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Taoism - Daoism - Tao - Dao

VOL. 4, TAO: THE THREE TREASURES

Chapter-2

Bring the other two Buddhas also!

Third Question

 

 

Energy Enhancement          Enlightened Texts          Taoism          Tao: The three treasures

 

 

Question 3

WILL YOU COMMENT ON THE NATURE OF FEAR?

Fear is a negativity, an absence. This has to be understood very very deeply. If you miss there you will never be able to understand the nature of fear. It is like darkness. Darkness does not exist, it only appears to be. In fact it is just an absence of light. Light exists; remove the light -- there is darkness.

Darkness does not exist, you cannot remove darkness. Do whatsoever you want to do, you cannot remove darkness. You cannot bring it, you cannot throw it. If you have to do something with darkness, you will have to do something with light, because only something which has an existence can be related to. Put the light off, darkness is there; put the light on, darkness is not there -- but you do something with LIGHT. You cannot do anything with darkness.

Fear is darkness. It is absence of love. You cannot do anything about it, and the more you do, the more you will become fearful because then the more you will find it impossible.

The problem will become more and more complicated. If you fight with darkness you will be defeated. You can bring a sword and try to kill the darkness: you will only be exhausted. And, finally, the mind will think: Darkness is so powerful, that's why I am defeated.

This is where logic goes wrong. It is absolutely logical that if you have been struggling with darkness and you could not defeat it, could not destroy it; it is absolutely logical to come then to the conclusion that darkness is very very powerful.I am impotent before it. But the reality is just the opposite. You are not impotent, darkness is impotent. In fact darkness is not there -- that's why you could not defeat it. How can you defeat something which is not?

Don't fight with the fear otherwise you will become more and more afraid: and a new fear will enter into your being, that is: fear of fear, which is very dangerous. In the first place fear is absence and in the second place the fear of fear is the fear of the absence of absence. Then you go into a madness.

You have taken a wrong step. Fear is nothing but absence of love. Do something with love, forget about fear. If you love well, fear disappears. If you love deeply, fear is not found.

Whenever you have been in love with someone, ever for a single moment, was there any fear? It has never been found in any relationship -- if even for a single moment two persons are in deep love and a meeting happens, they are tuned to each other, in that moment fear has never been found. Just as if the light is on and darkness has not been found There is the secret key: Love more.

If you feel there is fear in your being -- love more. Be courageous in love, take courage. Be adventurous in love, love more, and love unconditionally, because the more you love the less will be the fear.

And when I say LOVE I mean all the four layers of love: from sex to samadhi.

Love deeply.

If you love deeply in a sexual relationship much fear will disappear from the body. If your body trembles in fear, it is the fear of sex; you have not been in a deep sexual relationship. Your body trembles, your body is not at ease, at home.

Love deeply -- a sexual orgasm will dispel all fear out of the body. When I say it will dispel all fear I don't mean that you will become brave because brave people are nothing but cowards upside down. When I say all fear will disappear I mean there will be no cowardice and no bravery. Those are two aspects of fear.

Look at your brave people: you will find that deep inside they are afraid, they have created just an armour around them. Bravery is not fearlessness, it is fear well-protected, well-defended, armoured.

When fear disappears you become fearless. And a fearless person is one who never creates fear in anybody, and who never allows anybody to create fear in him.

Deep sexual orgasm gives body at-homeness. A very very deep health happens in the body because the body feels whole.

Then the second step is love. Love people -- unconditionally. If you have some conditions in the mind then you will never be able to love -- those conditions will become barriers. Because love is beneficial to you why bother about conditions? It is so beneficial, it is such a deep well-being that -- love unconditionally; don't ask anything in return. If you can come to understand that just by loving people you grow in fearlessness, you will love! For the sheer joy of it!

Ordinarily people love only when their conditions are fulfilled. They say: You should be like this -- only then will I love. A mother says to the child: I'll love you only if you behave. A wife says to the husband: You have to be THIS way, only then can I love you. Everybody creates conditions; love disappears.

Love is an infinite sky! You cannot force it into narrow spaces: conditioned, limited.

If you bring fresh air into your house and close it from everywhere -- all the windows closed, all the doors closed -- soon it becomes stale. Whenever love happens it is a part of freedom; then soon you bring that fresh air into your house -- and everything goes stale, dirty.

