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ENERGY ENHANCEMENT COURSES IN SPAIN

Stay in the sleepy seaside town of L'Escala on the Costa Brava in the SOL Villa, a choice of many Hotels and even the campsite. Visit the beach of Cala Montgo (above) lying iridescent in the noonday sun. Visit the 30Km of Beaches in the Area and the ornithological sanctuary and the 3000 year old Greek and Roman Ruins together with the Healing Temple of Aesculapius. Enjoy the beautiful town and the wonderful Spanish and Italian cuisine, while you learn most the advanced meditation techniques in the world. Hey it's summer in Spain. There are cheaper accommodation options available or stay with us at the SOL centre.

Please visit https://www.energyenhancement.org/Escala.htm for more information or send us an email to sol@energyenhancement.org

MEDITATION

THE SECRET OF SECRETS VOL1

ENERGY ENHANCEMENT INITIATION 4

FUSION WITH THE PRIMAL SPIRIT - THE SOUL

The Atomic Moment

MASTER LU-TSU SAID: ONLY THE PRIMAL SPIRIT AND THE TRUE NATURE OVERCOME TIME AND SPACE.

 THE PRIMAL SPIRIT IS BEYOND THE POLAR DIFFERENCES. HERE IS THE PLACE WHENCE HEAVEN AND EARTH DERIVE THEIR BEING. WHEN STUDENTS UNDERSTAND HOW TO GRASP THE PRIMAL SPIRIT THEY OVERCOME THE POLAR OPPOSITES OF LIGHT AND DARKNESS AND TARRY NO LONGER IN THE THREE WORLDS BUT ONLY HE WHO HAS ENVISIONED HUMAN NATURE'S ORIGINAL FACE IS ABLE TO DO THIS.

WHEN MEN ARE SET FREE FROM THE WOMB THE PRIMAL SPIRIT DWELLS IN THE SQUARE INCH BUT THE CONSCIOUS SPIRIT DWELLS BELOW IN THE HEART. THIS HEART IS DEPENDENT ON THE OUTSIDE WORLD. IF A MAN DOES NOT EAT FOR ONE DAY EVEN IT FEELS EXTREMELY UNCOMFORTABLE. IF IT HEARS SOMETHING TERRIFYING IT THROBS; IF IT HEARS SOMETHING ENRAGING IT STOPS; IF IT IS FACED WITH DEATH IT BECOMES SAD; IF IT SEES SOMETHING BEAUTIFUL IT IS DAZZLED. BUT THE HEAVENLY HEART IN THE HEAD, WHEN WOULD IT HAVE MOVED IN THE LEAST? DOST THOU ASK: CAN THE HEAVENLY HEART NOT MOVE? THEN I ANSWER: HOW COULD THE TRUE THOUGHT IN THE SQUARE MOVE!

 THE LOWER HEART MOVES LIKE A STRONG, POWERFUL COMMANDER WHO DESPISES THE HEAVENLY RULER BECAUSE OF HIS WEAKNESS, AND HAS USURPED THE LEADERSHIP IN AFFAIRS OF STATE. BUT WHEN THE PRIMAL CASTLE CAN BE FORTIFIED AND DEFENDED, THEN IT IS AS IF A STRONG AND WISE RULER SAT UPON THE THRONE. THE EYES START THE LIGHT CIRCULATING LIKE TWO MINISTERS AT THE RIGHT AND LEFT WHO SUPPORT THE RULER WITH ALL THEIR MIGHT. WHEN RULE IN THE CENTRE IS THUS IN ORDER, ALL THOSE REBELLIOUS HEROES WILL PRESENT THEMSELVES WITH LANCES REVERSED READY TO TAKE ORDERS.

 THE WAY TO THE ELIXIR OF LIFE KNOWS AS SUPREME MAGIC SEED-WATER, SPIRIT-FIRE, AND THOUGHT-EARTH: THESE THREE. WHAT IS SEED-WATER? IT IS THE TRUE, ONE ENERGY: (EROS). SPIRIT-FIRE IS THE LIGHT: (LOGOS). THOUGHT-EARTH IS INTUITION.

 

 ONE DAY, a king called his clever jester and gave him a staff in front of all the court saying, 'Take this staff as a wand of office and keep it till you find a greater fool than yourself. If you find one, give this wand to him.'

 Some time later, the king was sick and lay dying. He wanted to see his jester, of whose truthfulness he was sure. When the jester came, the king said to him, 'I have called you to tell you that I am going on a long journey.'

 'Where are you going?' asked the jester.

