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THE MOST ADVANCED AND PRODUCTIVE MEDITATION COURSE IN THE WORLD AS SAID IN THE TESTIMONIALS OF OUR PAST STUDENTS!!!

MEDITATION, SHAKTIPAT, ENERGY CIRCULATION, THE KUNDALINI KRIYAS, THE FIVE ELEMENTAL PATHS OF THE CHI OF CHINESE ALCHEMICAL TAOISM, THE GROUNDING OF NEGATIVE ENERGIES, ACCESS TO KUNDALINI ENERGY, CHECK OUT FOOD, REMOVE ENERGY BLOCKAGES, STRONG PSYCHIC PROTECTION, LEARN THE MERKABA, PYRAMID PROTECTION, POWER TOWER PROTECTION, THE BUDDHAFIELD, CREATE THE ANTAHKARANA, SOUL FUSION, MONADIC INFUSION, LOGOS INFUSION, SIRIAN INFUSION, THE AVATAR OF SYNTHESIS!!!

INTENSIVE VIDEO COURSE LEVEL ONE STREAMING VIDEO -
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PHILIP CHESTER CHANGE MANAGER REPORTING TO THE CEOS OF MANY INTERNATIONAL COMPANIES

"I FELT HOT IN MY SPINE, SOME OF MY BLOCKAGES WERE BURNED AND REMOVED, AND AGAIN AT THE END OF THE MEDITATION I FELT A HIGHER LEVEL OF ENERGY."

"ONCE THIS STAGE WAS REACHED I HAD TREMENDOUS ENERGY!"

"Energy Enhancement Stage Four is to expand the meditation to include energy from above from the central sun, the macrocosmic orbit. Previously Satchidanand had psychically seen, identified and removed a blockage that he saw at the top of my head that he felt reduced my energy level by 30%. This was in fact the exact figure that my homeopathic therapist had told me from his Vega test, about two weeks before. However I developed a headache during this stage, which disappeared when I had transmuted 2 more blockages by myself in the meditation.

Once this stage was reached I had tremendous energy!"

Energy Enhancement Student L.B. in the SOL Center Escala Meditation Room with Statue of the Buddha and the Picture of Krishna. L.B. is sitting in meditation in the Lotus Posture which she achieved, first time meditator, after one week at the center. L.B. had many experiences of clearing the Karma of her earlier years, holding her hurt inner child, and clearing deep abuse. After her Energy Enhancement Course, L.B. became a Yoga and Meditation Teacher as well as a performer of Arabian Dance. She came back for her second course last year.

WEEK ONE LEVEL ONE - THE GAINING OF ENERGY

MEDITATION, SHAKTIPAT, ENERGY CIRCULATION, THE KUNDALINI KRIYAS, ENERGY BLOCKAGES AND HOW TO REMOVE THEM, THE FIVE ELEMENTAL PATHS OF THE CHI OF CHINESE ALCHEMICAL TAOISM, THE GROUNDING OF NEGATIVE ENERGIES, ACCESS TO KUNDALINI ENERGY, CHECK OUT FOOD, REMOVE ENERGY BLOCKAGES, STRONG PSYCHIC PROTECTION, LEARN THE MERKABA, PYRAMID PROTECTION, POWER TOWER PROTECTION, INVISIBILITY, THE BUDDHAFIELD, CREATE THE ANTAHKARANA, SOUL FUSION, MONADIC INFUSION, LOGOS INFUSION, SIRIAN INFUSION, THE AVATAR OF SYNTHESIS!!!

AND MORE!!!

WEEK TWO LEVEL TWO - THE REMOVAL OF ENERGY BLOCKAGES.

THE REMOVAL OF ENERGY BLOCKAGES, THOUGHTFORMS, IMPLANTS, ENTITIES, AURIC EGG BLOCKAGES, DISAPPOINTMENT, BEREAVEMENT, NEGATIVE EMOTIONS - ANGER, FEAR, WANTING SYMPATHY, MANIC, SADNESS, DEPRESSION, CHRONIC DEPRESSION, ENVY, JEALOUSY, THE DESIRE TO DO HARM, EMOTIONAL IQ, CLEAR CANCER FROM THE DNA, CHAKRAS, PARTS OF THE BODY, THE TIMELINE, THE KARMA CLEANING PROCESS, THE WOMB. THE PRIMAL SCREAM, CLEAN THE KARMA FROM ALL THE YEARS OF YOUR LIFE, CREATE GOOD LUCK, AND GOOD HEALTH.

WEEK THREE LEVEL THREE - THE KARMA CLEARING PROCESS.

KARMA CLEANING PROCESS, CLEAN THE KARMA FROM PAST LIVES, FUTURE LIFE, FUTURE LIFETIMES, SOUL FRAGMENTATION AND RETRIEVAL, INNER CHILDREN, INNER SABOTEURS, SELFISH EGO SUB PERSONALITES, LIFE DESTROYING STRATEGIES, THE ALOOF, THE INTERROGATOR, THE VIOLATOR, THE SELFISH COMPETITIVE STAR, THE VAMP OR DON JUAN, THE PLEASER, THE BLAMER, THE CRITIC, THE KING, THE SELF DESTRUCTOR, ALL THE DESTRUCTIVE VOWS FROM THIS AND PAST LIFETIMES, THE CREATION OF SELF LOVE, LOVE AND SERVICE.

WEEK FOUR LEVEL FOUR - THE MASTERY OF RELATIONSHIPS!

MASTERY OF HIGH TANTRA, THE PSYCHIC SEXUAL CONNECTION, HEAL BEREAVEMENT, CLEAN THE TIES WHICH BIND, THE HIGHEST HEART, THE MASTERY OF ADDICTIONS - DRUGS, ALCOHOL, TOBACCO, SEX, FOOD, POWER, MONEY, THE SOUL CONNECTION, RELATIONSHIPS - THE KARMA CLEARING PROCESS WITH ALL YOUR RELATIONSHIPS, FRIENDS, FAMILY, MOTHER AND FATHER, REMOVE BLOCKAGES FROM FRIENDS AND FAMILY, HEAL THE WORLD. BECOME A MASTER, A MERLIN, A JEDI KNIGHT, A WHITE MAGICIAN.
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I was very happy with Zen Master Hogen. Every Day as soon as I got out of bed, for many years, I would meditate.

