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Esoteric Psychology I - Section Two - III. The Rays and Man |
These relations are all on the form side and emerge out of the
personality rays. Many such relations will appear if the countries and their rays are
subjected to a careful scrutiny. The ray of attraction or inclusiveness (Ray II), the ray
of electrical phenomena (Ray III), and the fifth ray of intellect are potentially very
active at this time, as they are all in incarnation, and the incoming seventh ray is
slowly and surely - in spite of appearances - imposing order and hierarchical control upon
the planet. It must be remembered that all natural processes are rightly slow in their
tempo, or the effects would be too destructive. The effect of these influences is felt in
the following sequential order:
It must be remembered that each ray embodies an idea which can be sensed as an ideal. The rays in time produce the world patterns which mould the planetary forms, and thus produce the inner potency of the evolutionary processes. This pattern-forming tendency is being recognized today by modern psychology in connection with the individual human being, and his emotional and thought patterns are being delineated and charted. As with the microcosm, so with the macrocosm. Every ray produces three major patterns which are imposed upon the matter aspect, whether it be that of a man, a nation or a planet. These three patterns are:
I have here again indicated fruitful lines of study through [392] which the reader may arrive at some intelligent comprehension of what is transpiring in the life of the nations in the world today. If, for instance, the fifth ray of the solar angels, the ray of mind, which is the egoic ray of the French nation, can make its potency felt through the stress and toil of the present world condition, then to France may be given the ultimate glory of proving to the world the fact of the soul and the demonstration of the technique of egoic control. The soul pattern may be translated by the genius of the French intellect into terms which humanity can understand and the true soul psychology may come into being. Again, the genius of Germany has often in the past manifested along the line of its fourth ray soul, and through that soul pattern has been given to the world much of the outstanding music and philosophies. When this is again manifested, and the soul pattern is more strongly impressed upon the German consciousness, we shall begin to comprehend the significance of the superman. Germany has caught a vision of this ideal. It is as yet misinterpreting it, but Germany can give us the pattern of the superman, and this is its ultimate destiny. If England's ideal of justice (which is the pattern of its personality ray) can be transformed and transmuted by her egoic ray of love into just and intelligent world service, she may give to the world the pattern of that true government which is the genius or the latent soul quality of the British. If the idealism of the United States of America, which is today its personality expression and evidenced by the loudly enunciated idea of the biggest and the best, can be illumined by the law of love, then the pattern which underlies the structure of the States may be seen in lines of light, and we shall have the pattern for future racial light in contradistinction to the many separative national lines. Thus the [393] underlying patterns for all the nations can be seen and worked out by the intelligent reader. It could be noted also that the emotional pattern of the United States at this time is expressed in terms of sentiment and of personal desire. It is capable of being translated in terms of true benevolence. The mental pattern for the States is to be seen as mass information through the schools, the radio and the newspapers. Later this can be transmuted into intuitive perception. The soul pattern in the States today works out through the acquisitiveness of the nation and its love of possessions which it attracts to itself through the misuse of the law of love. The eventual expression of this will be the changing of the attitude which loves the material into that which loves the real, and the acquisition of the things of the spirit instead of those of the form. |
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