go to a Jungian analyst
or to an Adlerian analyst. And now there are many. And you will be puzzled:
a single dream has different interpretations. They are not saying anything
about you, they are saying something about themselves. The Jungian is
saying, 'I am a Jungian. This is my interpretation.'
Your dreams cannot reveal your truth. If your conscious activities cannot
reveal you, how can your sleep activities reveal you? But, still, Freud is
on the right track. One has to go a little more deeply. One has to go beyond
the dreams to a state of mind where no thought, no dream, no desire exists;
when all thinking... And dreaming is a kind of thinking, a primitive kind of
thinking, thinking through pictures, but it is still thinking. When you have
gone beyond thinking, and if you can still remain alert, aware -- as if one
is fast asleep but still alert, and deep down at the very core of one's
being a lamp goes on burning, a small candle of light -- then you will see
your original face. And to see your original face is to be back in the
Garden of Eden. Then you drop all your clothes.
Your personality consists only of clothes and clothes and clothes --
clothes upon clothes. Remember two words which will be very important to
understand this strange but immensely valuable book, THE SECRET OF THE
GOLDEN FLOWER: one word is 'essence', the other word is 'personality'.
'Personality' comes from a root, PERSONA which means a mask. In ancient
days, the actors in Greek dramas used to wear masks. PERSONA means a mask.
'Personality' comes from PERSONA. The actors used to wear one mask, you are
wearing many, because for different situations you need different masks.
When you are talking to your boss you need one kind of mask. And when you
are talking to your servant, of course, you need another kind of mask. How
can you use the same mask?
Have you ever watched? When you are talking to your boss, you are all
smiles; your every breath says, 'Yes, sir.' Even though you are offended,
angry, you are ready to kiss his feet. And when you are talking to your
servant, have you seen the arrogance on your face? You have never smiled.
How can you smile talking to your servant? It is impossible. You have to
dehumanize him. How can you smile and relate to him as a human being? You
have to possess him as a thing: he is a slave. You have to behave in a
different way than you behave with your boss. There, you are a servant; he
remains arrogant, he remains bossy. When you are talking to a friend you
have a different mask to use. When you are talking to a stranger, of course,
a different mask is needed.
You have to use many masks, and you have many faces, and you go on changing
them as circumstances change. Your personality consists only of false faces.
And what is essence? Essence is your original face, without any masks.
Essence is that which you brought into the world when you were born. Essence
is that which was with you in the womb. Essence is that which has been given
to you by God -- or whatsoever you call totality, the whole, existence.
Essence is a gift from existence to you.
Personality is a gift of the society, parents, school, college, culture,
civilization. Personality is not you, it is pseudo.
And we continue to polish this personality, and we have completely
forgotten the essence. And unless you remember the essence, you will have
lived in vain, because real life consists of essence. A real life is the
life of essence. You can call it 'soul', or 'God within you', or whatsoever
you will. But remember the distinction.
You are not your clothes -- not even your psychological clothes.
I must remind you of Moses. When he came face to face with God, when he saw
God on the mountains as fire arising out of a green bush -- and the bush was
not burning, the bush was as fresh, as green as ever -- he was puzzled. He
could not believe his eyes. It was impossible... such fire! The bush was
aflame and yet the bush was not burning. And then he heard from the bush a
voice coming to him, 'Moses, put off your shoes, because you are on holy
ground.'
This is one of the most beautiful of Jewish parables.
God is the fire, your personality is just the bush. And God is a cool fire
-- it will not burn your personality, the personality can remain green. God
gives you so much freedom that if you want to be false, it is allowed, it is
okay with him. If you want to be pseudo, it is allowed. Freedom means that
you can be right or you can be wrong -- this is up to you. Your essence is
there, the flame is there, and your personality is also there. The
personality is false, and naturally one will think, 'Why doesn't the fire
within you burn it?' The fire is cool, the fire cannot burn it. If you have
decided to have this personality, the fire allows it. You can remain green
in your personality, the personality can go on gathering more and more
foliage: you can become more and more false, you can become utterly false.
You can be lost in the falsehood of the personality and God is not going to
interfere.
Remember this: God never interferes; freedom is total. That is the dignity
of man, the glory of man, and the agony too.
If you were not given freedom you would not be false. No other animal is
false, no animal has personality. And I am not counting pet animals. Because
they live with you, they are destroyed, they start having personalities.
Your dogs forget their essence. The dog may be angry but goes on wagging his
tail. This is personality. He knows who is the boss, and he knows how to
buttress the ego of the boss. He has become diplomatic, he is as much a
politician as the people who live in New Delhi; he goes on wagging his tail.
Have you seen the dog puzzled sometimes? A stranger comes in and the dog
does not know how to behave -- what face to show to the stranger. Ambiguous,
he barks -- maybe that is the right thing to do -- and still he goes on
wagging his tail. He is watching for the right hints from the boss --
whether the person who has entered the house is a friend or a foe. If he is
a foe he will stop wagging his tail. If he is a friend he will stop barking
at him. He is waiting for a hint, a signal -- how the master behaves. He has
become a shadow of the master, he is no longer a real dog. To live with
human beings is contagious; they destroy.
You even destroy animals if they live with you. You don't allow them their
natural essence, you civilize them just as you have become civilized. You
don't allow nature to have its own way, you don't allow Tao to have its own
flow.