But strangely I found more and more that I was getting thrown out of bed every morning by him so I could meditate.

And he was connected to me, "Can you feel my breeze blowing? Even from Ten Thousand Miles!" I had the vision several times of him polishing my base chakra whilst I was sitting in meditation.

And then, after many years of work, zazen, meditation, with Zen master Hogen I meditated on the Koan of Ramana Maharshi, "Who am I"

Immediately I had the experience of travelling along the Antahkarana out of the body to a place where was all my past lives hanging in space thousands of them in a neat matrix. I decided to enter into one of them and saw that past life gaining much experience. I then decided to go higher. There too I gained much experience.

When I went to Hogen in Dokusan with this experience, after I told him about the past lives he said, "We can explore this area of the Astral Plane for 10,000 years and get nowhere!" Then I told him about going higher and he smiled! And in another space I saw his aura expanding, gold, and enfolding me in the energy of his love...

So when a friend asked me if I wanted to go to London to meet Swami Satchidananda I was hesitant. But they persuaded me to go. So there I was in this big hall. Arriving late and there was no space for me to sit. So I went and sat on the floor in meditation posture at the front, just in front of him. And I was not impressed really by what he was talking about because I was arrogant. You can hear one of his wonderful talks here Listen to our free MP3s of Swami Satchidananda Here!!

But then at the end of the talk he said lets meditate. And he chanted Om Shanthi and I found myself a hundred meters up in the air looking down at my body sitting in meditation below.

And I looked up and way above me was Swami Satchidananda and he was moving his hands saying, "Come on Up! Come on Up!"

And although I read his books now and recommend them to everyone, Integral Yoga, The Yoga Sutras of Patanjali and The Living Gita, Commentary on the Bhagavad Gita, although the information in these books are a great gift to humanity, they are poor fare in comparison to what initially attracted me to him.

And what I got in abundance every time I met him was Energy and Psychic experience. Visions, telepathy, Initiations on the Astral Plane all came to me every time I met him and when I went to stay at the Ashram, 1000 acres in Virginia in America, for three months, the experiences accelerated every time I meditated. The knowledge that we cannot die, we are all connected. Satori and the lower levels of Enlightenment.

It took me a few years after these experiences with Swami Satchidananda to get fully cooked.

Practise this Initiation every day so that when you die you will not be so shocked by the Death Process.

"Your Soul is bound for the sky, your corpse is beneath the ground... You shall go up to the sky.... You shall ascend to those who are above the earth.... You shall ascend to the sky, you shall traverse the firmament, you shall associate with the stars. ..." - Ancient Egyptian Book of the Dead.

Learn how to access infinite amounts of healing spiritual energy. Energy from Accessing the Universal Energy Source FROM THE INFINITY OF CHAKRAS ABOVE OUR HEADS... ABOVE THE CROWN, SAHASRARA, CHAKRA..

When Gorakh says, "Die Yogi, Die." When the Sufis say, "Die before you Die." this is the Meditation connection they mean. Practise this Connection every day so that when you die you will not be so shocked by the Death Process.

Practise this Connection every day so that when you die you will be able to pass through the death process without losing your memory in full consciousness.

ACCESS THE ENERGIES OF THE THIRD TO THE SIXTH INITIATIONS ON THE PATH OF ENLIGHTENMENT!

The Energy transmutation of Energy Enhancement produces inner peace, clarity, openness and truth. The Energy Enhancement student's "NO" to all the past negative energy and energy blockages held inside springs from an unequivocal "YES" to themselves and to their life!

Dogen, one of the founders of zen buddhism in Japan, 1000 years ago spent three years at Tien-túng in China, entering whole heartedly into zazen practice.

One day during meditation, Tendo Nyojo shouted at a sleeping monk, "When you study under a Master, you must drop body and mind!"

For Dogen, seated right beside this monk the shouted words, ¨Drop body and mind!" precipitated a profound experience.

He made his way to the Abbots quarters and burned incence in awe and gratitude, and, after a brief exchange, Tendo Nyojo confirmed that his young Japanese disciple had indeed, "Dropped Body and Mind."

The only way to perceive that we are mainly using the body as our vehicle is to drop it. To get out of it. Higher, along the ANTAHKARANA.

We can always choose to come back to it. We can choose when to die, dropping the body like a suit of old clothes.

Ancient books are full of this leaving the body and entering into the body of another, or choosing when to die.

We can choose to enter into the body of another as Lao Tsu chose to do when his first body wore out and he entered into another body in another land and became another enlightened sage.

We can choose to enter into the body of another as the Buddha did in order to gain experience, he entered into the body of a king who had just died for a month, and then dropped that body in order to enter back into his own body.

"MAKE YOUR BONES" WITH THE GROUNDING OF NEGATIVE ENERGIES - ENERGY ENHANCEMENT INITIATION 3

"BECOME A MADE MAN" BY CONNECTING WITH HIGHER ENERGIES - ENERGY ENHANCEMENT INITIATION 4

PREVIOUSLY THE MAFIA STARTED AS A SUFI SOCIETY IN SICILY WHEN THEY HAD THESE PREVIOUS MEANINGS.....

The Energy of the Soul. The Energy of the Monad. The Energy of the Logos. the Energy of the Avatar of Synthesis. Perhaps access to Ascended masters and our past lives.

The Alchemical Emerald Tablet of Hermes Trismegistus describes the Macrocosmic Orbit of the Chinese Alchemical Taoists, the Sufi Alchemists and of Energy Enhancement.

What is below is is like what is above, and what is above is like what is below, to accomplish the miracle of the One thing.

In truth, and without Lie, And just as all things have been from the one, so also they are born from this one thing by adaptation.

THE TRINITY.. Its father is the sun father, its mother the earth The connection between the two, the holy spirit or ananda has borne it. This one thing is the father of all things.

In the center of the earth is the fire/philosophers stone which separates, transmutes, purifies, the subtle from the dense, positive spiritual energy from negative energies with gentle heat and much devotion.

