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MEDITATION
The
Secret
A Chance To Pour My Grace Into You

DEAR OSHO, DID THE REAL MASTER JESUS, THE ONE BEYOND ALL THE CHRISTIAN
DISTORTIONS, TO WHOM I ONCE OPENED MY HEART, DID HE SEND ME TO YOU?
ALL THE WAY BACK THIS TIME, TENTATIVE AND UNSURE, I COME TO YOU. I WOULD
HOLD THIS MALA AND LOOK AT YOUR PICTURE AND YOU WOULD SAY TO ME, USING
JESUS' WORDS, " COME UNTO ME YE WHO LABOR AND ARE HEAVY LADEN AND I WILL
GIVE YOU REST, FOR MY YOKE IS EASY AND MY BURDEN LIGHT."
I WAS SURPRISED BY SUCH HAPPINESS TO BE BEFORE YOU IN DARSHAN AND WAS
TRANSPORTED BY THE ETERNAL NOW OF YOUR PRESENCE. YET UNDERNEATH SOMEWHERE I
HAVE HELD BACK. I HAVE A BITTER HATRED TOWARDS FALSE TEACHERS AND HAVE BEEN
AFRAID TO BE DUPED AGAIN.
I COME CLUTTERED WITH MY FEAR, DOUBT, PRIDE, REBELLION, GUILT, AND WRATH
WHICH ERUPTS EVEN AT YOU. I COME WITH THE HARD GROWTH YOU HAVE FOSTERED IN
ME.
BHAGWAN OF GOD, I LONG TO TRUST AND SURRENDER, SOMEHOW KNOWING IT IS THE
BEST WAY FOR COMING HOME TOTALLY, TO YOU, TO MYSELF, TO JESUS, TO THE
UNIVERSE.
Alok, neither have I spoken to you nor has Jesus. It is only your Christian
conditioning. You don't know a thing about Jesus -- you can't know.
And to come to me through Jesus is not to come to me. If Jesus remains
between me and you, there will be no connection, no contact, no communion.
If you understand me, then there is no distinction between me and Jesus, so
why go on carrying this Jesus of your mind? This is just your past speaking
to you, and you are trying to hide your past behind a beautiful name, Jesus.
You don't know a thing about Jesus.
I am here, you are with me, and you cannot understand me. How can you
understand a Jesus? The gap between you and Jesus is that of two thousand
years. All that you know about Jesus is what you have been taught. Although
you say that you don't believe in the Jesus that has been given to you by
the Christians -- but what other Jesus do you know? If there had not been a
Christian church you would not even have heard of Jesus. All that you know
about Jesus you know through the Christian propaganda.
I am here confronting you, and still you are keeping a curtain between me
and you. Now, you call that curtain Jesus.
Your question is relevant to many people. It is not only that wrong things
can become barriers between a Master and a disciple; the so-called good
things, beautiful things, can become even far stronger barriers between the
Master and the disciple. In fact, only the good things can be the barriers
-- because you cannot think of them as barriers.
You say, "Did the REAL Master Jesus...?" What do you know about the real
and the unreal Jesus? And how are you going to make a distinction between
the real and the unreal? You will make the distinction -- and you are living
in darkness, you are groping in darkness. Out of your confusion, whatsoever
you decide is going to be more confusion and nothing else. Who is going to
decide what is real and what is unreal? You, Alok? That is sacrilegious.
That's what the Jews were doing when they crucified Jesus. They Were
deciding, and they decided, "He is not the real Christ. He is not the
messiah we have been waiting for. "
How are you going to decide?
Now, Alok has two conditionings in his mind: one is Christian, another is
communist. Now, Christians are dangerous, communists are dangerous -- Alok
is doubly dangerous. Now he will have a concept of Jesus which is in tune
with his communist idea; his Jesus will be a communist. His Jesus will be
"comrade Jesus". And that will be fiction -- your fiction. You impose
something on Jesus, and everything can be imposed, because people like Jesus
or Buddha are so pure, so empty -- they are white, empty curtains -- you can
impose anything on them, and they are so non-resistant.
Jesus has said, "Resist not evil." These people are non-resistant; you can
impose anything. And now they are not there either to do anything about it.
