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Sivananda

THE PATH BEYOND SORROW

Chapter 15: Saints And Sages

2.Conflicting Declarations of Creeds and Scriptures

 

 

Energy Enhancement          Enlightened Texts         Sri Swami Sivananda          The Path Beyond Sorrow

 

 

The pathway to the Supreme is beset with many difficulties and it is confused with conflicting declarations. Especially in this modern age, man is confused about religion. He does not know what the truth is, or the right religion, or the correct belief, for diverse religions abound. There are different scriptures declaring the Ultimate Reality in different terms, one contradicting the other. There is mutual conflict. There is no agreement and each religion insists that its conception of the Truth is the only Ultimate Reality. Sometimes they do not stop at this, but go one step further saying, “All other conceptions will lead you to hell-fire and you will have to continue in that state, in the furnace of hell-fire and brimstone, for centuries and centuries. You who do not believe thus are all pagans and heathens”.

The Mussalman will say, “He who believes in Allah, he is the only one who is saved. That is the only way in which the doors of heaven are open to you—the only way you can attain that land”. And what is that land? It is the land of perennial spring, with streams and gardens, beautiful fruits and flowers everywhere, and well-fed turkeys, parrots and other birds playing about. This is a conception of heaven where all pleasure is immediately available. Whereas, the devout Christian praying in a church will have a heart filled with the burden of the whole world, wondering in what way he can save souls—going out of his way to save souls for Christ. And, he thinks that all those believing in his particular conception of God are the only people for whom one can hope; and for all the rest, tears should be shed, for they are all heathens and pagans, requiring their souls to be saved, and if they are not saved by the Christians, they will be eternally damned. So many times a Christian thinks it his mission to save souls and the number of souls that he saves goes to guarantee his own supreme salvation.

In each of these two religions, Mohammedanism and Christianity, the followers think theirs is the only religion and other people are just blind. In the same way, for instance, the Buddhists will say that save those who follow the great path leading to Nirvana, all others are as children, groping about in the dark.

Thus it is found that tenets differ, scriptures differ, doctrines differ, conceptions of Divinity differ; and not only do they differ, they are mutually exclusive and clash with one another. In the same religion, different sects have different ways of declaring the Truth, and each sect is prepared to fight and say that all others are fools and that they alone have the highest Truth. And, they are all sincere. But they do not recognize the value of other religions; rather they feel that the followers of these other religions are blind with wrong thinking. Thus the followers of each separate religion declare the absolute ignorance of all the rest. An ordinary person who wants, somehow, to make good use of his life and obtain the Supreme Source, is confused and does not know what to believe. A knowledge of all religions is easily available in these days of jet travel, paperbacks and libraries; and the more one learns, the more confused one becomes. However, the path of contradiction, confusion and anxiety is not exactly peculiar to this age.

There is an old saying in India: “The ancient scriptures, like the Upanishads and the Vedas, differ in their declarations. And scriptures like the Bhagavad Gita and the Mahabharata also have divergent views on life and matters pertaining to the Ultimate Reality and the duty of man”. If you go to the writings of the various sages, Valmiki says one thing, Vasishtha says something different, as also does Buddha, and their opinions also differ.

One saint says: “Love of God is the only path that can lead to the realization of God. Without love of the Supreme and worship and prayer unto Him, all is useless. Knowledge can never give salvation. It is the lover of God who attains the supreme state of blessedness and liberation through the Grace of God”. And then comes Shankaracharya who says, “There is no dream of liberation, of emancipation, without knowledge of God. Knowledge is the ultimate fire that burns off all sin and all past Karma and gives you liberation. Even in a thousand births, with all worship, all the ringing of bells, pilgrimages, charities and chanting, there is no hope of liberation without the knowledge of God”. Others say: “By serving humanity, by feeling for others, by ceaseless service alone can you attain salvation. Seeking salvation for yourself is the height of selfishness. In that way you can never break the bondage of earth-life”.

The opinions of these sages and seers tend to differ. Therefore, the true essence of duty, the true essence of righteous living, is often hidden away in some inaccessible place. So we ask, “What is the way?”. That way is the one that has been trodden by the great ones.