In great measure, The Macrocosmic Orbit, it ascends from earth to heaven, descends again toward earth, and receives the force of the things above and below.

Thus you will possess the glory of the world, all obscurity shall flee away from thee.

This is the force of all force, it will overcome everything subtle, and penetrate everything solid.

For this reason I am called "Hiram Telat Machasot"- one in essence, but three in aspect. In this trinity is the wisdom of the whole world.

This curious phrase is Babylonian, Chaldean in origin, and has been suspected as the true identity of the Hiram Abiff of Masonic legend. Hiram means ‘universal,’ and contains the root letter of the elements of air, water, and fire, a play on words that echoes the Hebrew tetragrammaton, the four letter name of God which also incorporates the elements and forms the basis for all kabbalistic doctrine.

And so I have been called: Hermes Trismegistus - thrice greatest, having the three parts of the philosophy of the world – THE HOLY TRINITY and SAT CHID ANAND, - THE FATHER, THE SON AND THE HOLY SPIRIT.

Here we are concerned not only with the amount of Energy, but also with the quality, the height of the vibration of the energy which alone determines the height of our Evolution.

Energy Enhancement Synthesis of Light teaches 28 ancient and effective techniques to enable you to achieve control of your mind, an enhanced IQ, control over all your negative emotions, anger, fear, depression on the path of the ultimate Samadhi and enlightenment itself.

Energy Enhancement techniques have catapulted people years in their meditational experience in weeks. Some 5 years, some jump 10 times further! It helps people worldwide reach further than they EVER thought possible, FASTER!!!

Here we are concerned not only with the amount of Energy, but also with the quality, the height of the vibration of the energy which alone determines the height of our Evolution.

SYMBOLS OF THE ANTAHKARANA

The Obelisk is the physical, artistic, objective art, representation of the Antahkarana or the tower which connects all the chakras together.

The Tower. The Tower of Babble or Babel, The Tower struck by Lightning. The Rainbow Bridge which connects all the infinity of chakras from the center of the earth chakra through the seven chakras of the body and up through the infinity of chakras above the head.

The Egyptian Obelisk like Cleopatras Needle in London, from thousands of years of Antiquity.

The Sufi Inspired Minaret of the Blue Mosque in Turkey even has the representation of the chakras above the head built up the towers. But only three. Now we need to go higher.

SECRET KNOWLEDGE AT CHARTRES
Here I am not referring to Freemasonry, but to the idea that there has been knowledge kept secret, spiritual knowledge, and in particular knowledge of the secrets of art and architecture. After the age of the cathedrals, the Middle Ages, with the Renaissance, and up to the present, the development of humanity in the European tradition turned to the development of the intellect, reason, logical thought, as distinct from instinct and intuition. We have gained enormously from this development, and we can see with a clarity previously impossible, but a combination of ego and rationality has demanded an understanding which commands its subject. An illusory desire for reason to command all, meeting the fact that reason cannot command all, produces the concept of secrets, secret knowledge.

There is an essential knowledge, but it is not secret, just difficult to put into practice, so it is sometimes easier to hold the concept of secret knowledge, not available to me. There have been all sorts of ideas about secret schools preserving knowledge of architecture across the centuries, and this usually settles upon geometrical systems of proportion and composition. Harmonious proportions and number symbolism were used, and these harmonies are inherent in the human mind, and emerge naturally when composition is undertaken by a pure mind.

The search for secret knowledge is often promoted by people who are avoiding their own self discovery. There have been times when knowledge had to be kept secret from oppressive authorities - time when religious institutions were both decadent and powerful, but even then the real knowledge can be expressed in a way that communicates without offence. Maurice Maeterlinck, author of the play The Blue Bird, wrote his book The Great Secret about seventy years
ago. He said that the secret had been openly expressed again and again, and it told who you really are, something quite simple, but entailing in its acceptance a certain sacrifice, of who you are not, THE EGO, a sacrifice many are unwilling to entertain, and, consciously or unconsciously, prefer to see the truth as hidden from them, requiring a profound search. Your search is hindered only by yourself.

NUMBER SYMBOLISM
The cathedral is also full of number symbolism, not the construction of a rational meaning out of numerical analysis, but from an underlying sense that every number, and particularly the numbers from 1 to 12 had a transforming meaning. One was the number of original unity, and two the number of the first division. Three was the number of the divine, and four the number of the world. Seven, the sum of three and four, represented the steps or completed cycle from earth to heaven, and eight, the next, signifying rebirth and new life, and 12, the product of three and four, God and the world, were all also important. Chartres is full of threes and sevens. Apart from the threes inherent in the layout and height of the building, the transepts and the choir each have three bays, there are three portals, each with three doors. and three
storeys to each tower. At Chartres, there are seven bays to the nave, seven bays between the crossing and the east window, and seven bays to the apse and ambulatory. The pilgrimage to Chartres, from the secular to the sacred, and the pilgrimage through Chartres, through the sacred to rebirth, can be seen as journeys of seven steps, with, like the chapels of the ambulatory, three principal aspects. Seven is also the number of the gifts of the body and the gifts of the soul, shown in both transepts. Chartres expresses a unifying and transforming symbolism in the very fabric of its architectural design. It was the first high cathedral with only three storeys, the model for all later cathedrals. Internally and externally, height is a principal attribute, and not only height, but verticality. The whole design is expressed in terms of vertical lines. This is an enormously heavy stone building, which could have been expressed as stable and earthbound, but with all the stone masses expressed as bundles of vertical shafts, and with pointed arches formed like arrows to heaven, the emphasis is upward: gravity is transformed and the building leads the eye upward, an upward emphasis that is read psychologically as a spiritual ascent.

Buddhist Stupa showing the representation of the Jhanas, or Chakras above the head.

The Native American Indian Totem Pole has many chakras, gods, blockages on the way up the Antahkarana to the Eagle.

When the Supreme Ultimate and the Immaterial Spirit unfold, the Point at the crown of your head opens and the light or tunnel or shaft leading to the Cosmic Egg is revealed.