 'To a faraway country -- to another world.'

 'My master, have you made provision for your journey and your stay there?'

 'None whatever, my little fool.'

 'Have you any friends to welcome you there?'

 'No one!' replied the king.

 Then the jester shook his head sadly and put the staff into the king's hand and said, 'Take this staff, your Majesty. This belongs to you, for you are going to another world without preparation. Surely this wand belongs to you and to nobody else.'

 Life is an occasion to prepare for death and the beyond. If you don't prepare for death and for the beyond you are a fool; you are missing a great opportunity.

 Life is only an opportunity. This life that you know is not real life, it is only an opportunity to attain to real life. The real life is just hidden somewhere in this life, but it has to be provoked, it has to be awakened. It is fast asleep, it is not yet aware of itself. And if your real life is not aware of itself, your whole so-called life will be nothing but a long dream. And it cannot be sweet either -- it will be a nightmare.

 Essence is that which you bring into the world. The personality is that which the world imposes upon the essence. The world is very afraid of the essence because the essence is always rebellious, the essence is always individualistic. And the world does not need any individuals, it needs sheep. It does not need rebellious people, it does not need people like Buddha, Krishna, Lao Tzu, no; these people are dangerous. It wants people who are obedient -- obedient to the status quo, obedient to the vested interests, obedient to the organized church, obedient to the state and the stupid politicians.

 Society requires obedience, and society requires efficiency. The more mechanical you are, the more efficient you are. When you are more alive, you cannot be so efficient. A machine is more efficient than man. The society's effort is to reduce every man into a machine. And how to reduce a man into a machine? Make him more and more unconscious, make him more and more robot-like. Let his essence completely disappear from his consciousness. Let him become perfectly pseudo. Let him be a husband, let her be a wife; a servant, a boss, this and that, but never let him be his essential self. Don't allow that because that essential self is not obedient to anybody except to God. It has no other commitment. Its sole commitment is to the source. It knows no other masters.

 That type of being will be very inconvenient to this so-called society, because this society is not created to fulfil the needs of human beings, it is created to exploit human beings. It is not according to you and for your growth; it has no intention to help you to grow. And it has every intention not to allow you to grow because the more you grow, the more independent you become. The less you grow, the more dependent you remain. And a dependent person is reliable because a dependent person is always afraid. A dependent person always needs somebody to lean on, ALWAYS needs somebody to lean on. He is childish. He leans on the parents, he leans on the priests, he leans on the politicians. He cannot stand on his own feet. The society goes on covering you with many many clothes -- not only physical but psychological too.

 The society is very much afraid of physical nakedness, because physical nakedness is the beginning of psychological nakedness. The society goes into a panic seeing a naked man because this is the beginning. If he is naked physically, he has taken the first step. Now who is going to prevent him from becoming psychologically naked?

 And the voice that called forth from the burning bush to Moses said, 'Put off your shoes.' It is a very symbolic thing. 'Put off all your clothes,' it says. 'Put off your shoes.' Shoes cover your feet. Shoes cover you. 'Be naked on the ground. Be without shoes.' The shoe represents personality, and nakedness represents essence. 'You are on holy ground, put off your shoes.'

 The moment you encounter your essence, the burning bush within you, you will have to put off your shoes, you will have to put off all your clothes. You will have to put off ALL that is hiding your essence. That is revolution, METANOIA. That is the turning point in a life: the society disappears and you become an individual. And only individuals can relate with God.

 But a great consciousness will be needed.

 Gurdjieff once -- in 1933 -- treated Peters to a demonstration of this at the former's New York apartment in the Henry Hudson Hotel where Peters was convoked.

 Peters was a young disciple of Gurdjieff, and Gurdjieff was one of the greatest Masters the world has ever known -- and not a conventional Master at all, because no Master can be conventional. Conventionality is the quality of the priest, not of the Master. The Master is always revolutionary. And this is a beautiful experiment. Listen attentively.

 When he arrived he was asked to wash dishes and prepare vegetables for 'some very important people' who were coming to dinner. Gurdjieff said he needed Peters to give him an 'English lesson' consisting of words for all those parts and functions of the body 'that were not in the dictionary'. By the time Gurdjieff had mastered the four-letter words and obscene phrases the guests started arriving, who turned out to be some fifteen 'well-dressed, well-mannered New Yorkers', of which a number were reporters or journalists.

