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THE SECRET
Chapter 8: The Cool White Shine Of His Beloved
Question 2

Energy Enhancement Enlightened Texts Sufism The secret
The second question:
Question 2
  IS IT NOT POSSIBLE AT ALL THAT THE, GREAT  RELIGIOUS, SCRIPTURES OF THE WORLD CAN HELP THE SEEKER IN HIS SEARCH FOR GOD?
The real seeker cannot search for God,  because to start a search for God means you have already accepted that God is.  You have already concluded. How can you start a search from a conclusion? You  are already prejudiced. You are a believer, not a seeker. The seeker cannot  search for God, because he does not know.
  He can only search into existence, not for  god. He can inquire into the reality that surrounds him, not for God. Yes, but  when you go deep into reality you find God. God cannot be the beginning of your  search; it is the end, the climax, the culmination. God is the discovery. How  can you begin with God?
  Once a psychologist and a professor of  Jaipur University came to see me. He said, "I am a man of science and I  have decided to prove through scientific methods and inquiry, the reality, the  truth of reincarnation. "
  I told him, "Do you know what  scientific inquiry means? Scientific inquiry means that you have not decided  anything at all in the beginning. The inquiry is open. You say,'I am a man of  science.' You are not. And you say, 'I have decided to prove through scientific  methods the existence, the reality, the truth of reincarnation.' If you have  not already proved it, how can you accept it? And if you have proved it  already, then what are you going to prove, then what is the point of your  inquiry? Either you know the truth of reincarnation -- then there is no need to  inquire, or you don't know the truth of reincarnation -- then how can you  decide from the very beginning that you are going to prove it? This is a  prejudiced inquiry; this is not inquiry. "
  Inquiry means you move without any  conclusion. Maybe it is true, maybe it is not; maybe something else is true.  You simply keep your doors open. Whatsoever the truth, you allow the truth to  have its say.
  I told the professor, "You are just a  Hindu, already prejudiced, believing in reincarnation. Just as Christians don't  believe in it, you believe in it. A Christian also starts a "scientific  inquiry" to prove that there is no reincarnation. Will it be scientific? It  will only be a Christian inquiry, an effort to use science to prove your  prejudices. Your inquiry will be a Hindu inquiry, not a scientific inquiry.  "
  The scientist cannot be a Hindu or a  Christian or a Mohammedan; the scientist has simply to be a scientist. He can  only inquire. Inquiry means you have not arrived at any conclusions, no a  priori conclusion. That is the fundamental of all inquiry.
  You cannot inquire and search for God. You  can only inquire into the reality that is already available: these trees, these  rocks, these rivers, these people -- you. You have to go into it. No scripture  is going to help you, because all scriptures will make you prejudiced and all  scriptures will only be borrowed. You will become a donkey.
  I have heard...
The new clergyman was coming to call, and  the mother gave Emma some instructions:
"If he asks your name, say Emma Jane;  if he asks how old you are, say you are eight years old; if he asks who made  you, say God made me."
  The clergyman arrived in due time, and,  putting down his hat and Bible, approached little Emma, and patting her head,  asked:
"What is your name, little girl?"
"Emma Jane. "
"And how old are you, Emma Jane?"
"Eight years old, " replied Jane.
"Well, well, well! Isn't that fine! Do  you know who made you, Emma Jane?"
The little girl hesitated for several  moments, and then she replied, "Mamma did tell me the man's name, but I've  gone and forgotten it. "
Borrowed, learned from others, from  scriptures, from traditions, your knowledge is never going to become your  knowing. It will make you only more and more ridiculous. This is not the way of  a seeker.
  The seeker has to begin in absolute  openness, with no conclusion this way or that. The seeker has to begin without  any belief or disbelief. The seeker has to begin with great trust in his  intelligence, that is true -- trust in intelligence but not in any conceptions.
  Your scriptures can only be in your mouth,  they cannot reach your heart.
Some wasps built their nests during the  week in a Scotch clergyman's best breeches. On the Sabbath as he warmed up to  his preaching, the wasps too warmed up, with the result that presently the  minister was leaping about like a jack-in-the-box and slapping his lower  anatomy with great vigor, to the amazement of the congregation.
"Be calm, brethren," he shouted.  "The word of God is in my mouth, but the devil is in my breeches!"
Just learning words, theories, systems of  thought is not going to help you at all. Deep down you will remain the same.  Deep down no change has ever happened through knowledge. At the most you can  cultivate a beautiful personality, a beautiful outside. Jesus has condemned  such people as "whited sepulchres" -- just whitewashed from the  outside.