When you go to the Alhambra in Granada, Spain, you come across many symbols of Sufism. Above is the plan of the Pool of water (Rectangle) in front of one of the beautiful buildings there. And a fountain (Circle) with a water channel between the two. The water from the fountain comes out of the little circle in the center of the bigger circle and flows into the pool. And here below is a picture of that fountain at the Alhambra of Granada when we used to live near there, with one of our Students, Dr Thomas Fluellen, whose Energy Enhancement Testimonial is available on our Website

The large circle of the fountain above is the Earth. The little circle in its center is kundalini energy which flows in every direction but is then channelled through the Antahkarana, the channel, into the pool, the ocean, the Soul, the central spiritual sun of Gurdjieff.

The fountain and the channel looks like a Key, does it not? Therefore here is the key of the Lockmakers, the Naqshbandi.

Below is a Shiva Lingham and Yoni from the india and the Ancient, 5000 years old Hindu religion. The base, Yoni looks like the fountain above, yes? The Shiva Lingam (Male Genitals) takes the part of the upwelling water of the fountain. In ritual worship, milk is poured over the Shiva Lingam and it comes out of the Yoni (Female Genitals) which symbolise the earth and the antahkarana spout shooting spiritual energy out of the center of the earth like the water of the fountain comes out of the fountain above into the pool.

Super Computers gain speed through the number of processors connected. Each Chakra is a processor gaining more intelligence the higher they go. As more processors are connected, so a human being gains more wisdom. The communication bus connecting the chakras together is the Antahkarana.

Brahma is God. Acharya is Mastery. Translation "Mastery of the Connection with God" not "Celibacy".

Sexual Energy and Selfish Desire is Mastered through the Soul Connection and ONLY through the Soul Connection because the energy of God is higher and stronger. The Soul Connection is more interesting than the Sexual Connection. The Soul Connection puts the Sexual Connection in its place as a part of the energy of God, lower than the Energy of God and thus gradually stops Sexual Addiction.

Established in the connection with God is Enlightenment. Each Incarnation is Unique and dependant on the Quality and Quantity of the connection. Of the size and function of the Spiritual Body and the components of the Spiritual Body of the Enlightened Person. Established in the soul, sanskrit- Stithyapragnyam.

Illness is caused by a lack of energy. We can only heal ourselves when we learn to fill ourselves with energy by these methods.

This Energy Enhancement Initiation is the most important Initiation of Energy Enhancement.

Other Initiations teach us about the Negativities and attitudes which stop this highly Energetic Soul Connection. Other Initiations teach us how to use this Higher energy in the correct way.

In this Initiation we learn Methods of Accessing the Infinite Energy of the Higher Mind. Easy and practical meditations based upon Ancient Methodology of 200,000 years duration whose track record of success is greater than any other system!

By accessing this energy we get in touch with our Intuition, our Direction, our Soul Path.

By accessing this energy we get in touch with the path we will take when we die.

When Gorakh says, "Die O Yogi, Die." When the Sufis say, "Die before you Die." this Fourth Initiation of energy Enhancement is the Meditation connection they mean.

Practise this Connection every day so that when you die you will not be so shocked by the Death Process.

Practise this Connection every day so that when you die you will be able to pass through the death process without losing your memory. Die in full consciousness.

ACCESS THE ENERGIES OF THE THIRD TO THE SIXTH INITIATIONS OF ALICE BAILEY ON THE PATH OF ENLIGHTENMENT!

By accessing this energy we get in touch with our Intuition, our Direction, our Soul Path.

By accessing this energy we subordinate everything else in our lives to this higher connection, to this Higher Energy. Then, every lower pleasure is subordinated to this energy. Everything in our lives starts to get put into its correct place..

Everything in our lives is important and should be used correctly, but when these lower things are put in control, when we become addicted to them. Then we have life problems.

Food, Relationships, Sharing the energies of the Psychic Sexual Connection, Sex, Power, Money, Property are all good and necessary when in their proper place.

Feeling the orgasmic Higher Energies from the Connection to chakras above our heads makes us understand that everything else in our lives is good... but not that good!!

WHEN HYAKUJO FIRST ARRIVED AT CHIANG-SI TO PAY HIS RESPECTS TO MA TZU, MA TZU INQUIRED, "FROM WHERE HAVE YOU COME?"

"FROM THE GREAT CLOUD MONASTERY AT YUEH CHOU," ANSWERED HYAKUJO.

"AND WHAT DO YOU HOPE TO GAIN BY COMING HERE?" ASKED MA TZU.

HYAKUJO REPLIED, "I HAVE COME SEEKING THE BUDDHA-DHARMA."

TO THIS MA TZU REPLIED, "INSTEAD OF LOOKING TO THE TREASURE HOUSE WHICH IS YOUR VERY OWN, YOU HAVE LEFT HOME AND GONE WANDERING FAR AWAY. WHAT FOR? I HAVE ABSOLUTELY NOTHING HERE AT ALL. (THE TREASURE HOUSE IS YOUR HIGHER SELF. NOTHING, EMPTINESS, ANATTA, NIRVANA IS THE HIGHER SELF, HERE HE IS SAYING THAT HE IS CONNECTED TO THE EMPTINESS OF THE HIGHER SELF, THAT HE CAN DROP THE BODY, THAT HE IS ENLIGHTENED - COMMENTARY SATCHIDANAND) WHAT IS THIS BUDDHA-DHARMA THAT YOU SEEK?"

WHEREUPON HYAKUJO PROSTRATED HIMSELF AND ASKED, "PLEASE TELL ME TO WHAT YOU ALLUDED WHEN YOU SPOKE OF A TREASURE HOUSE OF MY VERY OWN."

MA TZU REPLIED, "THAT WHICH ASKED THE QUESTION IS YOUR TREASURE HOUSE. IT CONTAINS ABSOLUTELY EVERYTHING YOU NEED AND LACKS NOTHING AT ALL. IT IS THERE FOR YOU TO USE FREELY, SO WHY THIS VAIN SEARCH FOR SOMETHING OUTSIDE YOURSELF?"