Essence is that which you bring into the world. The personality is that
which the world imposes upon the essence. The world is very afraid of the
essence because the essence is always rebellious, the essence is always
individualistic. And the world does not need any individuals, it needs
sheep. It does not need rebellious people, it does not need people like
Buddha, Krishna, Lao Tzu, no; these people are dangerous. It wants people
who are obedient -- obedient to the status quo, obedient to the vested
interests, obedient to the organized church, obedient to the state and the
stupid politicians.
Society requires obedience, and society requires efficiency. The more
mechanical you are, the more efficient you are. When you are more alive, you
cannot be so efficient. A machine is more efficient than man. The society's
effort is to reduce every man into a machine. And how to reduce a man into a
machine? Make him more and more unconscious, make him more and more
robot-like. Let his essence completely disappear from his consciousness. Let
him become perfectly pseudo. Let him be a husband, let her be a wife; a
servant, a boss, this and that, but never let him be his essential self.
Don't allow that because that essential self is not obedient to anybody
except to God. It has no other commitment. Its sole commitment is to the
source. It knows no other masters.
That type of being will be very inconvenient to this so-called society,
because this society is not created to fulfil the needs of human beings, it
is created to exploit human beings. It is not according to you and for your
growth; it has no intention to help you to grow. And it has every intention
not to allow you to grow because the more you grow, the more independent you
become. The less you grow, the more dependent you remain. And a dependent
person is reliable because a dependent person is always afraid. A dependent
person always needs somebody to lean on, ALWAYS needs somebody to lean on.
He is childish. He leans on the parents, he leans on the priests, he leans
on the politicians. He cannot stand on his own feet. The society goes on
covering you with many many clothes -- not only physical but psychological
too.
The society is very much afraid of physical nakedness, because physical
nakedness is the beginning of psychological nakedness. The society goes into
a panic seeing a naked man because this is the beginning. If he is naked
physically, he has taken the first step. Now who is going to prevent him
from becoming psychologically naked?
And the voice that called forth from the burning bush to Moses said, 'Put
off your shoes.' It is a very symbolic thing. 'Put off all your clothes,' it
says. 'Put off your shoes.' Shoes cover your feet. Shoes cover you. 'Be
naked on the ground. Be without shoes.' The shoe represents personality, and
nakedness represents essence. 'You are on holy ground, put off your shoes.'
The moment you encounter your essence, the burning bush within you, you
will have to put off your shoes, you will have to put off all your clothes.
You will have to put off ALL that is hiding your essence. That is
revolution, METANOIA. That is the turning point in a life: the society
disappears and you become an individual. And only individuals can relate
with God.
But a great consciousness will be needed.
Gurdjieff once -- in 1933 -- treated Peters to a demonstration of this at
the former's New York apartment in the Henry Hudson Hotel where Peters was
convoked.
Peters was a young disciple of Gurdjieff, and Gurdjieff was one of the
greatest Masters the world has ever known -- and not a conventional Master
at all, because no Master can be conventional. Conventionality is the
quality of the priest, not of the Master. The Master is always
revolutionary. And this is a beautiful experiment. Listen attentively.
When he arrived he was asked to wash dishes and prepare vegetables for
'some very important people' who were coming to dinner. Gurdjieff said he
needed Peters to give him an 'English lesson' consisting of words for all
those parts and functions of the body 'that were not in the dictionary'. By
the time Gurdjieff had mastered the four-letter words and obscene phrases
the guests started arriving, who turned out to be some fifteen
'well-dressed, well-mannered New Yorkers', of which a number were reporters
or journalists.
After staging a late and obsequious entry, the host humbly began responding
at table to the guests' blase questions on his work and reasons for visiting
America, when with a wink to his 'English teacher' he suddenly changed tone
and explained that the sad degeneration of humankind and its transformation
into a substance only describable by a four-letter expletive was
particularly striking in their country, whence his coming to observe this
phenomenon in the raw. The cause behind this distressing state of affairs,
he continued, lay in the fact that people -- especially Americans -- never
followed the dictates of intelligence or propriety, but only that of their
genital organs. Then, signalling out one particularly handsome woman, he
complimented her on her attire and make-up, after which he confided that in
all honesty between them the real explanation behind her adornment was an
irresistible sexual urge she felt for some particular person -- graphically
spelled out by Gurdjieff with his newly acquired vocabulary. Before the
guests could react, he launched into a discourse on his own sexual prowess,
followed by intimate and detailed descriptions of the sexual mores of
various races and nations.
By the time dinner was over and the guests well plied with 'good old
armagnac as always', they lost their inhibitions and joined in an exchange
of obscenities which soon became more than verbal. Gurdjieff retired with
the lady he had insulted, and the others, by now conditioned to believe that
an orgy or something was in the tenor of the evening, began entangling
physically in different rooms of the apartment in various stages of undress.
Just when the carousel was at a climax, Gurdjieff briskly disengaged
himself and thundered forth orders for the revels to cease, proclaiming that
the lesson had been accomplished, that the guests had already amply verified
through their comportment the soundness of his observations made earlier in
the evening -- that thanks to him they were now partly conscious of their
true condition and that he would gladly accept from them cheques and cash in
payment for this 'important lesson'. Peters noted -- without surprise,
knowing Gurdjieff -- that the take came to 'several thousand dollars'.
When everyone had left, Gurdjieff went into the kitchen to help Peters with
the dishes, asking at the same time how he had enjoyed the evening.
'I was disgusted,' came the reply. Gurdjieff laughed and scrutinized his
companion with a 'piercing look'. 'Is fine feeling you have -- this disgust.
