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Sivananda

ESSENCE OF YOGA

Chapter 3: Bhakti Yoga

6.Kalisantarana Upanishad

 

 

Energy Enhancement          Enlightened Texts         Sri Swami Sivananda          Essence of Yoga

 

 

At the end of Dvapara Yuga, Narada went to Brahma and said: "O Lord! How can I cross Kali or mundane existence easily?" Brahma replied. "Well asked. Hearken to that which all Vedas keep secret and hidden, through which one may cross the Samsara or mundane existence. He destroys the evil effects of Kali through the mere uttering of the word 'Lord Narayana,' who is the primeval Purusha!"

Narada asked Brahma: "O venerable Lord! What is the name?" Brahma replied: "The names are: Hare Rama, Hare Rama, Rama Rama Hare Hare, Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare.

These sixteen names destroy the evil effects of Kali or sins. There is no better means than this in all the Vedas. These sixteen names destroy the Avarana or veil of ignorance that has enveloped the Jivas or the human beings. Then just as the sun shines fully after the clouds are dispersed, so also, Para Brahman or Supreme Self alone shines after the veil is removed."

Narada asked. "O Lord! What are the rules to be observed when one utters these names?" Brahma replied:" O Rishi Narada! There are no rules. Whoever repeats these names three and a half crores or 35 millions in a pure or an impure state, is freed at once from all sins. He is at once released from all bondages. He merges himself in the Lord and attains Eternal Bliss and Immortality".

The Jiva has sixteen Kalas, corresponding to which sixteen words or names are given in this Mahamantra. This is very good for repetition during Akhanda Kirtan. If you repeat this Mantra 20,000 times per day you will finish three and a half crores within 5 years. You can sing this Mantra and can do Japa also. You can write this Mantra in a notebook as Likhita Japa.

The names of God, chanted in any way correctly or incorrectly, knowingly or unknowingly, carefully or carelessly, is sure to give the desired result. The glory of the Name of God cannot be established through reasoning and intellect. It can certainly be experienced or realised through devotion, faith and constant repetition of the name only. The power of name is ineffable. Its glory is indescribable. The efficacy and inherent Sakti of the name of God is unfathomable.

May you attain God-consciousness by repetition of the names of God as described above. May you have real taste for the names of the Lord!

 

Next: Chapter 4: Raja Yoga

 

Energy Enhancement          Enlightened Texts         Sri Swami Sivananda          Essence of Yoga

 

 

Chapter 3

 

  • Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 1.Brahman or God Exists
    Sri Swami Sivananda, Essence of Yoga Chapter 2: Karma Yoga, 3: Bhakti Yoga, 1.Brahman or God Exists, Para Brahman cannot be demonstrated. But it is possible to infer the existence from certain empirical factors. The existence of Brahman is known from the fact of its being the SELF of everyone. For everyone is conscious of the existence of his self and never thinks 'I am not.' If the existence of his self were not known, everyone would think: 'I am not.' This self, of whose existence all are conscious, is Brahman. There is an inherent feeling in everybody: 'I exist-Aham Asmi.' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 2.Power of Prayer
    Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 2.Power of Prayer, Prayer elevates the mind. It fills the mind with purity. It is associated with praise of God. It keeps the mind in tune with God. Prayer can reach a realm where reason dare not enter. Prayer can move mountains. It can work miracles. It frees the devotee from the fear of death, brings him nearer to God and makes him feel the divine presence everywhere. It awakens in him the divine consciousness and makes him feel his essential immortal and blissful nature at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 3.Bhakti Yoga
    Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 3.Bhakti Yoga, The term 'Bhakti' comes from the root 'Bhaj' which means 'to be attached to God.' Bhakti is the form of supreme love towards God. It is love for love's sake. The devotee wants God and God alone. There is no selfish expectation here. Bhakti is of the nature of nectar. It is the spontaneous outpouring of love towards God. It is pure unselfish love or Suddha Prem. It is the sacred higher emotion with sublime sentiments that unites the devotee with the Lord. It has to be experienced by the devotees at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 4.Japa Yoga
    Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 4.Japa Yoga, Japa is the repetition of any Mantra or name of the Lord. In this Iron Age, Japa is an easy way for God-realisation. Tukaram, Prahlada, Valmiki, Dhruva and several others attained salvation by Japa alone. Sri Krishna says in the Gita, 'Yajnanam Japa-Yajnosmi'. Among the Yajnas, I am Japa Yajna (Yaga)' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 5.Sankirtan Yoga
    Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 5.Sankirtan Yoga, Sankirtan is singing God's name with feeling (Bhava), love (Prema) and faith (Sraddha). In Sankirtan people join together and sing God's name collectively in a common place. Sankirtan is one of the nine modes of Bhakti. You can realise God through Kirtan alone. This is the easiest method for attaining God-consciousness in Kali Yuga or the Iron Age 'Kalau Kesava-Kirtanat' at energyenhancement.org

  • Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 6.Kalisantarana Upanishad
    Sri Swami Sivananda, Essence of Yoga Chapter 3: Bhakti Yoga, 6.Kalisantarana Upanishad, At the end of Dvapara Yuga, Narada went to Brahma and said: 'O Lord! How can I cross Kali or mundane existence easily?' Brahma replied. 'Well asked. Hearken to that which all Vedas keep secret and hidden, through which one may cross the Samsara or mundane existence. He destroys the evil effects of Kali through the mere uttering of the word 'Lord Narayana,' who is the primeval Purusha!' at energyenhancement.org

 

 

 
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