 

Next: Chapter 15: Saints And Sages, 3.Infallible Guidance from the Lives of Saints

 

Energy Enhancement          Enlightened Texts         Sri Swami Sivananda          The Path Beyond Sorrow

 

 

Chapter 15

 

  • Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages
    Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, Blessed Immortal Atman! Glorious children of the Supreme! Beloved seekers! It is a great joy and a great blessedness for me to be with you all and bathe myself in the radiance of your holiness. It is said in India that the greatest blessedness a soul can have is to come in contact with those who love the Lord. Many things can be hadyou can have riches and material things which may be very valuable, but this is not anything compared to having the company of the pure in heart, of people who love God, of people who aspire for Truth. This latter cannot be purchased. It comes to us only through His Grace. It is a bestowal that comes directly from God. It comes only when the Divine wishes to be gracious unto us. He has been very gracious to me in this way at energyenhancement.org

  • Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 1.The Purifying Power of Holy Saints
    Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 1.The Purifying Power of Holy Saints, Satsanga is a transformer. Satsanga is the company of those who are at one with the Reality. Sat stands for the Supreme Truth or Reality. Sanga is association or company. Satsanga means being in close contact with the Supreme. The highest of holy company is to be with God in God-thought or divine contemplation, in meditation, in worship. You get close to the Reality with the aid of these processes at energyenhancement.org

  • Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 2.Conflicting Declarations of Creeds and Scriptures
    Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 2.Conflicting Declarations of Creeds and Scriptures, The pathway to the Supreme is beset with many difficulties and it is confused with conflicting declarations. Especially in this modern age, man is confused about religion. He does not know what the truth is, or the right religion, or the correct belief, for diverse religions abound. There are different scriptures declaring the Ultimate Reality in different terms, one contradicting the other. There is mutual conflict. There is no agreement and each religion insists that its conception of the Truth is the only Ultimate Reality. Sometimes they do not stop at this, but go one step further saying, All other conceptions will lead you to hell-fire and you will have to continue in that state, in the furnace of hell-fire and brimstone, for centuries and centuries. You who do not believe thus are all pagans and heathens at energyenhancement.org

  • Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 3.Infallible Guidance from the Lives of Saints
    Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 3.Infallible Guidance from the Lives of Saints, So, if you go to the scriptures and they confuse you, well, just look to the path which these great ones have taken. See how these saints have lived, how these people have tried to make themselves fit for the expression of the Supreme. See how they have spoken, how they have dealt with their fellow-men, how they have reacted to life and its experiences. Behold! Channel your life upon the pattern of the saints, and in this way, the great importance of the lives of saints for us is that they present to us a blueprint of the life-perfect. Their lives offer to us a tangible scheme of living, a way of life, glorifying their own exemplary personalities, their own ideal personalities; and we find that now we are in safe hands if we can just follow in their footsteps. Lives of great men oft remind us...they leave behind them footprints in the sands of timeand these footprints, their ideal pattern of living, becomes to us the indicator of the path to perfection at energyenhancement.org

  • Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 4.The Transforming Influence of a Saints Action
    Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 4.The Transforming Influence of a Saints Action, There was a saint living on the banks of the Ganges in the province of Bihar, a Vedantin, but devoted to Lord Rama. For many years he had been practising Yoga in a cave which he had dug out on the river bank and had attained to a very high spiritual state. He would be immersed in trance for several days and weeks and eat no food during that time. Due to this, he came to be known as the holy man whose food was air. Being a devotee of Lord Rama, he had many articles of worship (vessels, plates, pots, spoons, lamps and candlesticks) and devotees would come and lavish upon him their offerings (fruits, flowers, camphor and incense) and he would offer these to the Lord at energyenhancement.org

  • Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 5.True Saintliness Is Egolessness
    Sri Swami Sivananda, The Path Beyond Sorrow Chapter 15: Saints And Sages, 5.True Saintliness Is Egolessness, The principle which the saints enliven within themselves, the principle of seeing the Lord in all, beholding the Self in all, and of attaining to a state of absolute desireless non-possessionthat is the way to liberation. The Supreme can be achieved only by making these truths live in reality within ourselves. And the forbearance of the saints! The very essence of saintliness is the total effacement of the ego. If you wish to briefly sum up the inner heart of saintliness, it is the total effacement of the ego. That is the perfect emptiness of which Christ spoke when he said, Empty thyself and I shall fill theea total emptying of ourselves of all I-ness and mine-ness and of all their offsprings, namely, desire, selfishness, attachment, anger, delusion and greed. From I springs mine. If there is no I, there is no mine. I is the root thought that separates us from God, and when I and mine come, there comes selfishness. The I wants to possess all things and countless desires spring into life. And when a desire is blocked, anger comes; and if the desire is fulfilled, more desire comes and greed follows because desires are insatiable and cannot be appeased. From desire springs greedgreed to obtain and possess that which is desired. Out of this possession comes clinging, infatuation and delusion. Saints are devoid of I at energyenhancement.org

 

 

 
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