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Christianity

VOL. 3, COME FOLLOW YOURSELF

Chapter-8

I bring the greatest synthesis that is

Second Question

 

 

Energy Enhancement          Enlightened Texts          Christianity          Come Follow Yourself

 

 

Question 2

OSHO: YOU ARE THE ONLY MAN, IF I CAN CALL YOU MAN, WHOM I HAVE LOVED WITHOUT RESERVATION. WITH OTHER MEN I HAVE ALWAYS WANTED TO CHALLENGE, OR OVERCOME. BUT I HAD TO SURRENDER TO YOU WITHOUT EVEN OFFERING A TOKEN RESISTANCE. NOW, THROUGH YOUR LOVE, YOU ARE INTRODUCING ME TO JESUS FOR THE REALLY FIRST TIME. MY DEEP GRATITUDE FOR THIS GRACE. IS IT EASIER, AT LEAST IN THE BEGINNING, FOR WOMEN -- AS POTENTIAL MOTHERS AND LOVERS -- TO COME TO JESUS? DOES MAN COME TO HIM THROUGH HIS FEMININE?

This is from Paritosh. I have initiated many thousands of people on the path, but persons like Paritosh are rare. He is an old man, but you cannot find a more childlike person: it would be difficult. Even little Siddhartha is older than Paritosh. Paritosh is simply innocent: even little Siddhartha is cunning and clever. When little Siddhartha comes to me, he comes like a grown-up man, defensive; but when Paritosh comes to me, he comes like a small child, totally vulnerable, shy like a small child.

On eleventh December, thousands of people passed in front of me, but nobody like Paritosh. He could not even look at me directly: that is too aggressive. He just looked at me out of the side of his eyes, and passed on -- a small child -- a rare phenomenon. That's what Jesus called, "Unless you become like small children, you will not enter into the kingdom of God." Yes, unless you become like Paritosh, you will not enter into the kingdom of God.

This is his question: OSHO: YOU ARE THE ONLY MAN, IF I CAN CALL YOU MAN... yes, you can call me man, son of man, just as Jesus calls himself But I am plus also -- son of man and son of God. You are also the same; only your other shore is still unrecognised by you, the other shore is still hidden in the morning mist. You have not come to see your own height. You have lived in the porch of your life; you have not entered the palace. The porch is not all: you are more than yourself, you are greater than yourself, you are higher than yourself, you are deeper than yourself That which is higher than yourself, deeper than yourself, is what we call God.

You are just like me -- there is not a bit of difference. You are just like Jesus -- there is no difference at all. But Jesus has recognised his other shore, Jesus has recognised that he is more than himself. Hence he calls himself son of God and son of man, both.

You can call me man; but Paritosh is hesitant, because he can see, at least he can feel, that something more is also there. He says: YOU ARE THE ONLY MAN, IF I CAN CALL YOU MAN... because he feels something more also. Grow into that feeling. And that should not be about me only; by and by let it be about yourself also. Then you will not only love yourself, you will even revere yourself, you will also respect. Just the other day I was telling you: love yourself. Now I tell you: worship also. If you love yourself you become man, rightly a human being; if you worship yourself also, which is tremendously difficult but not impossible, then you become God also. When the worshipper and the worshipped are one, then God has happened to you. Then you need not go to any temple; then the temple has come to you.

YOU ARE THE ONLY MAN, IF I CAN CALL YOU MAN, WHOM I HAVE LOVED WITHOUT RESERVATION. I know it. From the very first day Paritosh came, his surrender has been total.

WITH OTHER MEN I HAVE ALWAYS WANTED TO CHALLENGE, OR OVERCOME. BUT I HAD TO SURRENDER TO YOU WITHOUT EVEN OFFERING TOKEN RESISTANCE. Why has it happened? Because if you can see me, then I am not other than you; then there is no point in giving resistance, then there is no pont in struggling, then you will be struggling against yourself. When you surrender to me, what is happening actually is this: that your lower self is surrendering to your own higher self I am just an excuse.