NO SOONER WERE THESE WORDS SPOKEN THAN HYAKUJO RECEIVED A GREAT ILLUMINATION AND RECOGNIZED HIS OWN NO-MIND. (NO MIND IS EMPTINESS OF THE HIGHER SELF, THE CHAKRAS ABOVE THE HEAD ALONG THE ANTAHKARANA. HERE HYAJUKO HAD TUNED IN TO THE BUDDHAFIELD OF THE MASTER MA TSU. THUS THE TRANSMISSION BEYOND WORDS) BESIDE HIMSELF WITH JOY, HE BOWED IN DEEP GRATITUDE.

(THE TREASURE HOUSE IS THE HIGHER SELF, THE SOUL, THE MONAD, THE LOGOS AND HIGHER, COMMENTARY BY SATCHIDANAND)

HYAKUJO SPENT THE NEXT SIX YEARS IN ATTENDANCE UPON MA TZU. BUT AS TAO-CHIH, HIS FIRST TEACHER, WAS GROWING OLD, HE WANTED TO RETURN TO LOOK AFTER HIM.

BEFORE HYAKUJO LEFT MA TZU, HE WENT TO PAY HIS FINAL TRIBUTE TO HIM.

SEEING HIM COMING, MA TZU RAISED HIS HORSE WHISK STRAIGHT UP. (THE HORSE WHISK IS THE "FINGER POINTING AT THE MOON" IT REPRESENTS THE ANTAHKARANA.)HYAKUJO ASKED, "ARE YOU IN THE USE OF IT, OR APART FROM THE USE?"

MA TZU HUNG THE HORSE WHISK ON THE CORNER OF HIS CHAIR. AFTER A MINUTE OR SO, HE ASKED HYAKUJO, "HENCE FORWARD, HOW DO YOU OPEN THOSE TWO LEAVES OF YOUR MOUTH TO WORK FOR OTHERS?"

AT THIS, HYAKUJO TOOK THE HORSE WHISK AND RAISED IT STRAIGHT UP.

MA TZU SAID, "ARE YOU IN THE USE OF IT, OR APART FROM IT?"

HYAKUJO HUNG THE HORSE WHISK ON THE CORNER OF THE CHAIR.

JUST AT THAT MOMENT, A GREAT ROAR, LIKE HUNDREDS OF THUNDERBOLTS FALLING, RAINED ON HYAKUJO'S HEAD. MA TZU HAD GIVEN A SHOUT WHICH, IT IS SAID, DEAFENED HYAKUJO FOR THREE DAYS.

(THE HORSE WHISK IS THE "FINGER POINTING AT THE MOON" IT IS THE ANTAHKARANA. WE DO NOT USE IT. WE ARE APART FROM IT AND YET IT IS PART OF OURSELVES. AND WHEN WE DO NOT USE IT WE ARE THEN THE WITNESS OF ITS USE BY OUR HIGHER SELVES. THEN THE FLOWERS SHOWER. THE ENERGY OF THE HIGHER SELF RAINS DOWN UPON OUR CROWN CHAKRAS, AND WE ARE DEAFENED BY THE LIGHTNING BOLT OF ENERGY WHICH ENERGIZES US FROM ON HIGH. COMMENTARY SATCHIDANAND)

I am working my way through the DVD course and finding it very powerful. Many thanks

ABUNDANCE, INTERNAL AND EXTERNAL RICHNESS, HAPPINESS, FULFILLMENT, INNER PEACE, SATISFACTION, FREEDOM, CREATIVITY, SELF-CONFIDENCE, EMOTIONAL STABILITY, CLARITY, WISDOM.

STREAMING VIDEO EXAMPLE IS HERE SO YOU CAN SEE SOME SIMPLE TALKS FOR MANY MINUTES, ADJUST THE PLACE IN THE VIDEO, ADJUST THE VOLUME, PAUSE, STOP, START... - this is a Demonstration of real streaming videos seen in The Online Course, The DVD Course, and the full Streaming Video Courses below, the same as you would see on the streaming video course - Click below...

PARASHAKTI COURSE TWO BY STREAMING VIDEO IN THE COMFORT OF YOUR OWN HOME – LEVEL 3 AND LEVEL 4 OF THE COURSE ON ENERGY ENHANCEMENT,

MORE THAN 75 HOURS OF TEACHING, EXPERIENCES AND THE FULL FOUR LEVELS OF THE ENERGY ENHANCEMENT COURSE - LEVEL ONE LEVEL TWO LEVEL 3 AND LEVEL 4 -

ALL THESE STREAMING VIDEOS HERE AND ABOVE AND THE DVD COURSE ARE TAKEN FROM THIS COMPLETE VIDEO RECORD OF THE JANUARY 2005 COURSE.

VIEW IN THE COMFORT OF YOUR OWN HOME WITHOUT TRAVELLING AND HOTELS AND ITS CHEAPER THAN THE LIVE COURSES.

USES THE FORMAT - INTRODUCTORY TALKS, THE INITIATION, STUDENTS QUESTIONS AND SATCHIDANAND'S REPLIES,

THIS NEXT ENERGY ENHANCEMENT COURSE IN SPAIN ON THE COSTA BRAVA STARTING SEPTEMBER THE SEVENTH 2006 FOR FOUR WEEKS IS THE LAST COURSE WE DO IN SPAIN FOR A WHILE TEACHING ALL FOUR LEVELS- AND ITS AT AN INCREDIBLE PRICE!! Book it now!!

THIS NEXT CLICK HERE!! ENERGY ENHANCEMENT COURSE IN ARGENTINA STARTING JANUARY THE SEVENTH 2007, FOR FOUR WEEKS IS THE LAST MONTH LONG COURSE TEACHING ALL FOUR LEVELS WE DO - EVER!! - AND ITS AT AN INCREDIBLE PRICE!! Get it now!!

including Energy Enhancement, Energy Enhancement Teacher Training, EE Reiki, Sacred Dance and Performance, Crystal Lightpuncture, The 5E´s Course, just like the Mystery Schools of Ancient Times.

The more control of negative energies, the more negative energies that need control."

That's why you are suffering. That's why you are poor -- because you have forgotten how to live on this earth! Nobody has taught you how to live on this earth, how to love this earth. They have all taught you that this earth is ugly, that it is a punishment that you have been sent here, that you are not supposed to enjoy. If you enjoy, you will be sent again. You are supposed to be very sad, detached. You have to renounce all the joys of the earth so next time you don't have to be born, and then you will enjoy heavenly pleasures.

