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Glamor - A World Problem - The Nature of Glamor
3. Glamor Upon Etheric Levels - Maya

We come now to a consideration of the ways and means whereby maya can be ended and the disciple stand free from the influence of physical plane force. In the above statement the whole story of maya can be found. It might be added also (perhaps not wholly correctly but nevertheless with sufficient truth to warrant the statement) that maya, as a recognized effect, is only experienced when one is upon the Path, beginning with the Path of Probation or Purification. One is always in the midst of forces. But maya (as a [85] problem) only becomes so when recognized, and this recognition is not possible in the early stages of evolution. Upon the Path, one begins to watch for and to discover the effects of force; one finds oneself consciously the victim of force currents; one is swept into activity of some kind by uncontrolled forces, and the world of force becomes a consciously sensed reality to the struggling aspirant. It is for this reason that I have stated that maya is predominantly a difficulty of the etheric body, for in relation to maya we are dealing with the forces pouring through the seven centers of the body (in all or in some), producing reactions and effects that are desirable or disastrous.

It is naturally necessary to realize that all manifestation on all levels is an expression of force, but the forces to which I refer here under the term maya are those uncontrolled energies, those undirected impulses which emanate from the world of prana and from the latent force of matter itself. These sweep a man into wrong activity and surround him with a whirlpool of effects and of conditions in which he is entirely helpless. He is the victim of mass force, hidden in the animal nature or in the world and the environing circumstances in which he finds himself. When to the power of maya is added the condition of glamor and also the illusions of the advanced disciple, it will be seen how necessary it is that there should be quiet differentiation between the three types of deception. It should be remembered that when we use the term "deception," we mean deception from the angle of the soul. The aspirant has to learn to stand free from illusion, glamor, and maya, and to do this he must understand the means to freedom which are: Intuition, Illumination and Inspiration.

The problem of maya is complicated by the fact that upon the physical plane (as upon the astral plane, though this is as yet little realized) you have the battle of a pair of [86] opposites. These are of a different nature in some respects to those found upon the astral plane. On the physical plane (and by that I mean upon the etheric levels of the physical plane whereon the deceptive power of maya is experienced) there is the meeting of the forces of the subjective world of the personality and the ancient energies of matter itself, brought over as latent seeds from an earlier solar system.

It might perhaps become clearer to your perception if I worded the truth about maya as follows:

The latent impulses of the personality life, when divorced from and not under soul control, are blended with the pranic fluids within the periphery of the personality sphere of influence, and then become potent directed streams of force, seeking emergence into physical manifestation through the medium of the seven centers in the physical body. These forces or impulses, plus the prana available, constitute the etheric body of the undeveloped and frequently of the average man. It will be apparent, therefore, how much the undeveloped man is the victim of mass energy of a low kind, for his etheric body is responsive to, and draws its energy from a type of general environing prana, until such time as there is a definite direction and a higher control - either through oriented aspiration and mental discipline, or later as the result of soul conditioning, to use the psychological phrase.

This etheric energy, focused in an individual etheric body, passes through two stages prior to the period of discipleship:

  1. The stage wherein it assimilates the second force to which I referred - the force, latent in the dense physical form, the energy of the atomic substance, thus producing a definite fusing and blending. This causes the animal nature to conform entirely to the inner impulses, [87] emanating from the world of prana, where the entirely undeveloped man is concerned, or from the lower astral where the more developed or average man is concerned.
  2. The moment, however, that an inner orientation towards the world of higher values takes place, then the etheric or vital force is brought into conflict with the lowest aspect of man, the dense physical body, and the battle of the lower pairs of opposites takes place.

It is interesting to note that it is during this stage that the emphasis is laid upon physical disciplines, upon such controlling factors as total abstinence, celibacy, and vegetarianism, and upon physical hygiene and physical exercises. Through these, the control of the life of matter, the lowest expression of the third aspect of divinity can be offset, and the man set free for the true battle of the pairs of opposites. This second battle is the true kurukshetra and is fought out in the astral nature, between the pairs of opposites which are distinctive of our solar system, just as the physical pairs of opposites are distinctive of the past solar system. From one interesting angle the battle of the opposites upon the lower spiral, in which the physical body in its two aspects is concerned, can be seen taking place in the animal kingdom. In this process, human beings act as the agents of discipline, and the domesticated animals, which are forced to conform to human control, are wrestling (even if unconsciously from our point of view) with the problem of this lower pair of opposites. Their battle is fought out through the medium of the dense physical body and the etheric forces, and in this way a higher aspiration is brought into expression. This produces in them the experience which we call "individualization," wherein the seed of personality is sown. On the human battlefield, the kurukshetra, the higher aspect of the [88] soul begins to dominate, producing the process of divine-human integration which we call "initiation." Ponder upon this.

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