  Deep inside, how can words change you? Yes,  you can cultivate a decorum, you can cultivate a certain character, but the  character remains superficial; it is never your consciousness. And only  consciousness matters, only what you can see on your own is decisive. All else  will make you a donkey, and all the scriptures will prove nothing but cabbages.
  You ask, "Is it not possible at all  that the great religious scriptures of the world can help the seeker in his  search for God?"
  Buddha has said again and again, "IHI  PASSIKO" -- "Come and see." Don't believe because the Vedas say  so, don't believe because the ancient Masters say so, don't believe because the  traditions say so -- and don't believe even because I say so. Come and see --  ihi passiko. Come and experiment. But how can you experiment with scriptures?  You can experiment only with a living Master.
  Religion lives only while there is a living  Master. Once the Master is gone, you have scriptures, words, memories,  nostalgia, but the spirit has left. You only have the cage, the bird has flown.
  That's how all the traditions have been  created. When Jesus was there, there was life in what he was saying. Those  words had fire. His passion was in his words; his heart was beating in his  words. Those words were hot. Now turn the pages of the Bible -- those words are  just ashes, just utterly cold. There is nothing left. You will have to again  find a living Master.
  And the problem is, when Jesus is alive  nobody listens to him. He is condemned from every corner. When he dies  everybody worships him. The same people who had been condemning him become his  worshipers. They start feeling guilty. To put their guilt right they start  worshiping; worship comes out of guilt.
  The same people who condemned Buddha become  Buddhists and go on praising him for centuries. But when the Buddha is alive he  is condemned; only very rare courageous people follow him. The general masses  are always against a living truth. They are too engrossed in their lies, they  are too involved with their futile life, they are too ignorant to see the light  or even to raise their eyes, and they become angry easily.
  The presence of a Buddha or a Christ  creates much anger in the masses, but when the Buddha or the Jesus is gone, the  same masses start feeling guilty that they didn't behave rightly with the man.  Now things have to be put right: they start worshiping. But worship is not  religion. Worship is a way of avoiding religion, and worship brings no  transformation, so there is no risk. You can be a Christian or a Hindu or a  Mohammedan; there is no risk.
  The risk was there when Mohammed was alive.  It was dangerous to be with that man, it was a question of life and death; but  now to be a Mohammedan is perfectly convenient, comfortable. And if you live  amidst Mohammedans it is dangerous not to be a Mohammedan. It is better to be a  Mohammedan; it makes your life more easy. To be a Mohammedan becomes a kind of  lubricant. And so is the case with the Hindus and the Christians and the Jainas  and the Buddhists. These have become social conveniences.
  You will have to come out and search for some  place where fire is still alive, where God is still alive, where a Bible is  still in the process of being born, where a Geeta is being expressed. Soon  those words will become scriptures.
  Scriptures are the footprints of the  Buddhas, but the Buddhas are gone and you are worshiping the footprints on the  sands of time. It is utterly meaningless, stupid. Those footprints are not the  feet of the Buddha. If you had surrendered to the feet of Buddha you would have  been transported into another world. From time to eternity you would have been  transported, from the finite to infinity you would have been transported, from  death to deathlessness you would have been transported, if you had surrendered  to the alive feet of a Buddha.
  But Buddha is gone. On the sands of time  his footprints are left. You are putting flowers at and bowing down to the  footprints, but footprints cannot help.
  That's what your scriptures are all about,  footprints -- of beautiful people, but the worship of the footprints is just  meaningless. You cannot get anything out of the footprints.
  If you really want to know the truth of  existence you will have to be in the company of someone who has known. Seek a  man who has eyes, seek a man who has love, seek a man in whose heart there is  the flame of prayer. Then there is a possibility: the flame may jump into your  heart. You may become aflame.
Come closer to a Master. There comes a  moment when you are so close, in deep intimacy, that the flame from one lit  candle jumps into another unlit candle. Then the disciple becomes the Master  himself. That's the only way to seek and search, all other ways are just to  avoid, pretend.
Next: Chapter 8: The Cool White Shine Of His Beloved, Question 3
Energy Enhancement Enlightened Texts Sufism The secret
|   ENERGY
        
       
           
  | 
         GAIN ENERGY  APPRENTICE 
      
      LEVEL1
               | 
        THE     ENERGY BLOCKAGE REMOVAL 
      
      PROCESS
        
           | 
        THE       KARMA CLEARING 
      
      PROCESS       APPRENTICE    LEVEL3
            | 
        MASTERY 
      OF  RELATIONSHIPS     TANTRA      APPRENTICE    LEVEL4
               
  | 
    
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