But now is necessary ask yourself one question: with who you disgusted?'
This is the real situation. What you show on the surface is one thing.
Those guests were annoyed, angered by the observation of George Gurdjieff
that humanity has become very degraded, that what you do on the surface is
one thing, what you mean deep inside is another. You may give explanations
and you may rationalize, but your rationalizations are just rationalizations
and nothing else. Deep down something else goes on working in the
unconscious. You are not even aware of it.
Psychologists say that when a woman is raped, in the majority of cases, the
woman wanted to be raped -- she had the desire. She was inviting it, she was
using certain gestures; the way she walked, the way she dressed, the way she
talked were all gestures inviting rape. And then one day it happens...
And then she looks surprised, angry, violent, goes to the police, fights in
the court. And if she had looked deep down in her own mind she would have
been more surprised: that it was her own effort, her own desire which had
been fulfilled.
There are people who go on living in this double way, not even aware what
their real motives inside are. Watch, and that watching will make you very
very alert. Just watch. What is your real motive? Don't try to convince
yourself that this is not so. Just become a mirror and see your behaviour.
Just become a silent watcher of your behaviour, always alert as to why you
are doing a certain thing, from where it is coming. And then you will see
you have a dual being: one is the personality which says one thing, and the
other is your reality which goes on doing just the opposite. And somehow
they both have to manage with each other, hence the conflict, the friction,
and the wastage of energy.
And it happens almost in all cases that you have one desire inside and just
the opposite on the outside. And why the opposite? -- because through the
opposite you are repressing that desire. The person who feels inferior deep
inside pretends to be very superior on the outside. Only inferior people
want to be superior. Those who are really superior don't care a bit. All
people who suffer from inferiority complexes become politicians, because
that is the only way to prove that they are very superior. The person who
has the look on his face of 'holier-than-thou' knows that deep inside just
the opposite is the case. He is suffering from guilt, he is suffering deep
down from unworthiness; he knows that he is unholy. Now, the only way to
hide it from the world is to have a mask of holiness. Your so-called saints
are not a bit different from the sinners. The only difference is: sinners
are honest and your saints are not honest.
Out of one hundred saints, if you can find even one saint who is really a
saint, that will be more than enough, more than one can expect. Ninety-nine
are just pretending. And I am not saying that they are pretending only to
you. The pretension can go so deep that not only are they deceiving others,
they start deceiving themselves. In fact, to deceive yourself, first you
have to deceive others, only then can you believe in it. When others start
believing that you are a saint, only then can you believe in it.
The real saint is not concerned with others at all. He knows who he is.
Even if the whole world says that he is not a saint, that doesn't matter.
His understanding is inner. His encounter is directly with himself. His
experience is immediate and existential. He knows his essence. And to know
one's essence is the first step in knowing God, in becoming immortal, in
going beyond death.
Henri Bergson spoke at the beginning of this century. He said, 'The
addition to the body brought by technology calls for a corresponding
addition to the soul.'
The modern man looks more soul-less than in any other age, and the reason
is: science and technology have added much to the body. The body has become
stronger, lives longer. The brain has become stronger, has become more
knowledgeable. Compared to the body and the brain -- and the brain is part
of the body -- the soul has remained very very poor. It is almost neglected,
ignored. Nobody cares about it. Who thinks about one's own essence?
Going to the church or to the temple is not going to help. You will have to
go within yourself. You will have to put off your shoes. You will have to go
into your naked essence. Only then will you be able to reconnect yourself
with the cosmos. It is from there that you can be bridged again with
reality. Now the sutras.
Master Lu-tsu said: ONLY THE PRIMAL SPIRIT AND THE TRUE NATURE OVERCOME
TIME AND SPACE.
What I have been telling you about essence, Master Lu-tsu calls the primal
spirit. The primal spirit is your essential soul, that which you have
brought from God, untaught, unconditioned -- as you were in your mother's
womb. How did you exist in your mother's womb? Nothing was taught to you,
you had no mind, you existed in a state of no-mind, hence the blissfulness
of it.
Psychologists say that because of the experience of the mother's womb,
those nine months, man has been searching for God -- because of that nine
months' experience. The memory haunts him. Those nine months were the most
beautiful that you have known. Maybe you have forgotten consciously, but
deep down in the very cells of your body, in the very fibres of your being,
those days are still pulsating. Those days are still carried by your
existence. They may not be conscious in your mind, but they are there. Just
as when in the night you fall into deep sleep, you don't know where you go
and what happens to you, but in the morning you feel the relaxation, the
freshness, the joy. Life has again happened to you. All the dust that you
had gathered has disappeared. You are again fresh, you are rejuvenated.
Your body carries the feeling. Your body is calm and quiet and remembers
something. The remembrance is not in the brain; you don't know what happened
exactly -- where you had gone. Only a Buddha knows where he goes in his deep
sleep, because even in his deep sleep he remains alert. You are not alert
even when you are aware, the so-called awareness. You are not alert when you
are in that so-called wakeful state. Your eyes are open, but your mind goes
on weaving and spinning a thousand and one thoughts. The inner talk
continues, the inner noise continues. You see and yet you don't see and you
hear and yet you don't hear, because deep inside there is a wall of thoughts
-- dreams continuously floating in the sky of your consciousness. You are
not alert even when you are awake. The Buddha is alert even when he is fast
asleep. Only he knows where he goes.