NOW, THROUGH YOUR LOVE, YOU ARE INTRODUCING ME TO JESUS FOR THE REALLY FIRST TIME. Jesus has been taught from a thousand and one pulpits; his name has been used for these two thousand years and nobody else's name has ever been used. More books are written on esus than on anybody else. More churches stand in his name than in anybody else's name. Millions of preachers all around the world, millions of missionaries, go on propagating his name and his word; and I tell you, Jesus is one of the very unown masters. In fact, the very dust that missionaries have raised around his name, the very smoke that theology has created, has become a barrier in understanding him. The moment the name Jesus is uttered, immediately the Vatican, the pope, the church and the whole establishment, come to mind. And whatsoever they have been doing in the name of esus has been simply ugly, horrible -- it has been a nightmare.

That's why, when I talk about Jesus, you feel I am bringing a new breeze to you -- because I am not a missionary, I am not a Christian, I am not a priest. In fact I have nothing to do with Jesus except that I love him. When I bring Jesus to you, I am bringing myself; through his name, through his word, I am expressing myself It is not Jesus and me, as two; it is one phenomenon. Sometimes it is almost impossible to say whether I am speaking on Jesus or Jesus himself is speaking on himself. Sometimes the boundaries completely merge.

Those moments come when you are listening from your heart. Then boundaries completely merge; then I disappear. Then Jesus talks through me; then I can become a vehicle. Because I have no prejudice for or against, and I have no dogma to preach, Jesus can come in his crystal purity to you.

IS IT EASIER, AT LEAST IN THE BEGINNING, FOR WOMEN -- AS POTENTIAL MOTHERS AND LOVERS -- TO COME TO JESUS? DOES MAN COME TO HIM THROUGH HIS FEMININE? Yes. In fact, God comes to you always through your feminine part -- because the feminine part means the receptivity, your receptivity. You cannot be aggressive towards God, you cannot possess him, you cannot attack and take him over: you can only allow, in deep humbleness, in deep receptivity -- you open. Just as a flower opens to the sun, you open to the divine. You cannot do anything about it, because your doing wi]l be from your male part. Every man is half-man and halfwoman; every woman is half-woman and half-man. The difference is not much. A man's man-part, male part, is on top, and the feminine part below. In man, the man is conscious and the woman is unconscious; in woman, the woman is conscious and the man unconscious.

Of course it is true, absolutely true, that whenever a man like Jesus walks the earth, or a Buddha, or a Mahavir, then women arc attracted first -- because they can receive immediately: their conscious part is feminine. Mary Magdalene is closer to Jesus than any Peter; it has to be so, because she is not an intellect, she is a heart. She loves him, and love is always total. When men come to Jesus, they need to be convinced, they need to be convinced intellectually. When a woman comes, she needs only one conviction: the conviction of the heart. And the heart has its own reasons that reason knows not. It simply falls in love; it trusts.

So Jesus or Buddha are easily understood by women; they come immediately and easily close to them, because they can be open naturally. Their whole biology is of receptivity. They have a passivity -- they can open; they are not aggressive, and they can open and allow. And Jesus can enter into them.

For man it is difficult in the beginning, because he has to fight, to struggle; he has to be intellectually convinced. There is going to be a war. Unless he is defeated, unless he has tried all ways by which he could escape, he will not surrender. His surrender is only in the end. Once he surrenders, then his feminine part starts functioning.

It is easy for women in the beginning; it is difficult for men in the beginning. But one thing more has to be understood: it is difficult for women in the end, and easier for men in the end. Because the deeper the love goes, the more woman passes from her feminine to her male part. You must have watched: you fall in love with a woman; she is so nice in the beginning. And there is no need to talk about the end -- how nasty a woman can become! When the male part comes up, she starts becoming nasty, starts fighting, quarrelling -- every woman. In the beginning she is just honey, not of this world; in the end, very poisonous.

So it is easier for a woman to come closer to me, or to Jesus, in the beginning. It is difficult for men in the beginning: they will have to fight. But in the end the whole process reverses: the woman starts fighting, and the man starts surrendering.

So they are equal on the whole. But if you are aware, if a man is aware, there is no need to fight in the beginning -- from the very beginning he can become open, as Paritosh has been from the very beginning. And if a woman is aware, there is no need to fight in the end. She can remain open. But for that, awareness will be needed. If you move unaware, then you are just victims of your own conscious and unconscious minds. Awareness leads you beyond; then you can use your conscious and unconscious minds, but you are not used by them.

