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        The kingdom of peace is   beyond all speech and thought. Peace is not merely the absence of noise, tumult,   strife or quarrels, controversies or disputes. It is not a condition or   environment from which all undesirable elements are removed. This peace is not   an inert passive state. It is not a hypnotic trance. It is not a negative   physical condition. It is a positive state of spiritual attainment. It is your   centre, ideal and goal. It is perfect awareness. It is a magnificent,   indescribable state in which the pure soul enjoys the highest divine bliss and   transcendental divine knowledge. You will become absolutely fearless and   desireless by drinking this divine nectar of peace. You will be in communion   with the Supreme Soul or Atma by attaining this peace. In this state of peace   there are no yesterdays or tomorrows, no sunset or daybreak-there is eternal   sunshine. It can hardly be acquired from external sources. It can be reached   only by patient spiritual practices.  You may be in quite adverse   circumstances. You may remain in the midst of calamities, troubles,   tribulations, difficulties and sorrows, and yet, you may enjoy the inward   harmony and peace if you rest in God by withdrawing the senses, by stilling the   mind and eradicating its impurities. Lord Jesus was persecuted in a variety of   ways. He was put to death on the cross and yet what did he say? He said, "O   Lord, forgive them! They know not what they are doing." How peaceful He was even   when His life was at stake! He was enjoying the inner peace.  The goal of life is   attainment of self-realisation or God-consciousness. There is one supreme,   undying, intelligent principle or essence or Atma or the Supreme Self who dwells   in the chambers of your heart. He exists in the past, present and future. He is   Existence Absolute, Knowledge Absolute and Bliss Absolute. The ignorant may   vainly search for their happiness in perishable external objects that are   conditioned in time, space and causation. He has no peace of mind. His desires   are not gratified. He amasses wealth, begets children, gets titles, honours,   name and fame and yet his mind is restless. He has no abiding joy and lasting   happiness. He is still in want of something. He has no feeling of fulness. This   feeling of fulness and eternal satisfaction can only be obtained by realising   one's own Self through self-restraint, purity and meditation.  How long do you want to   lead a life of duality, restlessness, discontentment and dissatisfaction? How   long do you wish to lead a life of ignorance, bitterness, hatred and separation?   How long do you wish to continue your selfish struggles? How long do you wish to   behold differences and distinctions? How long do you wish to keep the barrier   between man and man?  You cry for peace or Santi.   But where to get it and through whom? You can realise peace in your own heart   through association with the sages and by meditation. You can find this peace   only in stillness. Peace can be found only within. You certainly cannot find it   in external objects. Look within. Sit silently in a quiet room for one or two   hours. Close your eyes. Concentrate on a point between the two eyebrows.   Withdraw the senses and the mind from the external objects. Be still. Silence   the surging emotions and bubbling thoughts. Forget the body and the world. Enter   into the great calm. Get deep down into the innermost recesses of your heart.   Plunge in the ocean of peace. Realise your oneness with the one Supreme Self   that dwells in the chambers of your heart. Have four daily sittings in winter   and two in summer. Be regular in your practice. Regularity is of paramount   importance.  It is useless to talk of   the cessation of war while you are all full of petty jealousy and private   hatred. Remove your discordant, inharmonious vibrations first. There will be no   more war between nations. Individuals only go to constitute a nation. Lead an   ideal life of peace. Ruthlessly kill suspicion, prejudice of all sorts, envy,   selfishness, greed for power and possessions. Lead a simple life. Practise daily   meditation and establish peace in your own heart. Then radiate it to your   neighbours and all who come in contact with you. Disseminate it far and wide.  Mysterious is this peace.   If you yourself enjoy this peace, you can contribute peace to the world. Realise   this Peace that passeth all understanding and be free. May this Peace guide you   all! May this Peace be your centre, ideal and goal!         | 
  
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        Next: Chapter 6: Philosophy And Vedanta, 9.Philosophy and Meditation on   'Om'   Energy  Enhancement          Enlightened Texts         Sri Swami Sivananda          Essence of Yoga     Chapter 6   
        
          Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 1.You are   the Master of your DestinySri Swami Sivananda, Essence of Yoga Chapter   6: Philosophy And Vedanta, 1.You are the Master of your Destiny, 1. Get up at 4   a.m. daily. This is Brahma Muhurta which is extremely favourable for meditation   on God at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 2.Know   ThyselfSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 2.Know Thyself, That 'Being' who is described in the Upanishads is   Brahman or Atman or the Absolute. He is the fountain-head of all scriptural   knowledge. He is the source or womb for everything. He is Existence Absolute,   Knowledge Absolute and Bliss Absolute. He is indivisible, all-pervading,   self-contained, eternal and immortal. He is beyond time, space and causation. He   is beginningless and endless. He is the indweller of all beings. He is the   witness of the activities of all the minds at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 3.Message of   AmritaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 3.Message of Amrita, Amrita Putra! Are you always peaceful? Are you   noble? Do you possess self-restraint? Are you endowed with divine virtues? Are   you free from ignorance? Do you possess knowledge of the Self? Have you got   illumination? Have you realised the immortal, pure Self? How do you stand before   these questions? If you have not got these things, then come, sit down and   listen! Here is the message of Amrita for you all! Even if you practise a   particle of this, you will go beyond death, sorrow and pain at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta,   4.VedantaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 4.Vedanta, The term Veda is derived from the Sanskrit root. 'Vid'-to   know. 'Anta' means end. Thus Vedanta literally signifies 'end of wisdom.'   Philosophy is called Vedanta, because, it explains what that end is and how to   achieve it. Vedanta is the religion of the Vedas or the Upanishads. It is the   only universal, eternal religion. It is the essence of the teachings of the   Srutis at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 5.Message of   GitaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 5.Message of Gita, The Atma is not born nor does He ever die. He is   unborn, eternal, changeless, ancient and inexhaustible. He is not killed when   the body is killed. He slays not, nor is he slain. A Sthitaprajna or Jivanmukta   is free from desires, longings, fears, mineness, 'I-ness' and attachment. He is   satisfied in his own self. He is indifferent amidst sensual pleasures. He is not   elated by getting desirable objects. He has a poised mind at all times and under   all conditions. He is centred in his own self at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 6.Essence of   Yoga-VasishthaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy   And Vedanta, If the four sentinels that wait at the gates of Moksha (salvation),   viz., Santi (peace), Vichara (Atmic enquiry), Santosha (contentment), and   Satsanga (association with the wise), are befriended, then there will be no   obstacle in the attainment of the final emancipation. Even if one of them is   befriended, then he will introduce you to the rest of his companions at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 7.Message of   WisdomSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 7.Message of Wisdom, The desire to know the Brahman springs only in the   person whose mind is pure, who is free from desires and who is free from the   deeds done in this birth and in the previous ones, becomes disgusted with the   external, ephemeral perishable objects at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 8.Message of   PeaceSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And   Vedanta, 8.Message of Peace, The kingdom of peace is beyond all speech and   thought. Peace is not merely the absence of noise, tumult, strife or quarrels,   controversies or disputes. It is not a condition or environment from which all   undesirable elements are removed. This peace is not an inert passive state. It   is not a hypnotic trance. It is not a negative physical condition. It is a   positive state of spiritual attainment. It is your centre, ideal and goal. It is   perfect awareness. It is a magnificent, indescribable state in which the pure   soul enjoys the highest divine bliss and transcendental divine knowledge. You   will become absolutely fearless and desireless by drinking this divine nectar of   peace. You will be in communion with the Supreme Soul or Atma by attaining this   peace. In this state of peace there are no yesterdays or tomorrows, no sunset or   daybreak-there is eternal sunshine. It can hardly be acquired from external   sources. It can be reached only by patient spiritual practices at   energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 9.Philosophy   and Meditation on 'Om'Sri Swami Sivananda, Essence of Yoga Chapter 6:   Philosophy And Vedanta, 9.Philosophy and Meditation on 'Om', Brahman or the   Supreme Being is the highest of all. Om is His name. So, Om is to be adored. Om   is everything. Om is the symbol of Brahman. It is the word of power. It is the   sacred monosyllable. It is the essence of the Vedas. It is the boat to take you   to the other chore of fearlessness and immortality at energyenhancement.org
 
          Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta,   10.Sat-Chit-Ananda-SvarupohamSri Swami Sivananda, Essence of Yoga   Chapter 6: Philosophy And Vedanta, 10.Sat-Chit-Ananda-Svarupoham, You will soon   realise your identity with the Supreme Self and shine in your pristine Brahmic   glory at energyenhancement.org
 
 
Sri   Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta,   11.JivanmuktaSri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy   And Vedanta, 11.Jivanmukta, A Jivanmukta or liberated sage is absolutely free   from desires, fear, selfishness, egoism, mineness, attachment, greed and hatred.   He is full of pure love, compassion and mercy. He has mastery over the mind and   senses. He does not identify himself with the body. He always dwells in his own   Inner Self. He is ever contented and happy at energyenhancement.org
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