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MEDITATION

The Secret...

Accept Your Reality

BAHAUDIN EL-SHAH, GREAT TEACHER OF THE NAQSHBANDI DERVISHES, ONE DAY MET A CONFRERE IN THE GREAT SQUARE OF BOKHARA.

 THE NEWCOMER WAS A WANDERING KALENDAR OF THE MALAMATI, THE "BLAMEWORTHY". BAHAUDIN WAS SURROUNDED BY DISCIPLES.

 "FROM WHERE DO YOU COME?" HE ASKED THE TRAVELER, IN THE USUAL SUFI PHRASE.

 "I HAVE NO IDEA," SAID THE OTHER, GRINNING FOOLISHLY.

 SOME OF BAHAUDIN'S DISCIPLES MURMURED THEIR DISAPPROVAL OF THIS DISRESPECT.

 " WHERE ARE YOU GOING?" PERSISTED BAHAUDIN.

 "I DO NOT KNOW," SHOUTED THE DERVISH.

 WHAT IS GOOD?" BY NOW A LARGE CROWD HAD GATHERED.

 "I DO NOT KNOW."

 " WHAT IS EVIL?"

 "I HAVE NO IDEA."

 " WHAT IS RIGHT?"

 "WHATEVER IS GOOD FOR ME."

 "WHAT IS WRONG?"

 "WHATEVER IS BAD FOR ME."

 THE CROWD, IRRITATED BEYOND ITS PATIENCE BY THIS DERVISH, DROVE HIM AWAY. HE WENT OFF, STRIDING PURPOSEFULLY IN A DIRECTION WHICH LED NOWHERE, AS FAR AS ANYONE KNEW.

 "FOOLS" SAID BAHAUDIN NAQSHBAND. "THIS MAN IS ACTING THE PART OF HUMANITY. WHILE YOU WERE DESPISING HIM,' HE WAS DELIBERATELY DEMONSTRATING HEEDLESSNESS AS EACH OF YOU DOES, ALL UNAWARE, EVERY DAY OF YOUR LIVES."

 

 MAN IS UNCONSCIOUS, ALTHOUGH HE BELIEVES HE IS CONSCIOUS. That very belief protects his unconsciousness. Man is ignorant, although he believes he knows. That very belief keeps the ignorance intact. Man is just the opposite of what he thinks he is. To understand this is the beginning of a great revolution.

 To see where you are, what you are in actuality, needs courage. It is nice to believe in beautiful ideals. All ideals function only for one thing: they hide your reality; that's why we go on creating beautiful ideals. Not that we are really interested in those great ideals; our real interest is how to hide the ugly facts.....

 The Sufi dervish that had come to Bahaudin's school was a wandering Kalendar. "Kalendar" is the name of the Sufis who belong to the Malamati Order. Their name is beautiful, just as the name of the school of Bahaudin is beautiful. Bahaudin's disciples are known as Naqshbandis; it means "the Designers". He was a great designer, and you will see it in this story. He used this design to provoke something. He was a great designer, a naqshband; hence the order is known as the Order of the Naqshbandis.

 But the Order of Malamati is also one of the most beautiful orders. Malamati means the "Blameworthy". The basis of the Malamati Order is: never blame others, always blame yourself; that will bring transformation.

 The general tendency of the human mind is to throw the blame on somebody. That is a way to protect yourself, but then you remain the same.

 Watch. We know at least five thousand years' history that has been going on and on in different names, but the same thing goes on. In the beginning people used to believe, "What can we do? The real doer is God, so whatsoever he is doing, he is doing. It is beyond our capacity to change. "

That is a trick to throw the whole responsibility on God's shoulders; then you are freed. Then if you are a thief, what can you do? And if you are a murderer, you are a murderer -- what can you do? It is God who decides. In India they say -- for five thousand years they have been saying this -- that not even a leaf moves without his order. The very idea has kept the East poor, starved, ugly, dirty. The very idea: "What can we do? God is the doer," has created a subtle, spiritual laziness, a very deep sleep. The East has lived in deep sleep, in an utterly helpless way.

 But this has happened in other countries too, in different names. In the beginning it was always God, then by and by people started suspecting whether God exists or not. Slowly, slowly the existence of God became doubtful, but we needed some scapegoat to throw our responsibilities on -- then the idea of fate, then the idea of your past lives, karmas: that you have done something in the past life and now everything is determined by it. You cannot do anything, you are caught in the trap of your past lives.

 Now, you cannot go back and change your past lives, so everything is destined. Just see the point: God is no more there, so you need something else -- the theory of karma, or fate, kismet, luck. Slowly, slowly these things also became worthless; then new ideas, but the game remains the same.

 Then Darwin said that it is evolution, the evolutionary forces: man is not free, he is just a part of the evolutionary forces -- and they are tremendous! Man is simply moving in those forces. Those forces are the determining factors; you cannot do anything else, you are just a by-product. Whatsoever you are, you are at the mercy of the evolutionary forces.

 Now, it is another name for God, another name for karma, another name for fate. Nothing has changed. Just a scientific explanation, but the psychological trick is the same.

 Then there was Karl Marx, and he said: it is not evolution, it is the economic structure of the society that determines everything. He said it is not consciousness that determines the society and its structure; just the vice versa is the truth: it is the society and its economic structure that determines consciousness, so you cannot do anything directly unless the society changes.

 It is the same: unless God's mind changes, unless fate changes; now it is the economic structure. And it is very inevitable you cannot go against it, everything is determined by it.

 Then came Sigmund Freud, and he said: it is the unconscious that determines everything, your instinctive nature.

