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        Question 5 
        QUESTIONER: DO YOU THINK THAT THE PAST CONDITIONING OF THE  SUBTLE BODY AND ITS MIND CHANGES WITH THE CHANGE OF THE GROSS BODY? They don't change on their own, but It makes a great  difference if one has the rare opportunity of dying at the hands of a person  like Krishna. And this opportunity comes once in a long while as a result of  great meritorious karmas. 
        Ordinarily, after death, one's mind does not undergo a  change, only the body changes. Except the body, nothing of one's subtle form  changes with death. But a death at the hands of a person like Krishna is in  itself a great phenomenon, because it happens in the presence of a catalytic  agent. If you die in the presence of such a being, his vibes will go with your  subtle body. And with the removal of the gross body, which was an impediment in  the way of your meeting with Krishna, and with the assimilation of Krishna's  vibes by your subtle body, your meeting with Krishna will be much facilitated.  And that meet Ing will yield extraordinary results for you. 
        Such a meeting with Krishna is available to Arjuna in a very  normal way, because Arjuna is quite capable of getting out of his body. In deep  love everyone is capable of taking such a jump, but it is Impossible if you are  in a state of deep enmity. In a state of enmity your body becomes a strong  prison for you; you can never walk out of it. This is the difference between  love and hate. If you and I are in love with each other, we can walk out of our  bodies and meet and mingle in a space where subtle bodies meet. But if we are  enemies, we will be like prisoners in our bodies, we can never walk out of them  and enter the space where two lovers meet. In the case of enmity we can meet  each other only on the physical level and not beyond it. But in love we can  transcend our bodies. 
        It is not necessary for Krishna to kill Arjuna with a view  to transforming him, because Arjuna is full of love. But if someone is full of  hate, it becomes necessary to give him a change of body so that he can be in a  position to be transformed. His physical prison has to be demolished so that he  comes out of it. Then he will be in the same space in which Arjuna is as a  lover of Krishna. It is necessary in the case of the wicked. and it is an act  of compassion on the part of Krishna. Krishna is equally compassionate with  both the good and the wicked. Whether one is good or wicked does not make any  difference in the compassion of Krishna. But as I told you earlier, it is something that will go beyond your  understanding. So don't try to understand it, just hear it and forget it.
          
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        Next: Chapter 8: He Alone Wins who does not Want to Win, Question 6    Energy  Enhancement             Enlightened Texts             Krishna            Krishna: The Man and His Philosophy      Chapter 8    
        
          Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 1Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 1, KRISHNA'S LIFE, PARTICULARLY HIS  CHILDHOOD, IS FULL OF STORIES OF HIS EXTRAORDINARY HEROISM. HE KILLED  THE TYRANT KIND KANSA AND DESTROYED DEMONS LIKE KIRTI, AGHA, BAKA AND  GHOTAKA; IN A DUEL HE DEFEATED POWERFUL WRESTLERS LIKE CHANOOR AND  MUSTIKA. HE SUBDUED A VERY VENOMOUS SNAKE KNOWN AS KALIA, AND PUT OUT A  WHOLE FOREST FIRE SINGLE-HANDED. DO YOU THINK THESE ARE TRUE STORIES OR  MYTHICAL ONES? AND WHAT DO THEY SUGGEST AND SYMBOLIZE?  IN THIS CONTEXT I WOULD LIKE TO RECALL YOUR WORDS, 'WHEN KRISHNA SAYS  THAT HE IS HERE TO DESTROY THE WICKED, HE ACTUALLY MEANS TO CHANGE  THEM, TO REFORM THEM.' BUT THESE STORIES CLEARLY SAY HE REALLY  DESTROYED THEM at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 2Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 2, KRISHNA IS SAID TO HAVE SHOWN YASHODA, HIS  FOSTER MOTHER, THE WHOLE OF THE UNIVERSE ENCLOSED IN HIS MOUTH. HE IS  ALSO SAID TO HAVE GIFTED HIS DIVINE EYE TO ARJUNA TO ENABLE HIM TO SEE  HIS UNIVERSAL FORM. IT IS ALSO SAID THAT KRISHNA TOOK BACK THE DIVINE  EYE FROM ARJUNA AFTER HE HAD SEEN HIS UNIVERSAL FORM. PLEASE EXPLAIN  THE SIGNIFICANCE OF THESE EPISODES at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 3Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 3, IS DIVINE VISION REALLY FRIGHTENING? HOW  IS IT ARJUNA WAS SCARED BY IT? at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 4Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 4, THE LAST PART OF THE FIRST QUESTION  REMAINS UNANSWERED BY YOU. ACCORDING TO YOU, WHEN KRISHNA SAYS HE IS  HERE TO DESTROY THE WICKED, HE REALLY MEANS TO CHANGE THEM, TO  TRANSFORM THEM. BUT THE MANY STORIES OF HIS LIFE CLEARLY SAY HE  ACTUALLY DESTROYED THE WICKED at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 5Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 5, DO YOU THINK THAT THE PAST CONDITIONING OF  THE SUBTLE BODY AND ITS MIND CHANGES WITH THE CHANGE OF THE GROSS BODY?  at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 6Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 6, ONE OF MARSHAL MC LUHAN'S MAXIMS SAYS: THE  MEDIUM IS THE MESSAGE. SOME CRITIC SUBSTITUTED 'THE MASSAGE' FOR 'THE  MESSAGE' AND THUS GAVE AN ALTOGETHER NEW MEANING TO THE MAXIM. IN THE  SAME WAY CAN WE CALL KRISHNA'S FLUTE A BEING'S LOVING CALL TO GOD? THEN  I WANT TO KNOW WHAT IS THE MEANING OF KRISHNA BLOWING HIS CONCH,  PANCHJANYA, ON THE BATTLEFIELD OF KURUKSHETRA. AND IS IT SOMETHING  SYMBOLIC THAT HE CARRIES HIS FLUTE AND A WEAPON LIKE THE SUDAR  SHANCHAKRA TOGETHER? THERE IS A SHLOKA, A STANZA IN THE BHAGWAD'S  CHAPTER ON MAHARAAS, WHICH DESCRIBES KRISHNA'S PLAY WITH THE GOPIS IN  THESE WORDS: YATHA ABHRAKA SWAPRATIBIMBA VIBHRAMAH -- AS IF THE CHILD  IS PLAYING WITH HIS OWN SHADOW. WHAT IS THE UNDERLYING MEANING OF THIS  METAPHOR? AND A MYSTIC HAS SAID THAT 'LIVING BEING'S EGO IS GOD'S FOOD  ' IS THIS THE REASON THAT KRISHNA SUDDENLY DISAPPEARS, FROM THE MIDST  OF THE DANCING GOPIS IN MAHARAAS? at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 7Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 7, YOU OFTEN SAY THAT PRAYER IS A STATE OF  CONSCIOUSNESS. AND YOU ALSO SAY THAT PRAYER IS A STATE OF GRATEFULNESS.  THEN HOW IS IT THAT PRAYER IS NOT NON-DUALISTIC? at  energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 8Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 8, A PART OF THE QUESTION STILL REMAINS  UNANSWERED. IT IS ABOUT KRISHNA'S CONCH, PANCHJANYA, AND HIS WEAPON,  CHAKRASUDARSHAN. AND WHAT ABOUT THE BHAGWAD'S DESCRIPTION OF MAHARAAS  -- THE GREAT DANCE -- AS A CHILD'S PLAY WITH HIS SHADOWS? at  energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 9Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 9, IT IS SAID THAT VALMIKI WROTE THE  BIOGRAPHY OF RAMA MUCH BEFORE HE HAPPENED, AND RAMA IS ALSO KNOWN AS AN  INCARNATION OF THE DIVINE. SO HOW IS IT THAT THERE IS A SEQUENCE, A  CHAIN-LIKE CONTINUITY IN HIS LIFE? at energyenhancement.org
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 10Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 10, DO YOU INTERPRET KRISHNA IN THE TERMS OF  MARTIN BUBER? at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 11Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 11, WHAT DOES IT MEAN WHEN SOMEONE SAYS,
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 12Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins  who does not Want to Win, Question 12, WHAT IS THE PLACE OF MEMORY IN  WHAT YOU CALL A SEQUENTIAL LIFE AND IN A LIFE OF SPONTANEITY? at  energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 13Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 13, DO NOT OLD MEMORIES CREATE A PROBLEM FOR  KRISHNA WHEN HE IS EXPLAINING THE GEETA TO ARJUNA? at  energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 14Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 14, DOES NOT KRISHNA, IN HIS RELATIONSHIP  WITH ARJUNA, MAKE USE OF HIS PAST MEMORIES? IS HE ALWAYS YOUNG AND  SPONTANEOUS? at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 15Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 15, YOU SAY THAT IF SOMEONE DIES AT THE HANDS  OF KRISHNA IT MEANS THAT HE HAS EARNED IT THROUGH MERITORIOUS KARMAS.  TO HEAR YOU SAY IT GIVES RISE TO A BLISSFUL PAIN IN MY HEART. SO I  VENTURE TO ASK IF ALL YOUR PLAY-ACTING IS WITHOUT CAUSE? at  energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 16Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 16, WHAT YOU HAVE BEEN SAYING ABOUT KRISHNA  AND HIS MYRIAD VIRTUES HAS SWEPT US OFF OUR FEET, AND WE SEEM TO HAVE  TURNED INTO HIS DEVOTEES. IS IT POSSIBLE THAT THERE ARE NO INADEQUACIES  IN HIS LIFE? IS IT NECESSARY THAT WE JUSTIFY HIS EVERY ACTION WHETHER  IT IS DANCING WITH THE GOPIS OR HIS STEALING THEIR CLOTHES OR GOADING  PIOUS YUDHISTHRA TO LIE ABOUT THE DEATH OF ASHWASTHAMA? AND CAN WE CALL  IT A SCIENTIFIC APPROACH? at energyenhancement.org
 
 
Krishna, Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does not Want to Win, Question 17Krishna,  Krishna: The Man and His Philosophy Chapter 8: He Alone Wins who does  not Want to Win, Question 17, IS IT POSSIBLE THAT SOMETIMES MIND AND  HEART, THOUGHT AND FEELING, MEET AND MINGLE WITH EACH OTHER? PERHAPS  THEY DO, AND IT IS GREAT at energyenhancement.org
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