If the four sentinels that wait at the gates of Moksha (salvation), viz., Santi (peace), Vichara (Atmic enquiry), Santosha (contentment), and Satsanga (association with the wise), are befriended, then there will be no obstacle in the attainment of the final emancipation. Even if one of them is befriended, then he will introduce you to the rest of his companions.
If you attain knowledge of the Self or Brahma Jnana, you will be freed from the trammels of births and deaths. All doubts will vanish; all Karmas will perish. It is through one's own efforts alone that the immortal, all-blissful Brahmic seat can be attained.
The slayer of Atma is the mind only. The form of the mind is Sankalpas. The true nature of the mind consists in the Vasanas. The actions of the mind alone are truly termed Karmas or actions. The universe is nothing but the mind, manifesting as such only through the potency of Brahman. The mind contemplating on the body becomes the body itself and then enmeshed in it, is afflicted by it.
The mind manifests itself as the external world in the shape of pains or pleasures. The mind subjectively is consciousness; objectively it is this universe. The mind attains, through its enemy of discrimination, the quiescent state of Para-Brahman. The real bliss is that one which arises when the mind, diverted of all desires through the eternal Jnana, destroys its subtle form. The Sankalpas and Vasanas (subtle desires), which you generate, enmesh you as in a net. The self-light of Para-Brahman alone is appearing as the mind or this universe.
Persons without Atmic enquiry will see as real this world which is nothing but of the nature of Sankalpa. The expansion of this mind alone is Sankalpa. Sankalpa, through its power of differentiation, generates this universe. Extinction of Sankalpas alone is Moksha.
The enemy of Atma is this impure mind only which is filled with excessive delusion and hosts of worldly thoughts. There is no other vessel of this earth to wade through the ocean of rebirth than the mastery of the antagonistic mind.
The original sprout of the painful Ahamkara (egoism) with its tender stem of rebirths at length ramifies itself everywhere with its long branches of 'mine' and 'thine' and yields its unripe fruits of death, disease, old age, pains and sorrows. This tree can be destroyed to its root by the fire of Jnana only.
All the heterogeneous visibles perceived through the organs of sense are only unreal but that which is real is Para Brahman or the Supreme Soul.
If all objects which have an enchanting appearance become eye-sores and present the very reverse of the former feelings, then the mind is destroyed. All your properties are useless. All wealth land you in dangers. Desirelessness will take you to the eternal blissful abode.
Destroy Vasanas and Sankalpas. Kill egoism. Annihilate this mind. Equip yourself with the four means. Meditate on the pure, immortal, all-pervading Self or Atma. Get knowledge of the Self and attain immortality, everlasting peace, eternal bliss, freedom and perfection.
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Next: Chapter 6: Philosophy And Vedanta, 7.Message of Wisdom
Energy Enhancement Enlightened Texts Sri Swami Sivananda Essence of Yoga
Chapter 6
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 1.You are the Master of your Destiny
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 1.You are the Master of your Destiny, 1. Get up at 4 a.m. daily. This is Brahma Muhurta which is extremely favourable for meditation on God at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 2.Know Thyself
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 2.Know Thyself, That 'Being' who is described in the Upanishads is Brahman or Atman or the Absolute. He is the fountain-head of all scriptural knowledge. He is the source or womb for everything. He is Existence Absolute, Knowledge Absolute and Bliss Absolute. He is indivisible, all-pervading, self-contained, eternal and immortal. He is beyond time, space and causation. He is beginningless and endless. He is the indweller of all beings. He is the witness of the activities of all the minds at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 3.Message of Amrita
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 3.Message of Amrita, Amrita Putra! Are you always peaceful? Are you noble? Do you possess self-restraint? Are you endowed with divine virtues? Are you free from ignorance? Do you possess knowledge of the Self? Have you got illumination? Have you realised the immortal, pure Self? How do you stand before these questions? If you have not got these things, then come, sit down and listen! Here is the message of Amrita for you all! Even if you practise a particle of this, you will go beyond death, sorrow and pain at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 4.Vedanta
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 4.Vedanta, The term Veda is derived from the Sanskrit root. 'Vid'-to know. 'Anta' means end. Thus Vedanta literally signifies 'end of wisdom.' Philosophy is called Vedanta, because, it explains what that end is and how to achieve it. Vedanta is the religion of the Vedas or the Upanishads. It is the only universal, eternal religion. It is the essence of the teachings of the Srutis at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 5.Message of Gita
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 5.Message of Gita, The Atma is not born nor does He ever die. He is unborn, eternal, changeless, ancient and inexhaustible. He is not killed when the body is killed. He slays not, nor is he slain. A Sthitaprajna or Jivanmukta is free from desires, longings, fears, mineness, 'I-ness' and attachment. He is satisfied in his own self. He is indifferent amidst sensual pleasures. He is not elated by getting desirable objects. He has a poised mind at all times and under all conditions. He is centred in his own self at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 6.Essence of Yoga-Vasishtha
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, If the four sentinels that wait at the gates of Moksha (salvation), viz., Santi (peace), Vichara (Atmic enquiry), Santosha (contentment), and Satsanga (association with the wise), are befriended, then there will be no obstacle in the attainment of the final emancipation. Even if one of them is befriended, then he will introduce you to the rest of his companions at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 7.Message of Wisdom
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 7.Message of Wisdom, The desire to know the Brahman springs only in the person whose mind is pure, who is free from desires and who is free from the deeds done in this birth and in the previous ones, becomes disgusted with the external, ephemeral perishable objects at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 8.Message of Peace
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 8.Message of Peace, The kingdom of peace is beyond all speech and thought. Peace is not merely the absence of noise, tumult, strife or quarrels, controversies or disputes. It is not a condition or environment from which all undesirable elements are removed. This peace is not an inert passive state. It is not a hypnotic trance. It is not a negative physical condition. It is a positive state of spiritual attainment. It is your centre, ideal and goal. It is perfect awareness. It is a magnificent, indescribable state in which the pure soul enjoys the highest divine bliss and transcendental divine knowledge. You will become absolutely fearless and desireless by drinking this divine nectar of peace. You will be in communion with the Supreme Soul or Atma by attaining this peace. In this state of peace there are no yesterdays or tomorrows, no sunset or daybreak-there is eternal sunshine. It can hardly be acquired from external sources. It can be reached only by patient spiritual practices at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 9.Philosophy and Meditation on 'Om'
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 9.Philosophy and Meditation on 'Om', Brahman or the Supreme Being is the highest of all. Om is His name. So, Om is to be adored. Om is everything. Om is the symbol of Brahman. It is the word of power. It is the sacred monosyllable. It is the essence of the Vedas. It is the boat to take you to the other chore of fearlessness and immortality at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 10.Sat-Chit-Ananda-Svarupoham
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 10.Sat-Chit-Ananda-Svarupoham, You will soon realise your identity with the Supreme Self and shine in your pristine Brahmic glory at energyenhancement.org
- Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 11.Jivanmukta
Sri Swami Sivananda, Essence of Yoga Chapter 6: Philosophy And Vedanta, 11.Jivanmukta, A Jivanmukta or liberated sage is absolutely free from desires, fear, selfishness, egoism, mineness, attachment, greed and hatred. He is full of pure love, compassion and mercy. He has mastery over the mind and senses. He does not identify himself with the body. He always dwells in his own Inner Self. He is ever contented and happy at energyenhancement.org
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