 These are all explanations for the same trick, and the trick is one: blame something on someone so that you can feel good and you can continue as you are, so that there is no need to go through any change.

 This Order of the Sufis called the "Blameworthy" say, "I am responsible, all blame is mine." Just for a moment let this thought sink into your heart: I am responsible.....

Then suddenly two things start happening in you: one, if I am responsible for everything, then change is possible; second, if I am responsible, then there is no point in blaming others and constantly quarreling. And then there is no point in waiting for the whole world to change. You will not be here. Even if the whole world changes some day -- it is not going to change; but even if it changes -- you will not be here.

Bahaudin says that he is pretending, he is playing the role, acting the role of humanity; and this is the situation. From where have you come? You don't have any idea. You are here, but from where? Why? To where?

 I have heard...

 

 A man who had a few drinks too many fell from a fifth floor window.

 Soon a crowd of people had gathered around him. Then a policeman came along, pushed his way through the crowd and said, "What is going on here?"

 "I don't know," said the drunk. "I have only just got here myself. "

 

 This is the situation that you are in: fallen from some unknown, from the blue, not knowing at all from where you are coming. And if you don't know from where you are coming, how can you know where you are going? still you think there is great purpose in life; still you think that your life is meaningful. You are deceiving yourself.

 And you have got all that is needed for you to know, but you are not using it. You have got the guitar but you are not playing it, so the music is not heard. You have got the potential of being aware, which can reveal all the secrets of -- from where you are coming and where you are going and who you are, but you have not been digging into it; and that is the first thing any intelligent person will do.

 I have heard the story of a courting couple:

 

 One night they were sitting on a bench in the moonlight, and the odor of flowers permeated the atmosphere. It was a time and a circumstance which would inevitably engender romance in the heart of anybody. And John said to Mary, "Mary, if you was not what you is, what would you like to be?"

 And Mary said, "John, if I was not what I is, I would like to be an American Beauty rose." Then Mary turned the question on John and said, "John, if you was not what you is, what would you like to be?"

 John said, "If I was not what I is, I would like to be an octopus."

 Mary said, "John, what is an octopus?" John said, "An octopus is some kind of fish or an animal or something that has a thousand arms. "

 Mary said, "John, if you was an octopus and had a thousand arms, what would you do with all those arms?"

 John said, "I would put every one of them around you."

 Mary said, "Go away, John. You ain't using the two you already got. "

 

 But this is the situation of humanity: you are not using that which you have already got -- and you have got all that is needed. God never sends you into the world unprepared. Everything that is needed on life's pilgrimage is provided, already provided..........
 

 Just listen to these answers, and you can see that the man has a great vision. Whatsoever he is saying is true about ninety-nine point nine percent of people; and it was true about the crowd that was standing there, but nobody could detect it. It was so simple; nobody could think that he was simply answering the way humanity is behaving.

 If somebody asks you, "From where are you coming?" what answer are you going to give?

 A Zen Master asked a newcomer, "From where are you coming?" and the newcomer said, "The trees are green, and flowers have bloomed, and it is tremendously beautiful here." Now this is the answer of one who knows. The man is saying, "I am not coming from anywhere; I have always been here. "

 Ramana Maharshi was dying, and the disciples started crying and weeping, naturally. Raman opened his eyes and he said, "Why are you crying?" One disciple asked, "Bhagwan, where will you be going?" Raman said, "What nonsense are you talking about? I am going to be here. I have not come from anywhere and I am not going anywhere. I have always been here and I will always be here. "

 Because the innermost core is eternal, it never comes, never goes. It has no birth, no death. If you know, then your answer will be this. If you don't know, then you will say, "I am coming from Bombay," or from London or from New York. And where are you going? Then you will say, "To Kathmandu, to Kabul, or to Goa."

 That man could have answered the same way, but he really played a beautiful drama: he behaved like humanity.

 If somebody asks, "What is right?" what are you going to answer. What is right? You may quote scriptures, but that won't do. If you really look inside yourself, the man has answered for you; he said, "Whatever is good for me." Whatsoever is good for me is right -- that's how people are behaving.

 I have heard:

 

 Herman Katz lay dying. He called his wife Rebecca to his side and said, "Rebecca, I am dying, I am not going to be around much longer, so please do me a favor. Put on your green silk dress and your alligator shoes and red nail polish and fix up your hair and put on your mink coat and all your jewelry. "

 "Herman, have you gone crazy?" asked Rebecca. "This is the middle of August in New York City, you are a dying man, and you want I should put on my green silk dress, my mink coat, my alligator shoes, all my jewelry, and red nail polish? What is the matter with you?"

 Herman Katz groaned in pain and said, "Rebecca, please, is this the moment to argue with a dying man? Please, do me this favor: put on your green silk dress, your alligator shoes, your mink coat, all your jewelry, and red fingernail polish, and come sit by the side of the bed. "

 So Rebecca, to humor him, puts on her green silk dress, her alligator shoes, her mink coat, all her jewelry, fixes up her hair, puts on red fingernail polish, and sits down by the side of Herman's bed.

 Herman Katz looks at her admiringly. His eyes shine with love and he says, "Rebecca, you are a beautiful woman. You are still, even after all these years, a stunningly attractive woman. Rebecca, when the good Lord God comes to finally take me away -- who knows -- maybe he will change his mind and decide to take you instead. "

 

 That's what everybody is doing in the world: whatsoever is good for me is right, even if the other has to die. This is the whole petroleum politics of the world. Everybody is political in this world because everybody is living with this idea: whatsoever is good for me is right. Then by right means or wrong means, it doesn't matter. Everybody is selfish.

It is just a projection of greed, ambition, lust, and nothing else.

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