This is a deep problem for the whole humanity. It has been a problem. When you fall in love everything looks beautiful, because in those moments you don't put conditions. Two persons move near each other unconditionally. Once they have settled, once they have started taking each other for granted, then conditions are being imposed: You should be like this, you should behave like that -- only then will I love: as if love is a bargain.

You don't love out of your fullness of heart, you are bargaining. You want to force the other person to do something for you, only then will you love. Otherwise you will betray your love. Now you are using your love as a punishment, or as an enforcement. But you are not loving. Either you are trying to withhold your love or you are giving your love but in both cases love in itself is not the end; something else is.

If you are a husband then you bring ornaments to the wife -- she is happy, she dings to you, kisses you; but when you don't bring anything to the house there is a distance; she does not cling, she does not come near to you.

When you do such things you are forgetting that when you love it is beneficial to you, not only to others. In the first place love helps those who love, in the second place it helps those who are being loved.

And as I see it, people come to me, they always say: The other is not loving me. Nobody comes and says: I am not loving the other. Love has become a demand -- the other is not loving me! Forget about the other! Love is such a beautiful phenomenon, if you love you will enjoy.

And the more you love, the more you become loveable. The less you love and the more you demand that others should love you, the less and less you are loveable, the more and more you become closed, confined to your ego. And you become touchy. Even if somebody approaches you to love you, you become afraid, because in every love there is a possibility of rejection, withdrawal.

Nobody loves you -- this has become an ingrained thought within you: how is this man trying to change your mind? He is trying to love you? -- Must be something false; isn't he trying to deceive you? Must be a cunning man, tricky. You protect yourself. You don't allow anybody to love you and you don't love others. Then there is fear. Then you are alone in the world, so alone, so lonely, not connected.

What is fear then? Fear is a feeling of no contact with existence Let this be the definition of fear: a state of no contact with existence is fear. You are left alone, a child crying in the house, the mother and father and the whole family gone to the theatre. The child cries and weeps in his cradle. Left alone with no contact, nobody to protect, nobody to give solace, nobody to love; a loneliness, a vast loneliness all around. This is the state of fear.

This comes up because you are brought up in such a way that you don't allow love to happen. Whole of humanity has been trained for other things, not for love.

To kill, we have been trained: and armies exist. Years of training to kill! To calculate, we have been trained: colleges, universities exist. Years of training just to calculate so that nobody can deceive you and you can deceive others. But nowhere is there any opportunity available where you are allowed to love -- and love in freedom.

In fact, not only that, the society hinders every effort to love. Parents don't like their children to fall in love. No father likes it, no mother likes it; whatsoever their pretensions no father, no mother likes their children to fall in love. They like arranged marriage.

Why? Because once a young man falls in love with a woman or a girl, he is moving away from the family, he is creating a new unit of family, his own family.He is against the old family of course, he is rebellious, he is saying: Now I am going away, I will create my own home. And he chooses his own woman; the father has nothing to do with it, the mother has nothing to do with it; they seem completely cut off.

No, they would like to arrange it: You create a home, but let us arrange it. So we have some say in it. And don't fall in love -- because when you fall in love the love becomes the whole world. If it is an arranged marriage it is just a social affair, you are not in love, your wife is not your whole world, your husband is not your whole world.

So wherever arranged marriage continues the family continues. And wherever love-marriage has come into being the family is disappearing.

In the West the family is disappearing. Now you can see the whole logic of why there is arranged marriage: the family wants to exist. If you are destroyed, if your very possibility of love is destroyed that is not the point; you have to be sacrificed for the family. If a marriage is arranged then a joint family exists. Then in a family a hundred persons can live -- if marriage is arranged.

But if some boy falls in love or some girl falls in love then they become a world unto themselves. They want to move alone, they want their privacy They don't want a hundred persons around: uncles and uncles' uncles and cousins' cousins and... they don't want this whole market around; they would like to have their own private world. This whole thing seems to be disturbing.

Family is against love. You must have heard that family is the source of love, but I tell you family is against love. Family has existed by killing love, it has not allowed love to happen.