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Where does he go? He goes to the essence, to the source, to the primal
spirit. And even if for a few moments at night you fall into the primal
source, you are rejuvenated. The man who cannot fall into deep sleep is
really in hell. He goes to bed tired, exhausted, bored with life, and gets
up in the morning even more tired, more bored, more exhausted. His life is
hell.
In deep sleep you simply slip back into the primal source of your being.
That primal source is always there; you have not lost it, you have only
forgotten it. And that primal source is beyond all dualities. It is neither
the life nor the death that you know, it is transcendental. It is beyond all
kinds of dualities. It is God.
ONLY THE PRIMAL SPIRIT AND THE TRUE NATURE OVERCOME TIME AND SPACE.
When you are in the primal spirit you are in your true nature. When you are
in your personality you are untrue, you are just a plastic phenomenon.
Watch, and you will be surprised how many things are plastic in you. You
smile when there is no smile in the heart, then it is plastic. You
sympathize when there is no sympathy in you, it is plastic. You show joy
when there is no joy in you, it is plastic. You can even cry and weep
without your heart feeling anything, then those tears are plastic. Just
watch how many things are plastic in you. And remember, whatsoever is
plastic is not you. God has not made you a plastic thing. God has given you
eternal life. But that eternal life you can find only when you put off your
shoes.
Put off your personality. Drop all PERSONAS all masks. Let all masks
disappear. It will be painful because you have become identified with those
masks; you think they are your faces. It is going to be almost a very
painful process of death; and not only once -- you will have to die many
times, because each time a face falls you will find a death has happened.
But again new life will be released in you, fresher, deeper, more vibrant.
When all the faces disappear and the essence is left alone, you have
transcended all duality, even the duality of time and space. When you enter
deep meditation, when you enter your essential being, there is no space and
no time. You cannot say where you are -- all 'wheres' disappear -- you
cannot pinpoint the place. Either you are nowhere, or you are everywhere:
these are the only two possibilities. Both mean the same.
A few people have chosen to say one is everywhere -- Vedanta has chosen to
say that in deep meditation one is everywhere: AHAM BRAHMASMI, 'I am God.'
'God' means one who is everywhere, who permeates the whole existence. You
become space itself. 'And I am always, I am eternal.' It means you permeate
time. This is one way of expressing it, the positive way.
Buddhism has chosen the other: the negative way. Buddha says: In deep
meditation you are nowhere. All space has disappeared. And there is no time;
you are in a timeless state. And when there is no time and no space, how can
you exist?
Man exists only at the crossing point of time and space. One line of time,
another line of space cross, and at that crossing the ego arises. Take away
these two lines and the point of the ego disappears. It was only a crossing
of two lines. It was a fallacious idea. So Buddha says: There is nobody. In
deep meditation, time disappears, space disappears, and you disappear. All
disappears, there is only nothingness, SHUNYA, zero. This is the negative
way of saying the same thing.
Either you can say, 'I am God,' if you choose the positive expression --
which has its own dangers, its own beauties too -- or you can choose the
negative expression, ANATTA, no-self, nothingness, NIRVANA. It has its own
beauties and its dangers too.
The very idea of nothingness puts people off -- that is the danger. Who
wants to be nothing? In his forty years of ministry again and again Buddha
is asked, 'Why should one try to be nothing? That would be a death, ultimate
death.'
And Buddha says, 'Yes, it is an ultimate death. But it is beautiful.'
And the questioners ask, 'But to whom is it beautiful -- because there is
nobody?'
And Buddha says, 'There is only beauty, beatitude, and nobody to experience
it.'
Naturally the human mind says, 'But then what is the point? If I am not
there... And it is very beautiful, so let it be beautiful, but I am not
there, so whether it is beautiful or not makes no difference to me. Why
should I lose myself? It is better to be in a world which is not so
beautiful but where at least I am.'
The goal of nothingness puts people off. That's why Buddhism disappeared
from India. And it learned a lesson: in China it dropped the negative
language, in Tibet it dropped the negative language. Indian Buddhism, the
original Buddhism, was absolutely negative. Under the influence of Buddha
thousands were transformed, but you cannot find a man like Buddha every day.
The impact of Buddha was such that people were even ready to die and become
nothing. That was because of Buddha, otherwise there is no enchantment, no
charm in being nothing. But Buddha's magnetism was such, his charisma was
such, that thousands of people were ready to become nothing. 'If Buddha says
it, it must be right.' His word was so important, his eyes were a witness to
it. 'He has disappeared, so let us also disappear. And if he says so then we
can trust.'
But once Buddha disappeared from the earth, Buddhist priests could not
convince people. They had to disappear from India completely. Then they
learned a lesson. Outside India Buddhism started using positive language,
started using all that Buddha had denied. It survived; but it did not really
survive as Buddhism, it survived as Vedanta, it survived as a positive
language. And Buddha's greatest contribution was the negative expression.
The beauty of the negative expression is that it never allows your ego ANY
satisfaction, ANY gratification. That is the danger of the positive
language. If you say, AHAM BRAHMASMI, 'I am God,' ANA'L HAQ, 'I am truth,'
the danger is that truth may become secondary and the 'I' may become
primary. Truth may become your shadow. The emphasis may start concentrating
on the word 'I': I am God. If the emphasis remains on God and the 'I'
remains just a shadow to God, it is perfectly good. But that is very
difficult. The 'I' is very cunning, the ego's ways are very subtle. It will
use the opportunity, it will jump upon the idea, it will say, 'Right, I am
God and nobody else is. I am truth and everybody else is a lie.'