Because these people have been talking too much about the "other world", they have destroyed this world. I teach you this earth.

This very earth, the paradise. This very body the Buddha - OSHO

RELEASE YOUR BASE CHAKRA ABUNDANCE! - EVER WONDER WHY ABUNDANCE ISNT FOR YOU? WELL, BASE CHAKRA BLOCKAGES FOLLOWED BY MAKING A VOW OF POVERTY IN THE PAST ARE PRIMARY REASONS.

WE NEED THE CONCURRANCE OF THE INTERNAL AND THE EXTERNAL. THE BODY AND SPIRIT HAVE BEEN APART FOR TOO LONG AND NEED TO COME TOGETHER IN HARMAONIOUS UNION. THE MORE CENTERED AND DDPLY FOUNDED WE ARE IN OUR BODIES, THE MORE EASILY THINGS UNFOLD BEFORE US. THE DEEPER OUR ROOTS WILL GROW INTO THE EARTH, THE HIGHER OUR SPIRITS WILL SOAR. MAN SHOULD LEAD A RICH INNER AND OUTER EXISTANCE. IT IS NOT NECCESSARY TO CHOOSE. THE INSIDE IS NOT IN CONFLICT WITH THE OUTSIDE. YOU DO NOT NEED TO BE POOR ON THE OUTSIDE TO ACHEIVE INNER WEALTH. BE EXTERNALLY RICH THROUGH SCIENCE AND BE INTERNALLY RICH THROUGH MEDITATION. THIS WILL MAKE YOU ORGANICALLY INTO COMPLETE INDIVIDUALS.

THUS JESUS SAID A CAMEL HAD AS MUCH CHANCE OF PASSING THROUGH THE EYE OF A NEEDLE AS A RICH MAN GO TO HEAVEN.

WITH AVERSION TO WEALTH YOU HAVE NO WEALTH TO SPEND AND YOU WANT EVERYTHING FOR FREE AND YOU HATE PEOPLE WHO TALK ABOUT MONEY, PARTICULARLY IF YOU CANT AFFORD IT.

RELEASE YOUR BASE CHAKRA ABUNDANCE! - EVER WONDER WHY ABUNDANCE ISNT FOR YOU? WELL, BASE CHAKRA BLOCKAGES FOLLOWED BY MAKING A VOW OF POVERTY IN THE PAST ARE PRIMARY REASONS.

The fear blockages of having nothing. The fear of death, even when this is not likely to happen, can cause you to take the stupid slave-like path in life. As Jesus Christ said -"Look at all the lillies in the field. They toil not, neither do they spin, yet Solomon in all his Glory was not arrayed as such as these...."

THE PAINLESS Integration of the Earth connection, the removal of blockages in the base chakra, will remove all fear, it will help us to be practical, to help give us the capacity to "DO", to help us make our vision a practical reality.

We also need to learn how to remove Blockages below the base chakra which have reduced our energy and make it probable we would depend on others, be a slave, do what we are told.

KUNDALINI ENERGY BURNS OUT ALL ENERGY BLOCKAGES
"I FELT HOT IN MY SPINE, SOME OF MY BLOCKAGES WERE BURNED AND REMOVED, AND AGAIN AT THE END OF THE MEDITATION I FELT A HIGHER LEVEL OF ENERGY." - ENERGY ENHANCEMENT STUDENT PHILIP CHESTER.

"Energy Enhancement Initiation Three is to expand the energy orbit to the centre of the earth, and to ground and burn up blockages. Blockages can be grounded and burned, and you do not have to relive traumas or even remember the source of traumas. I felt hot in my spine, some of my blockages were burned and removed, and again at the end of the meditation I felt a higher level of energy."

"ONCE THIS STAGE WAS REACHED I HAD TREMENDOUS ENERGY"

LEARN HOW TO CONNECT WITH THE EARTH MOTHER, THE SOURCE OF ALL KUNDALINI SHAKTI, OF ALL KUNDALINI ENERGY, WHOSE JOB IS TO REMOVE ALL ENERGY BLOCKAGES!!

With Energy Enhancement it is not necessary to go anywhere near painful memory, negative emotions and catharsis which are the foundations of other courses.

If you are not experiencing spiritual energy in your Yoga or Meditation practise then What is UP!!

"EASY AND SMOOTH ENERGY ENHANCEMENT PUTS YOU IN CONTACT WITH KUNDALINI ENERGY WHICH SPEEDS UP THE PROCESS OF ENLIGHTENMENT AND INTELLIGENCE"

ENERGY ENHANCEMENT GIVES REAL SPIRITUAL EXPERIENCE ABOVE AND BEYOND ALL OTHER COURSES

The Cleaning of the Base Chakra is, on the Physical Level, The Removal of Toxins - The start of the Creation of IMMORTALITY!

INTENSIVE VIDEO COURSE LEVEL ONE STREAMING VIDEO -
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... I recommend you try this Energy Enhancement for yourself.

They gave some inner WEALTH to me and Yoga and better relationships to Candy.
Candy even wants to accompany my daily meditation sessions now!!

I suggest you try the Video course or the Online Course first before you invite them to YOUR home or go to visit them wherever in the World they are. I guess Spain or India this year. You will not be disappointed.

sol@energyenhancement.org

NOW!! for details

When I came to see Satchi at the airport for the first time I was struck by his energy but it was the second time, when he was talking to another student when meeting us off the train at Figueres that I really started to feel the Buddhafield of Energy Surrounding him. Suddenly I started yawning like the big healer guy in "The Green Mile" and then tears started from my eyes and I felt I was getting rid of a lot of Painful memories from the past. Olympia Panza 2004

Brenda Wilkinson, Co Durham.
You have both made me think about life in a very different way and I thank you both with all my love.