Jesus cannot say, "I am not a comrade." You can find statements which are of
your liking, and then you can prove that Jesus was the first communist.
In fact, the real apostles of Jesus are not Thomas, Luke, but Karl Marx,
Engels, Lenin, and particularly Mao -- because Alok is Chinese too.
What Jesus do you think is real? On what criterion will you decide it? You
will be choosing according to your mind; you will drop many things which
don't fit with you. And this is the wrong approach.
You are already in great confusion, Alok. Just look at your confusion, and
don't try to find out what is the "real" Jesus. The best way is to find out
who are you -- what is real in you. And that is the reality of Jesus,
because the real is not separate. Whatsoever is real in you is real in me.
Whatsoever is unreal in you is unreal in me. The only way to know is to come
into a conscious state of your own reality: what is real in you. You are
living in dreams and thoughts -- you have not contacted your own ground of
being -- and then you start deciding who is the real Jesus.
Not only that, then that real Jesus sends you here to me. Now you will not
even be able to understand me, because continuously the Jesus that you have
created in your mind will be interfering.
You say, "Did the real Master Jesus, the one beyond all Christian
distortions...?" And what do you think, you are not distorting? Maybe it is
your distortion, but do you think your distortion is better than the
distortion of the Christians? It can't be better; a distortion is a
distortion, and all minds distort. Only in a state of meditation is there no
distortion.
So please, become more meditative. When you are silent, utterly silent and
quiet, contented, fulfilled, just herenow and no thought moves in your mind,
the mind functions no more and you are transported into an unbounded space,
contentless, thoughtless, but fully alert, you will know what is real in
you. And whatsoever is real in you is real in Jesus, is real in me --
because it is real. Real is real. It makes no differences between me and
you, Jesus and Buddha. Reality is one.
You say, "Did the real Master Jesus, the one beyond all the Christian
distortions, to whom I once opened my heart, did he send me to you?"
Why bother him? Can't you come to me on your own? Can't you have even that
much responsibility? You are throwing the responsibility on Jesus? So if
something goes wrong he will be wrong. If I am not proved right according to
you, then Jesus will be at fault and you can complain. This is childish. Why
can't you come yourself? When are you going to become a little more mature?
The moment a person is mature he takes responsibility on his own shoulders.
This is tricky, cunning, clever. Writing this question, you must have
thought that you are writing a beautiful thing. And this is egoistic too:
Jesus sends you, Jesus takes care of you, you are so important. On this
earth there are millions and millions of people, and Jesus has chosen Alok
-- just think of it! How great Alok is, and he sends him to me.
Can't you come yourself? How long are you going to lean upon others? Why
are you so afraid of committing mistakes? This is just a fear of committing
mistakes. Jesus will not commit a mistake -- if Jesus sends, then it must be
right. If you choose, who knows? It may be wrong. But remember, people only
grow through committing many mistakes. Each mistake is an opportunity to
grow. Don't be irresponsible and don't hide your irresponsibility behind
beautiful names. Jesus is only a trick of your mind.
"All the way back this time, tentative and unsure, I come to you. I would
hold this mala and look at your picture and you would say to me, using
Jesus' words.... " Why are you making things complicated? Why can't I say
things directly to you? Why should I use Jesus' words? It is your own mind
that is imposing these words of Jesus on me. It is your own memory that is
playing a tape; that is simply an old record.
"'Come unto me ye who labor and are heavy laden and I will give you rest,
for my yoke is easy and my burden light.' " Why should I say it through
Jesus' words? But neither have I said anything to you.... I am here, so I
can say, "Alok, I have not said a single thing to you." Now Jesus is not
here, he cannot refute you, but at least I can refute you. These were your
words. These are your desires. You are afraid of me; you would like to rest,
not to change. You would like the yoke to be easy, and it is not easy. You
would like it to be light, and it is not light.
Just remember Jesus again. He has also said -- but that didn't occur to you
-- that "Those who are going to follow me will have to carry their crosses
on their own shoulders. " Now, to carry a cross on your own shoulders can't
be easy, can't be light. It was not light even for Jesus; carrying the
cross, the heavy cross, he stumbled on the way. Two, three times he fell on
the ground.