But then the whole point is missed. But one thing is certain: time and
space disappear. Either you have to declare, 'I am all' -- the whole space,
the whole time -- 'I am everywhere and "everywhen",' or you have to use the
Buddhist expression, 'I am not. Time is not. Space is not. There is only an
absolute silent nothing from eternity to eternity. A silence, not even a
ripple.'
But both statements indicate the same thing. Expressions are different,
fingers are different, but they point to the same moon. That moon is your
essence.
Master Lu-tsu said: ONLY THE PRIMAL SPIRIT AND THE TRUE NATURE OVERCOME
TIME AND SPACE.
And unless you overcome time and space you will not overcome death. Death
exists in time, and death exists in space. Unless you overcome time and
space you will not overcome mind and body.
Try to understand.
Body corresponds to space and mind corresponds to time. Mind is a time
phenomenon and body is a space phenomenon. Body exists somewhere and mind
exists 'somewhen'. Think of mind without time and you will not be able to
think of it. Mind is either past, present or future: either memory or
imagination or the present facticity.
Mind exists in three tenses. You are listening to me attentively, alert:
mind is in the present. If you are here thinking of other things -- you have
read something in the Bible and it corresponds with me or does not
correspond with me -- you have gone into your imagination or into your
memory. You cannot think of mind if time disappears; time is synonymous with
mind.
Man is a miniature cosmos, a miniature universe. All that exists outside on
a greater scale exists on a small scale in man. If you can understand man
you will have understood the whole universe. As above, so below. Man is the
atomic constituent of this whole universe. If one atom is understood you
have understood all matter. If one man is understood, if you can decipher
your own mystery, you have deciphered all the mysteries possible, past,
present, future -- all.
And these two things have to be remembered: body is space, mind is time.
When you meditate you disappear from the body, you don't know who you are:
man, woman, ugly, beautiful, black, white; you simply don't know who you
are. When you go in, the body is left far behind. A moment comes when you
cannot even locate your body, and you cannot even feel its presence. You are
no more attached to the form; you have become formless. And the same happens
with the mind: you don't know where your mind is, where that mind has gone.
All that noise, that traffic noise that was constantly inside, becomes
distant, distant, distant, and disappears. Suddenly a great silence explodes
in you. In this state of no space and no time, you come to know your
essence. And to know one's essence is to have the first glimpse of Tao.
THE PRIMAL SPIRIT IS BEYOND THE POLAR DIFFERENCES.
All the polar differences disappear: man/woman, summer/winter, hot/cold,
love/hate, positive/negative, time/space, life death; all polar opposites
disappear.
THE PRIMAL SPIRIT IS BEYOND THE POLAR DIFFERENCES.
And that's why I insist again and again that you don't get attached to any
polarity. You have been taught to become attached to some polarity. Your
so-called religions have been teaching you: either be worldly or renounce
and go to the monasteries. I say remain in the world and don't be of it,
otherwise you will become attached to a polarity. If you go to the monastery
you will be afraid of the market-place. What kind of attainment is this? If
there is fear there is no attainment.
And I know people who have lived in the Himalayas. Then they become afraid.
Then they don't want to come to the world because whatsoever they have been
experiencing in the Himalayas disappears when they come to the market-place.
If it disappears in the market-place it is no attainment. It may have been
just the silence of the Himalayas that you mistook for your silence. It was
borrowed. Certainly, the Himalayas are silent, and if you live in that
silence, slowly slowly that silence starts permeating you. But it is not
your music; it is borrowed. Go away from the Himalayas and it will
disappear.
This is creating a fallacy. This is enjoying a reflected glory. This is not
your own glory. Live in the market-place and create a Himalaya in the heart.
Become silent in the noise. Remain a householder and yet be a sannyasin.
That's why I emphasize so much that I don't want my sannyasins to renounce.
Nothing has to be renounced. The way of renunciation is the way of the
escapist, and the way of renunciation will make you attached to a polar
phenomenon. That will not give you freedom. Freedom is in transcendence, and
transcendence comes only when you live in the polar opposites
simultaneously, together. So be in the world, but don't let the world be in
you.
Love, and yet don't be lost in it. Relate, and yet be alone, utterly alone.
Know perfectly well that all relationship is a game. Play the game and play
it as beautifully as possible and as skilfully as possible. A game is after
all a game and has to be played beautifully. And follow all the rules of the
game, because a game cannot exist without rules. But remember always that it
is just a game. Don't become attached to it. Don't become serious in it.
Always allow the sense of humour to remain alive in you. Remain sincere but
non-serious. And then, slowly slowly, you will see that the polarities are
disappearing. Who is worldly, and who is other-worldly? You are both or
neither.
THE PRIMAL SPIRIT IS BEYOND THE POLAR DIFFERENCES. HERE IS THE PLACE WHENCE
HEAVEN AND EARTH DERIVE THEIR BEING. WHEN STUDENTS UNDERSTAND HOW TO GRASP
THE PRIMAL SPIRIT THEY OVERCOME THE POLAR OPPOSITES OF LIGHT AND DARKNESS
AND TARRY NO LONGER IN THE THREE WORLDS.
The world of heaven, the world of earth, and the world of hell -- the three
worlds -- they all disappear for the person who knows how to transcend
polarities.