MEDITATION, SHAKTIPAT, ENERGY CIRCULATION, THE KUNDALINI KRIYAS, THE FIVE ELEMENTAL PATHS OF THE CHI OF CHINESE ALCHEMICAL TAOISM, THE GROUNDING OF NEGATIVE ENERGIES, ACCESS TO KUNDALINI ENERGY, CHECK OUT FOOD, REMOVE ENERGY BLOCKAGES, STRONG PSYCHIC PROTECTION, LEARN THE MERKABA, PYRAMID PROTECTION, POWER TOWER PROTECTION, CREATE THE ANTAHKARANA, SOUL FUSION, MONADIC INFUSION, LOGOS INFUSION!!!

"Solve Et Coagule" said the Alchemists, or "Dissolve to Integrate". THE SECOND FORMULA OF ALCHEMY IS SEC A LATIN WORD MEANING "TO DRY" - Dry out the WATER OF THE Emotions - get rid of your fear, pain, anger, jealousy and negativity etc. THROUGH VITRIOL.

"Energy Enhancement does not promote a spirituality that grows only in the mountains, apart from the cities and the hustle and bustle of everyday life. It shows you how to integrate the peace of retreat with the activity of life - work, relationships, enjoyment, and spirituality - there should be no separation!" Energy Enhancement Student, Paul Inman

ENERGY ENHANCEMENT LEVEL ONE INITIATION TWO - THE CIRCULATION OF THE ENERGIES!! AND INITIATION FIVE THE FIXATION OF THE ENERGIES!!!

MASTER LU-TSU SAID, THOUSANDS OF YEARS AGO: NOTHING IS POSSIBLE WITHOUT CONTEMPLATION. PERCEIVING BRINGS ONE TO THE GOAL.

WHAT HAS TO BE REVERSED BY REFLECTION IS THE SELF-CONSCIOUS HEART, WHICH HAS TO DIRECT ITSELF TOWARDS THAT POINT WHERE THE FORMATIVE SPIRIT IS NOT YET MANIFEST. WITHIN OUR SIX-FOOT BODY WE MUST STRIVE FOR THE FORM WHICH EXISTED BEFORE THE LAYING DOWN OF HEAVEN AND EARTH. IF TODAY PEOPLE SIT AND MEDITATE ONLY ONE OR TWO HOURS, LOOKING ONLY AT THEIR OWN EGOS, AND CALL THIS REFLECTION, HOW CAN ANYTHING COME OF IT?

ONE SHOULD LOOK AT THE TIP OF ONE'S NOSE. BUT THIS DOES NOT MEAN THAT ONE SHOULD FASTEN ONE'S THOUGHTS TO THE TIP OF THE NOSE. NEITHER THAT, WHILE THE EYES ARE LOOKING AT THE TIP OF THE NOSE, THE THOUGHTS SHOULD BE CONCENTRATED ON THE YELLOW MIDDLE. WHEREVER THE EYE LOOKS, THE HEART IS DIRECTED ALSO. HOW CAN IT BE DIRECTED AT THE SAME TIME UPWARD AND DOWNWARD? ALL THAT MEANS CONFUSING THE FINGER WITH WHICH ONE POINTS TO THE MOON WITH THE MOON ITSELF.

WHAT THEN IS REALLY MEANT BY THIS? THE EXPRESSION 'TIP OF THE NOSE' IS CLEVERLY CHOSEN. THE NOSE MUST SERVE THE EYES AS A GUIDE-LINE. IF ONE IS NOT GUIDED BY THE NOSE, EITHER ONE OPENS WIDE THE EYES AND LOOKS INTO THE DISTANCE, SO THAT THE NOSE IS NOT SEEN, OR THE LIDS SHUT TOO MUCH, SO THAT THE EYES CLOSE, AND AGAIN THE NOSE IS NOT SEEN. BUT WHEN THE EYES ARE OPENED TOO WIDE, ONE MAKES THE MISTAKE OF DIRECTING THEM OUTWARD, WHEREBY ONE IS EASILY DISTRACTED. IF THEY ARE CLOSED TOO MUCH, ONE MAKES THE MISTAKE OF LETTING THEM TURN INWARD, WHEREBY ONE EASILY SINKS INTO A DREAMY REVERIE. ONLY WHEN THE EYELIDS ARE LOWERED PROPERLY HALFWAY IS THE TIP OF THE NOSE SEEN IN JUST THE RIGHT WAY. THEREFORE IT IS TAKEN AS A GUIDE-LINE. THE MAIN THING IS TO LOWER THE EYELIDS IN THE RIGHT WAY, AND THEN TO ALLOW THE LIGHT TO STREAM IN OF ITSELF; WITHOUT EFFORT, WANTING THE LIGHT TO STREAM IN CONCENTRATEDLY. LOOKING AT THE TIP OF THE NOSE SERVES ONLY AS THE BEGINNING OF THE INNER CONCENTRATION, SO THAT THE EYES ARE BROUGHT INTO THE RIGHT DIRECTION FOR LOOKING, AND THEN ARE HELD TO THE GUIDE-LINE: AFTER THAT, ONE CAN LET IT BE. THIS IS THE WAY A MASON HANGS UP A PLUMB-LINE. AS SOON AS HE HAS HUNG IT UP, HE GUIDES HIS WORK BY IT WITHOUT CONTINUALLY BOTHERING HIMSELF TO LOOK AT THE PLUMB-LINE.

ONE LOOKS WITH BOTH EYES AT THE TIP OF THE NOSE, SITS UPRIGHT AND IN A COMFORTABLE POSITION, AND HOLDS THE HEART TO THE CENTRE IN THE MIDST OF CONDITIONS. IT DOES NOT NECESSARILY MEAN THE MIDDLE OF THE HEAD. IT IS ONLY A MATTER OF FIXING ONE'S THINKING ON THE POINT WHICH LIES EXACTLY BETWEEN THE TWO EYES. THEN ALL IS WELL. THE LIGHT IS SOMETHING EXTREMELY MOBILE. WHEN ONE FIXES THE THOUGHT ON THE MID-POINT BETWEEN THE TWO EYES, THE LIGHT STREAMS IN OF ITS OWN ACCORD. IT IS NOT NECESSARY TO DIRECT THE ATTENTION ESPECIALLY TO THE CENTRAL CASTLE. IN THESE FEW WORDS THE MOST IMPORTANT THING IS CONTAINED.