The society does not allow love because if a person is really in deep love he cannot be manipulated. You cannot send him to war; he will say: I am so happy! Where are you sending me? And why should I go and kill strangers who may be happy in their home? And we have no conflict, no clash of interests...

If the young generation. moves deeper and deeper in love, wars will disappear because you will not be able to find enough mad people to go to the war. If you love, you have tasted something of life; you would not like death and killing people. When you don't love you have not tasted something of life; you love death.

Fear kills, wants to kill. Fear is destructive, love is a creative energy. When you love you would like to create -- you may like to sing a song, or paint, or create poetry, but you would not take a bayonet, or an atom bomb, and go rushing off madly to kill people who are absolutely unknown to you, who have done nothing; who are as unknown to you as you are unknown to them.

The world will drop wars only when love enters into the world again. Politicians don't want you to love, the society does not want you to love, the family doesn't allow you to love: they all want to control your love energy because that is the only energy there is. That's why there is fear.

If you understand me well drop all fears and love more and love unconditionlly -- and don't think that you are doing something for the other when you love, you are doing something for yourself. When you love it is beneficial to you. So don't wait; don't say that when others love, you will love -- that is not the point at all.

Be selfish. Love is selfish. Love people -- you will be fulfilled through it, you will be getting more and more blessedness through it.

And when love goes deeper fear disappears; love is the light, fear is darkness.

And then there is the third stage of love -- prayer. Churches, religions, organized sects -- they teach you to pray. But in fact they hinder you from praying because prayer is a spontaneous phenomenon, it cannot be taught. If you have been taught a prayer in your childhood you have been debarred from a beautiful experience that may have happened. Prayer is a spontaneous phenomenon.

I must tell you one story I love. Leo Tolstoy has written a small story: In a certain part of old Russia there was a lake, and it became famous because of three saints. The whole country became interested. Thousands of people were going and journeying to the lake to see those three saints.

The arch-priest of the country became afraid: What is happening? He had not heard these 'saints' and they had not been certified by the church; who has made them saints?

This Christianity has been doing one of the most fooish things; they give certificates: This man is a saint. As if you can make a man a saint by certifying him!

But the people were mad, and much news was coming that miracles were happening, so the priest had to go and see what the matter was.

He went in a boat to the island where those three poor people lived; they were simply poor people, but very happy -- because there is only one poverty, and that poverty is a heart which cannot love. They were poor, but they were rich: the richest you could ever find; they were happy sitting under a tree laughing, enjoying, delighting.

Seeing the priest they bowed down, and the priest said: What are you doing here? There are rumours that you are great saints. Do you know how to pray? -- because seeing these three persons the priest could immediately sense that they were completly uneducated; a little idiotic, Lao Tzuan. Happy but foolish.

So they looked at each other and they said: Sorry sir, we don't know the right prayer authorized by the church because we are ignorant. But we have created one prayer of our own -- it is homemade. If you won't feel offended we can show it to you.

So the priest said: Yes, show it to me, what prayer you are doing. So they said: We tried and thought and thought -- but we are not great thinkers, we are foolish people, ignorant villagers; then we decided upon a simple prayer. In Christianity God is thought of as a trinity, three: God the Father, the Son and the Holy Ghost. And we are also three. So we decided on a prayer: You are three, we are three, have mercy upon us. This is our prayer. We are three, you are also three, have mercy on us.

The priest was very very angry, almost enraged. He said: What nonsense! We have never heard any prayer like this. Stop it! This way you cannot be saints. You are simply stupid. They fell at his feet and they said: You teach us the real, the authentic prayer.

So he told them the authorized version of the prayer of the Russian Church. It was long, complicated; big words, bombastic, those three persons looked at each other -- it seemed impossible, the door of heaven was closed for them.

They said: You please tell us once more, because it is long, and we are uneducated. He said it again. They said: Once more sir, because we will forget, and something will go wrong. So again he told it. They thanked him heartily and he felt very good that he had done a good deed: brought three foolish people back to the church.

He sailed off in his boat -- just in the middle of the lake he could not believe his eyes: those three persons, those foolish people, were coming running on the water. They said: Wait! Once more! We have forgotten! Now this was impossible to believe!

The priest fell at their feet and he said: Forgive me. You continue your Prayer.