I told you just a few moments ago that past, present, future -- these are
the three worlds. Past is hell, because it is dead, it is ghostly: ghosts
following you. Present is the earth: the facticity, the fact, that which is
right now and here. And future is heaven: hopes, aspirations, desires,
longings. These are the three worlds, and you have to move in these three
worlds constantly; you are shuttled back and forth. From the past you jump
to the future, from the future you jump to the past. And this goes on. And
the present is so minute that you are not very aware of it. It is sandwiched
between the past and the future, and they are vast. And the present is a
very minute, atomic moment -- so small that you don't even see it. The
moment you become aware of it, it is already past.
To be present to the present one needs to be very attentive, utterly
attentive. And that's why to be present to the present becomes the door to
go beyond time. You cannot go from the past, because the past is so vast --
infinite. You can go on and on, you will not find the end of it. That's why
I say psychoanalysis will not help. It goes into the past, and it goes on
unravelling the past, digging up the past. You can go on... Psychoanalysis
continues for years: three years, seven years, then too it is not complete.
One simply becomes bored with the psychoanalyst, and then changes the
psychoanalyst and goes to somebody else and starts from ABC again.
And one thing I would like to say to you: sooner or later psychoanalysis is
bound to discover that this life is not the end of the past. You can go
moving backwards, and you can come to what Janov calls 'the primal scream'.
Primal scream is the ultimate of psychoanalysis: the first scream of the
child when he started breathing -- through it he started breathing -- the
first scream. But once you have reached there you will be surprised: that is
not the beginning either. Then you have to move into the womb.
In the East we have tried it. We have a very very deep-going method called
PRATI PRASAV -- going back, going back. Mahavir used it, Buddha used it --
they went through the womb. And then again you have to go through death,
because before the womb you died, and then the whole life again... layer
upon layer. It is through deep psychoanalysis that the East became aware of
the phenomenon of many lives. Christianity, Judaism, Islam are not aware of
it. They never tried so hard. They have never tried psychoanalysis.
Freud is the first Jew to have tried it, and of course Christians and Jews
and all the so-called religious people were against him. The fear is that if
psychoanalysis goes deeper, sooner or later the Hindu idea of rebirth will
be proved right. That is the fear. If you go on digging you will find layer
upon layer. Where will you end? Thousands of lives you have lived as man.
And we have tried to penetrate all those. But then too there is no end. One
day, suddenly, you see that before this life you were not a man, you were an
elephant or a tiger or a dog. And then you start moving into animal lives.
And after millions of lives, you will suddenly one day discover that before
that you were a bush or a tree, and then a rock.
In India we say you have passed millions of lives. Where can it lead? The
analysis of the past cannot lead anywhere. It can drive you crazy, but it
leads nowhere. And so is the case with the future. Where to stop? How far is
far enough? Where to make a point that 'Now we will not look ahead'? In the
East we have tried that too, because we have worked tremendously on the
concept of time. And both are unending: memory is unending, imagination is
unending. Between the two is the present moment, very tiny, so tiny that you
cannot become aware of it if you are not absolutely alert. It goes so fast,
it is so fleeting.
But if you become aware of the present, then a door opens, the door to
eternity. It is from there that mind moves into no-mind. It is from there
that personality moves beyond personality into essence.
You know perfectly well Jesus was crucified. There were two thieves who
were crucified with him: one was on his left side, the other was on his
right side. You may not have ever thought of it as a tremendously
significant symbol but Jesus represents the present moment. One thief is the
past, the other thief is the future. And Jesus represents the present moment
-- closest to God, closest to essence. One thief mocked Jesus -- the past
always mocks you, he condemned Jesus -- the past always condemns you. The
other thief asked Jesus about the future, 'What will happen after death?
will I be able to see you in heaven?' One is past, the other is future, and
Jesus is just sandwiched between these two thieves.
And why call them thieves? Past is a thief, future is a thief, because they
go on stealing your present. They ARE thieves. To me this is a parable. I
don't know whether any Christian will agree with me or not, but that is not
my business at all. I don't care whether anybody agrees with me or not.
Jesus is present, herenow, closest to the essence, just ready to die and
disappear from the body and the mind. He hesitates a little bit -- everybody
hesitates. When you come to the present, you will see eternity facing you --
no past, no future, but eternity -- a totally different dimension.
Past, present, future are horizontal; eternity is vertical. Again, to me,
the cross is the symbol of these two lines crossing. A cross is made of two
lines: one horizontal, the other vertical. This is a representation of time
and eternity. Everybody hesitates when one faces eternity, nowhereness,
nothingness, or all-ness. It is so much. One is going to disappear into it
like a drop. And the ocean is so big, one will not be found again. Even a
dewdrop falling into the ocean from a grass leaf hesitates.
Jesus hesitated, and I love this man because he hesitated. His hesitation
shows that he was human. His hesitation shows that he belonged to us -- he
was son of man. He cried to God, 'Have you forsaken me? What are you doing
to me? Have you abandoned me? Are you no more with me? I am disappearing and
I don't see your hands protecting me.' The dewdrop is falling in the ocean.
'Where are you? I am falling into a deep nothingness. Death has arrived, and
I had always hoped that in death you would be there waiting and you would
embrace me, you would take me in your fold, you would be warm and loving.
But where are you? Have you forsaken me? Have you abandoned me? I don't see
you anywhere.'
In fact, there is no God to be seen. God is not a person, God is a positive
name for this absolute nothingness. But Jesus has lived with the Jewish idea
of God as a person, hence this turmoil in his mind, the fear in his mind. He
can't see he was waiting to see the beloved, the Father. He used to call the
Father 'ABBA'. He was waiting to find his father, but there seems to be
nobody. The world is finished and beyond is nothing but a yawning
nothingness, an abyss with no bottom.