So, those who have feminine bodies and feminine minds should be alert. They should not be satisfied from the beginning; and they should not feel contented that they have come close to me -- their real problem is going to arise later on. But if they remain aware, the problem need not arise: there is no necessity for it. The necessity exists in your unawareness. If you remain aware, you can pass through that barrier. And, if you are aware from the very beginning, and you have a male body and mind, the awareness will be enough: you need not fight, because fight leads nowhere.

A deep rapport is needed, not fight. And it is not a question of intellectual conviction. A conversion is needed, not conviction. And conversion comes when you are in rapport with me. When you feel me, live me; when you allow me to go deepest in you, and you are not afraid, then conversion happens. And conversion is needed -- conviction won't help.

So, if you are men, be alert from the very beginning. If you are women, then be alert: sooner or later the male part of you will arise. Both have to be alert.

Awareness is neither male nor female, because it does not belong to the body; it hovers above the body. People come to me and ask, "Where is the location of awareness" It cannot be located, because it is not part of the body. It hovers somewhere above you. It is not exactly in the body; it cannot be located. And once you become aware, you also hover over your body: you are not in the body. That is the meaning of the English word 'ecstasy'. Ecstasy means standing out of oneself, ecstasy: standing out.

When you become aware, you become ecstatic: you stand outside yourself. You become a watcher on the hills.

 

Next: Chapter 9, Jesus is water of eternity, a divine well

 

Energy Enhancement          Enlightened Texts          Christianity          Come Follow Yourself

 

 

Chapter 9

 

  • Christianity, Jesus Christ, Vol. 3 Come Follow Yourself Chapter 8: I bring the greatest synthesis that is, Question 1
    Christianity, Jesus Christ, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 3 Come Follow Yourself Chapter 8: I bring the greatest synthesis that is, Question 1, I OFTEN DESIRE TO HAVE AN ISOLATED, SECURE PLACE TO ALLOW SURRENDER. MEDITATIONS SEVERAL HOURS A DAY GOING DEEPER AND DEEPER WITHOUT DISTRACTION. AS I UNDERSTAND, MOST YOGA MASTERS TEACH THAT WITHDRAWAL FROM THE WORLD IS NECESSARY FOR A PERIOD OF TIME, ONCE KUNDALINI STARTS RISING, UNTIL ONE IS FINALLY ESTABLISHED IN SAMADHI; AT WHICH TIME ONE CAN REALLY BE IN THE WORLD, BUT NOT OF IT. YOUR TEACHING SEEMS TO BE DIFFERENT: TO ENGAGE IN THE WORLD WHILE THE TRANSFORMATION IS OCCURRING. IF THIS IS SO, HOW DO I AVOID THE DISTRACTION OF MAYA BEFORE I CLEARLY SEE THE REALITY? at energyenhancement.org

  • Christianity, Jesus Christ, Vol. 3 Come Follow Yourself Chapter 8: I bring the greatest synthesis that is, Question 2
    Christianity, Jesus Christ, a monotheistic religion centered on the life and teachings of Jesus of Nazareth , Vol. 3 Come Follow Yourself Chapter 8: I bring the greatest synthesis that is, Question 2, OSHO: YOU ARE THE ONLY MAN, IF I CAN CALL YOU MAN, WHOM I HAVE LOVED WITHOUT RESERVATION. WITH OTHER MEN I HAVE ALWAYS WANTED TO CHALLENGE, OR OVERCOME. BUT I HAD TO SURRENDER TO YOU WITHOUT EVEN OFFERING A TOKEN RESISTANCE. NOW, THROUGH YOUR LOVE, YOU ARE INTRODUCING ME TO JESUS FOR THE REALLY FIRST TIME. MY DEEP GRATITUDE FOR THIS GRACE. IS IT EASIER, AT LEAST IN THE BEGINNING, FOR WOMEN -- AS POTENTIAL MOTHERS AND LOVERS -- TO COME TO JESUS? DOES MAN COME TO HIM THROUGH HIS FEMININE? at energyenhancement.org

 

 

 
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