The road was uphill. They were going to Golgotha to crucify him, and they
had forced him to carry his own cross. It was heavy -- crosses can't be
light. It was not a gold cross that you can hang around your neck. It was
not a cross that Christians, Christian priests, bishops, popes, hang around
their necks. It was not a gold cross! His neck was going to be hung on it.
And the weight was heavy, and he was thirsty and hungry, and they were
forcing him to carry the cross, and he fell two, three times.
And the crucifixion was not easy either. Death cannot be easy. When
Mohammed says, "Die before you die," it is not going to be easy. Don't
deceive yourself. The work of inner transformation is hard.
But that's what Alok is desiring, that it should not be hard -- hoping
against hope. When Jesus was crucified on the cross he was really angry at
God. For a moment all trust was shattered. He looked at the sky and said,
"Have you forsaken me? What are you doing to me?" For a moment it was really
hard, unbearable. He recaptured his balance, that is another matter, but the
weight was not light. It can't be. No real transformation can be light.
Then why does he say, "Come unto me ye who labor and are heavy laden and I
will give you rest, for my yoke is easy and my burden light"? This is just a
seduction. I also seduce you, giving you an idea of a very easy sannyas. It
is not.
I have heard, an old man with his young son were lost in a forest. By the
evening they reached a small hut. They inquired, "How far is the town?" They
were utterly tired. Hungry, thirsty, they wanted to reach the town as soon
as possible; they wanted to eat something and rest. And the old man was
really old, very old The man in that hut said, "The town is ten miles away.
"
Just listening to this, ten miles, the old man simply fell on the ground.
He was not even able to take one step -- ten miles? The woman who was also
in the hut, the wife of the villager, said to her husband, "Please, make it
two miles. Look how tired they are. Make it two miles. "
When somebody is too tired it is good not to say the whole thing. Bit by
bit let them pass, two miles, then again two miles, then again two miles....
So when you ask me, "When is it going to happen, Osho?" I say, "Soon," just
to keep you alive and moving. That's what Jesus is doing, each Master has to
do. The whole truth cannot be told to you, you will not be able to bear it;
you can absorb it only in small chunks, small bits. Once they are digested
you will be able to bear a little more.
But don't try to deceive yourself that Jesus has spoken to you.
You say, "I was surprised by such happiness to be before you in darshan and
was transported by the eternal now of your presence. Yet underneath
somewhere I have held back. " That has happened because of your idea of
Jesus, and he is sending you here and I have been speaking to you through
Jesus' words and using his statements. That's why you could not be open
totally to me.
Yes, you were happy, but that is nothing compared to the bliss that could
have happened if you were really available. Jesus was standing between you
and me -- and not Jesus really, but your idea of Jesus. And Karl Marx is
there and Lenin and Mao. It is a big queue! And to search for you behind
this queue is very difficult, Alok.
Let these people be dispersed. I am enough, just as Jesus was enough when
he was here. There was no need for anybody else. When you are with a Master
the Master is enough. Either you are with him or you are not. If you are
with him, he is enough. Then you don't bring Jesus, Buddha, et cetera; there
is no need. And I am not saying that they are wrong, but that there is no
need. Why unnecessarily complicate the phenomenon? It is already
complicated.
Just face me. Just look directly into my eyes and let me approach you. Let
me hold your hands. Either you are with me or you are not with me, but don't
play these cunning games, that "I am with you because Jesus has sent me." I
have never sent anybody to Jesus, so why should he send anybody to me? He
was enough unto himself, I am enough unto myself.
"Yet underneath somewhere I have held back." That is where your Jesus and
Mao and all the others are standing and keeping you back, holding you.
"I have a bitter hatred towards false teachers.... " Why should you have a
bitter hatred towards false teachers? That Very hatred will not allow you to
be in communion with a Master. The false teachers are also needed, because
there are false disciples. Where will they go?
You never think of the false
disciples? You may have never thought about it, never heard the word "false
disciple", but false disciples need false teachers. You get only that which
you deserve. If you are false, you will get a false teacher.
Why this hatred? The false is also necessary, because knowing the false as
false you will be able to know the true as true. Otherwise how will you
know? Recognizing the false as false is a great step. And the real disciple
will be thankful even to false teachers, because he will say, "It is through
them that I have been able to come to the real Master. "
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Love and light
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