It is very human. The life of Jesus is very human, and that is the beauty
of it. That's why it has impressed so many people -- his very humanity is
touching. But then he saw the point. He must have looked deep into the
eternity, the nothingness. He must have seen the point: that 'God cannot
have a human face, this is his face,' that 'God cannot have human hands,
this nothingness is ready to embrace me, to take me deep into its heart.'
And then he said to God, 'Thy Kingdom come. Thy will be done. So, be it so.
Let it be so. So you are nothingness. I am ready, I trust you. I will trust
even your nothingness.'
Every Christian, every Mohammedan, every Hindu, every Jew -- whosoever has
lived with the idea of God's personality will have to face this, will have
to go through this anxiety period, this anguish. That is the beauty of the
Buddha's idea and the Taoist idea that God is nothingness, another name for
nothingness. One who has lived with that idea of nothingness from the very
beginning will not hesitate, he will simply disappear into it.
THE PRIMAL SPIRIT IS BEYOND THE POLAR DIFFERENCES. HERE IS THE PLACE WHENCE
HEAVEN AND EARTH DERIVE THEIR BEING. WHEN STUDENTS UNDERSTAND HOW TO GRASP
THE PRIMAL SPIRIT THEY OVERCOME THE POLAR OPPOSITES OF LIGHT AND DARKNESS
AND TARRY NO LONGER IN THE THREE WORLDS. BUT ONLY HE WHO HAS ENVISIONED
HUMAN NATURE'S ORIGINAL FACE IS ABLE TO DO THIS.
Unless you have been able to see your own inner nothingness you will not be
able to do it. First meditate and go into your inner nothingness, then you
will be able to enter into the nothingness of existence itself.
WHEN MEN ARE SET FREE FROM THE WOMB, THE PRIMAL SPIRIT DWELLS IN THE SQUARE
INCH...
This is a Taoist map. Don't get puzzled. There are different maps of human
consciousness. Different maps use different symbols. This is a Taoist map.
Taoists say that after a child is born from the womb, the primal spirit
starts dwelling in the third eye. Between the two eyes, between the two,
exists the third, exactly in the middle -- what the Yoga map calls AJNA
CHAKRA, the third-eye centre. That's what Taoists call the dwelling place of
the primal spirit.
... THE PRIMAL SPIRIT DWELLS IN THE SQUARE INCH, BUT THE CONSCIOUS SPIRIT
DWELLS BELOW IN THE HEART -- the ordinary physical heart. THIS HEART IS
DEPENDENT ON THE OUTSIDE WORLD. IF A MAN DOES NOT EAT FOR ONE DAY EVEN, IT
FEELS EXTREMELY UNCOMFORTABLE. IF IT HEARS SOMETHING TERRIFYING IT THROBS;
IF IT HEARS SOMETHING ENRAGING IT STOPS; IF IT IS FACED WITH DEATH IT
BECOMES SAD; IF IT SEES SOMETHING BEAUTIFUL IT IS DAZZLED. BUT THE HEAVENLY
HEART IN THE HEAD -- that is, in the third-eye centre -- WHEN WOULD IT HAVE
MOVED IN THE LEAST? DOST THOU ASK: CAN THE HEAVENLY HEART NOT MOVE? THEN I
ANSWER: HOW COULD THE TRUE THOUGHT IN THE SQUARE INCH MOVE!
This physical heart is constantly dependent on the outside world. It is
affected by the outside world, it is part of the outside world inside you.
This is not the true heart. Taoists say the true heart is in the third eye;
it moves not, it is unmoving; it is always the same. The physical heart is
always in chaos, and the spiritual heart in the third eye is always in
order. It is order itself. That's why Hindus have called it AJNA CHAKRA --
the centre from which orders arise, discipline arises. If something comes
from the third eye it is immediately followed; the whole body follows it,
the whole being follows it. It is the centre from which commandments are
issued. But it is fast asleep. You live from the physical heart. You have
not known your spiritual heart yet.
THE LOWER HEART MOVES LIKE A STRONG, POWERFUL COMMANDER WHO DESPISES THE
HEAVENLY RULER BECAUSE OF HIS WEAKNESS...
But the physical heart thinks that the spiritual heart is weak because it
moves not. And because it moves not you remain unaware of it. You only
become aware of things when they move. If something remains absolutely
unmoving you become oblivious to it. And the lower heart thinks itself very
strong and thinks the heavenly heart, the spiritual heart, as being weak,
almost dead, because it moves not.
... AND HAS USURPED THE LEADERSHIP IN AFFAIRS OF STATE.
And because of this, the lower heart has become the master of you.
BUT WHEN THE PRIMAL CASTLE CAN BE FORTIFIED AND DEFENDED, THEN IT IS AS IF
A STRONG AND WISE RULER SAT UPON THE THRONE.
But if you start becoming more and more alert and more and more conscious,
you will find that you have fortified the primal castle in the third eye.
Whenever you become aware, you will be surprised: you start functioning from
the third eye. Just become a little bit aware and you will see a little
strain on the third eye. Whenever you become alert, the strain is more on
the third eye. Something starts throbbing in the third eye, something starts
pulsating in the third eye.
Once awareness has made the third eye function, once awareness has moved in
the third eye and the third eye starts functioning, becomes alive... That's
why Hindus call it a CHAKRA. CHAKRA means a wheel. The wheel needs energy;
once the energy comes in, the wheel starts moving. By 'movement' is meant
that it starts functioning. Then a great revolution happens in your being:
immediately the lower heart bows down to the higher heart. When the higher
comes, the lower always bows down. It rules only when the higher is not
present.