The third love energy is prayer. Religions, organized churches, have destroyed it. They have given you readymade prayers. Prayer is a spontaneous feeling.

Remember this story when you pray. Let your prayer be a spontaneous phenomenon. If even your prayer cannot be spontaneous, then what will be? If even with God you have to be readymade then where will you be authentic and true and natural?

Say things that you would like to say. Talk to him as you would talk to a wise friend. But don't bring formalities in. A formal relationship is not a relationship at all. And you have become formal with God also. You miss all spontaneousness.

Bring love into prayer. Then you can talk! It is a beautiful thing -- a dialogue with the universe.

But have you watched? If you are really spontaneous, people will think you arc mad. If you go to a tree and start talking, or to a flower, a rose, people will think you are mad. If you go to the church and talk to the cross or to the image, nobody will think you are mad, they will think you are religious. You are talking to a stone in the temple and everybody thinks you are religious because this is the authorized form.

If you talk to a rose -- which is more alive than any stone image, which is more divine than any stone image; if you talk to a tree -- which is more deeply rooted in God than any cross, because no cross has roots, it is a dead thing that's why it kills; a tree is alive, with roots deep into the earth, branches high into the sky, connected with the whole, with the rays of the sun, with the stars -- talk to the trees! That can be a contact point with the divine, but if you talk that way people will think you are mad.

Spontaneousness is thought to be madness. Formalities are thought to be sanity. Just the opposite is the reality. When you go into a temple and you simply repeat some crammed prayer you are simply foolish. Have a heart-to-heart talk! And prayer is beautiful. You will start flowering through it. Prayer is to be in love -- to be in love with the whole. And sometimes you get angry with the whole and you don't talk; that?s beautiful. And you say: I will not talk, enough is enough, and you have not been listening to me! A beautiful gesture. Not dead. And sometimes you drop praying completely, because you go on praying and God is not listening.

It is a relationship with deep involvement in it. You get angry. Sometimes you feel very good, feel thankful, grateful; sometimes you feel put off; but let it be a LIVING relationship; then prayer is true.

If you just go on like a gramophone and repeat the same thing every day, you are not doing any prayer, it is not prayer.

I have heard about an advocate who was a very calculating man. Every night he would go to bed, look at the sky and say: Ditto. Just like the other days. And go to sleep. Only once he prayed -- the first time in his life -- and then: Ditto. It was like a legal thing; what was the point in saying the same prayer again?

Whether you say ditto or you repeat the whole thing it is the same. Prayer should be a lived experience, a heart-to-heart dialogue. And soon, if it is hearty, you will feel that not only are you talking, but the response is there. Then prayer has come into its own, come of age. When you feel the response, that not only you are talking -- if it is a monologue it is still not prayer -- it becomes a dialogue, you not only speak, you listen.

And I tell you the whole existence is ready to respond. Once your heart is open the whole responds.

There is nothing like prayer. No love can be as beautiful as prayer. Just as no sex can be as beautiful as love no love can be as beautiful as prayer.

But then there is the fourth stage which I call meditation. There dialogue also ceases. Then you have a dialogue in silence. Words drop, because when the heart is really full you cannot speak. When the heart is too overflowing only silence can be the medium. Then there is no other. You are one with the universe. You neither say anything nor listen to anything. You ARE with the one, with the universe, with the whole. A oneness. This is meditation.

These are the four stages of love, and on each stage there will be a disappearance of fear. If sex happens beautifully the body fear will disappear. The body will not be neurotic. Ordinarily -- I have observed thousands of bodies -- they are neurotic. Bodies gone mad. Not fulfilled. Not at home.

If love happens, fear will disappear from the mind. You will have a life of freedom, at ease, at-homeness. No fear will come, no nightmares.

If the prayer happens then fear completely disappears, because with prayer you become one -- you start feeling a deep relationship with the whole. From the spirit, fear disappears; the fear of death disappears when you pray -- never before it.

And when you meditate even fearlessness disappears. Fear disappears, fearlessness disappears. Nothing remains. Or. only the nothing remains. A vast purity; virginity; innocence.

 

Next: Chapter 2, Bring the other two Buddhas also!, Fourth Question

 

Energy Enhancement          Enlightened Texts          Taoism          Tao: The three treasures

 

 

Chapter 2

 

 

 

 
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