 After staging a late and obsequious entry, the host humbly began responding at table to the guests' blase questions on his work and reasons for visiting America, when with a wink to his 'English teacher' he suddenly changed tone and explained that the sad degeneration of humankind and its transformation into a substance only describable by a four-letter expletive was particularly striking in their country, whence his coming to observe this phenomenon in the raw. The cause behind this distressing state of affairs, he continued, lay in the fact that people -- especially Americans -- never followed the dictates of intelligence or propriety, but only that of their genital organs. Then, signalling out one particularly handsome woman, he complimented her on her attire and make-up, after which he confided that in all honesty between them the real explanation behind her adornment was an irresistible sexual urge she felt for some particular person -- graphically spelled out by Gurdjieff with his newly acquired vocabulary. Before the guests could react, he launched into a discourse on his own sexual prowess, followed by intimate and detailed descriptions of the sexual mores of various races and nations.

 By the time dinner was over and the guests well plied with 'good old armagnac as always', they lost their inhibitions and joined in an exchange of obscenities which soon became more than verbal. Gurdjieff retired with the lady he had insulted, and the others, by now conditioned to believe that an orgy or something was in the tenor of the evening, began entangling physically in different rooms of the apartment in various stages of undress.

 Just when the carousel was at a climax, Gurdjieff briskly disengaged himself and thundered forth orders for the revels to cease, proclaiming that the lesson had been accomplished, that the guests had already amply verified through their comportment the soundness of his observations made earlier in the evening -- that thanks to him they were now partly conscious of their true condition and that he would gladly accept from them cheques and cash in payment for this 'important lesson'. Peters noted -- without surprise, knowing Gurdjieff -- that the take came to 'several thousand dollars'.

 When everyone had left, Gurdjieff went into the kitchen to help Peters with the dishes, asking at the same time how he had enjoyed the evening.

 'I was disgusted,' came the reply. Gurdjieff laughed and scrutinized his companion with a 'piercing look'. 'Is fine feeling you have -- this disgust. But now is necessary ask yourself one question: with who you disgusted?'

 This is the real situation. What you show on the surface is one thing. Those guests were annoyed, angered by the observation of George Gurdjieff that humanity has become very degraded, that what you do on the surface is one thing, what you mean deep inside is another. You may give explanations and you may rationalize, but your rationalizations are just rationalizations and nothing else. Deep down something else goes on working in the unconscious. You are not even aware of it.

 Psychologists say that when a woman is raped, in the majority of cases, the woman wanted to be raped -- she had the desire. She was inviting it, she was using certain gestures; the way she walked, the way she dressed, the way she talked were all gestures inviting rape. And then one day it happens...

 And then she looks surprised, angry, violent, goes to the police, fights in the court. And if she had looked deep down in her own mind she would have been more surprised: that it was her own effort, her own desire which had been fulfilled.

 There are people who go on living in this double way, not even aware what their real motives inside are. Watch, and that watching will make you very very alert. Just watch. What is your real motive? Don't try to convince yourself that this is not so. Just become a mirror and see your behaviour. Just become a silent watcher of your behaviour, always alert as to why you are doing a certain thing, from where it is coming. And then you will see you have a dual being: one is the personality which says one thing, and the other is your reality which goes on doing just the opposite. And somehow they both have to manage with each other, hence the conflict, the friction, and the wastage of energy.

 And it happens almost in all cases that you have one desire inside and just the opposite on the outside. And why the opposite? -- because through the opposite you are repressing that desire. The person who feels inferior deep inside pretends to be very superior on the outside. Only inferior people want to be superior. Those who are really superior don't care a bit. All people who suffer from inferiority complexes become politicians, because that is the only way to prove that they are very superior. The person who has the look on his face of 'holier-than-thou' knows that deep inside just the opposite is the case. He is suffering from guilt, he is suffering deep down from unworthiness; he knows that he is unholy. Now, the only way to hide it from the world is to have a mask of holiness. Your so-called saints are not a bit different from the sinners. The only difference is: sinners are honest and your saints are not honest.

 Out of one hundred saints, if you can find even one saint who is really a saint, that will be more than enough, more than one can expect. Ninety-nine are just pretending. And I am not saying that they are pretending only to you. The pretension can go so deep that not only are they deceiving others, they start deceiving themselves. In fact, to deceive yourself, first you have to deceive others, only then can you believe in it. When others start believing that you are a saint, only then can you believe in it.

 The real saint is not concerned with others at all. He knows who he is. Even if the whole world says that he is not a saint, that doesn't matter. His understanding is inner. His encounter is directly with himself. His experience is immediate and existential. He knows his essence. And to know one's essence is the first step in knowing God, in becoming immortal, in going beyond death.

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