And that is the difference between a real religion and an unreal religion.
The unreal religion says to you, 'Try to control yourself. Do this, don't do
that. Control your senses. Discipline your body.' The real religion says,
'Just go into the third eye centre and let the spiritual heart function, and
all will be controlled, and all will be disciplined. Let the master arrive,
and everything will be settled immediately.'
THE EYES START THE LIGHT CIRCULATING LIKE TWO MINISTERS AT THE RIGHT AND
LEFT WHO SUPPORT THE RULER WITH ALL THEIR MIGHT. WHEN RULE IN THE CENTRE IS
THUS IN ORDER, ALL THOSE REBELLIOUS HEROES WILL PRESENT THEMSELVES WITH
LANCES REVERSED READY TO TAKE ORDERS.
Just let the master come in, and there is no need to make any effort to
create an order in your life, there is no need to cultivate character.
That's why I say don't be worried about character. Simply put all your
energy into being more conscious. Consciousness is followed by character as
you are followed by your shadow. If you try to cultivate a character, your
character will be false, pseudo, and you will become a hypocrite. And this
is not the way to reach to the ultimate.
THE WAY TO THE ELIXIR OF LIFE KNOWS AS SUPREME MAGIC...
This is the supreme magic. Why call it magic? -- because once the higher
heart has started functioning, as if a magical miracle happens... Your
senses were never in order, your mind was always confused. You were always
hesitating: to do this or to do that? to be or not to be? You were in
constant tension: where to go? what to choose? Suddenly, as if somebody has
done a miracle, all confusion disappears, clarity arises, life becomes
transparent. You simply do that which has to be done. In fact, once the
heavenly heart has started functioning, all that you do is good; you cannot
do wrong -- it is impossible.
THE WAY TO THE ELIXIR OF LIFE KNOWS AS SUPREME MAGIC...
And three are the constituents of this supreme magic:
... SEED-WATER, SPIRIT-FIRE, AND THOUGHT-EARTH -- these are Taoist symbols
-- THESE THREE. WHAT IS SEED-WATER? IT IS THE TRUE, ONE ENERGY: (EROS).
SPIRIT-FIRE IS THE LIGHT: (LOGOS). THOUGHT-EARTH IS INTUITION.
You will have to understand these three.
Seed-water is eros, the energy that you know now as sexual energy, the
energy of passion. Right now it creates only troubles for you and nothing
else. Right now it pretends to be your friend but proves to be your foe. The
more you follow it, the more it takes you into miseries. That's why it is
said that love is blind.
Mulla Nasrudin was saying to me, 'Love is blind and marriage is an
eye-opener.'
Love is blind because you don't have eyes yet, and a great energy that
could have become a great blessing to you becomes only misery. Eros is your
energy. And Freud is right to seek and search for everything in your eros,
in your sexual energy. But he is wrong because he does not know that this
ordinary state of sexual energy is not its natural state, it is a perverted
state.
In its natural state sexual energy rises higher and higher, it takes you
upwards not downwards. In its natural state sexual energy becomes the Golden
Flower within you. In the so-called ordinary, perverted state it simply
takes you into new prisons, because it moves outward and downward. It
dissipates you, it only brings your death closer and closer. If the same
energy starts moving upwards, it brings a new life, life in abundance. It
becomes the Elixir of Life.
Just as the mud can become a lotus -- the mud contains the lotus, the seed
of it -- so your sexual energy contains the seed of the Golden Flower. But
THE ENERGY has to move upwards, you cannot move it upwards. There are people
who try to make it move upwards; they become sexual perverts and nothing
else. You cannot do it directly, but you can do it indirectly. Once your
third eye, your spiritual heart, starts functioning, energy starts moving of
its own accord. You have created the third eye and the energy is attracted
as if towards a magnet.
Right now your energy moves outwards because you have magnets outside, far
greater than you have inside. You see a beautiful woman and the energy
starts moving outwards; the woman functions as a magnet. When your third eye
functions you have such a strong magnet that nobody can pull you outward. It
is just a question of having a bigger magnet inside than the one which
exists outside. Then the energy moves upwards, inwards.
If you go outwards you will move into the world of duality. If you go
inwards you will move into the world of non-duality; you will become
non-polar.
This is exactly the foundation of what I call metapsychology, or the
psychology of the Buddhas. This is pure religion -- not the religion of the
rituals but pure religion: nothing to do with Christianity and Hinduism but
something to do with your energy source.
The second is spirit-fire. It is light, logos; it is conscious mind. Eros
moving upwards takes you beyond conscious and unconscious mind. Logos is
conscious mind. It is psychology, it is science.
Thought-earth is darkness, unconsciousness, intuition. It is
parapsychology, art. Thought-earth is intuition, darkness.
Women live in thought-earth, in the intuitive vision. Women live as
unconscious, illogical beings. Men live in spirit-fire, logos, logic,
conscious mind. Artists are feminine, scientists are masculine. And the
seed-water, eros, the one energy, is non-dual. It takes you beyond art and
beyond science. It takes you beyond the conscious and the unconscious. It
takes you beyond man and beyond woman. It takes you into the non-dual, the
transcendental.
But the secret of the magic is to let your heavenly heart function, which
exists between your two eyes. Later on we will go into the methodology of it
-- how to help it function.
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