'THE CENTRE IN THE MIDST OF CONDITIONS' IS A VERY SUBTLE EXPRESSION. THE CENTRE IS OMNIPRESENT; EVERYTHING IS CONTAINED IN IT; IT IS CONNECTED WITH THE RELEASE OF THE WHOLE PROCESS OF CREATION.

FIXATING CONTEMPLATION IS INDISPENSABLE; IT ENSURES THE MAKING FAST OF THE ENLIGHTENMENT. ONLY ONE MUST NOT STAY SITTING RIGIDLY IF WORLDLY THOUGHTS COME UP, BUT ONE MUST EXAMINE WHERE THE THOUGHT IS, WHERE IT BEGAN, AND WHERE IT FADES OUT. NOTHING IS GAINED BY PUSHING REFLECTION FURTHER. ONE MUST BE CONTENT TO SEE WHERE THE THOUGHT AROSE, AND NOT SEEK BEYOND THE POINT OF ORIGIN; FOR TO FIND THE HEART (CONSCIOUSNESS, TO GET BEHIND CONSCIOUSNESS WITH CONSCIOUSNESS), THAT CANNOT BE DONE. TOGETHER WE WANT TO BRING THE STATES OF THE HEART TO REST, THAT IS TRUE CONTEMPLATION. WHAT CONTRADICTS IT IS FALSE CONTEMPLATION. THAT LEADS TO NO GOAL. WHEN THE FLIGHT OF THE THOUGHTS KEEPS EXTENDING FURTHER, ONE SHOULD STOP AND BEGIN CONTEMPLATING. LET ONE CONTEMPLATE AND THEN START FIXATING AGAIN. THAT IS THE DOUBLE METHOD OF MAKING FAST THE ENLIGHTENMENT. IT MEANS THE CIRCULATION OF THE LIGHT. THE CIRCULATION IS FIXATION. THE LIGHT IS CONTEMPLATION FIXATION WITHOUT CONTEMPLATION IS CIRCULATION WITHOUT LIGHT CONTEMPLATION WITHOUT FIXATION IS LIGHT WITHOUT CIRCULATION! TAKE NOTE OF THAT!

A BLIND MAN visited his friends. It was dark when he left, and they gave him a lantern.

'Thank you, but I don't need it. Light or dark, it is all the same to me.'

'Yes, but carry it anyway so people won't bump into you.'

Off he went, and soon someone collided with him and shouted, 'Why don't you look where you're going?'

'Why, don't you see my lantern?'

'Sorry, brother,' said the other, 'your candle went out.'

The scriptures in the hands of people who don't know what meditation is are just like a lantern in the hands of a blind man -- utterly useless. And the blind man cannot know whether the lantern is still lit or not. He will simply be carrying an unnecessary weight. In fact, not helpful at all -- on the contrary, it can be a hindrance. If the blind man had been moving without the lantern he would have been more careful, more cautious. Because of the lantern in his hand, he must have been walking as if he had eyes, he must have put all caution aside.

That's what has happened to humanity at large. People have the Bible, the Koran, the Gita -- these are lamps of immense beauty and light, but your eyes are blind. And the Gita is five thousand years old -- the light went out long long ago. When Krishna died the light went out. So is the case with the Bible and the Koran and all the other holy scriptures of the world. When the Master dies, the light goes out.

But people go on carrying the scriptures, believing the scriptures, hoping that their life will remain full of light because they are carrying a message from a great Master. That message is nothing more than words; it is an unnecessary burden. If all the scriptures of the world disappear, man may become more cautious, may become more alert, may start looking for the source of light on his own. Because there will be nothing to lean on, he will have to learn to stand on his own feet.

Lung-t'an was once visited by Te-shan, who, seeking further and further elucidation, remained until it grew late. Lung-t'an finally said, 'The night deepens. Why don't you retire?'

Te-shan, taking his leave, raised the bamboo blind and went out. Seeing the intense darkness without, he returned and said, 'It is dark outside.'

Lung-t'an then lit a lantern and offered it to Te-shan. Just as Te-shan was about to take it, Lung-t'an abruptly blew it out. With this, Te-shan suddenly attained awakening, whereupon he bowed.

Lung-t'an said, 'What kind of truth did you see?'

Te-shan said, 'Never after today shall I doubt the utterances of all the old Masters under heaven.'

The next day Lung-t'an went before the disciples and said, 'Within this group there is a man whose canine teeth are like sword trees, whose mouth resembles a bloody plate, and who won't turn his head even when given a blow with a stick. One day he will establish my Way on the top of a solitary mountain peak.'

Te-shan then took out his sutra commentaries and, in front of the meditation hall, raised a torch and said, 'Endless deep analysis is like placing a single hair in the emptiness of space; worldly power is like throwing one drop of water into an immense gorge.'

So saying, he took his commentaries and burned them.

Now, if you don't have eyes even light is useless. A lantern in your hands is nothing, utterly nothing. But if you have eyes, even blowing out a candle can become an experience of enlightenment. The question is of eyes.

This man Lung-t'an was visited by Te-shan. Lung-t'an is the Master, Te-shan is his disciple. Seeing the darkness outside, the disciple said to the Master, 'It is too dark.'

The Master lit a candle and gave it to the disciple; and as he was going to take it, he blew it out. Suddenly, all became dark again, more dark than it was before. And this abrupt blowing-out of the candle must have been a shock -- unexpected. For a moment the disciple must have fallen into the interval between two thoughts. For a moment thinking disappeared and there was contemplation. For a moment there was utter silence. In that silence he could see the point.

The next day he burned all his scriptures. Now they were no longer needed; now he knew the truth through his own experience.

A little bit of experience is more valuable than mountains of knowledge. Just two small eyes are more valuable than the sun and the moon and all the stars. The whole point is that religion is an experience. It is not speculation, it is not continuous analysis, it is insight.

Now the sutras.

These sutras are of immense value because they give you the technique in the simplest terms possible. And the method is really simple -- unless you are determined to make it complex.

The mind always turns simple things into complexities. Beware of that, because the mind cannot exist with the simple; it is not needed. If things are really simple, what is the need of the mind? The mind is needed only when things are complex. Then you have to depend on the mind because then the mind will find the way out of the riddle. But if there is no riddle, the mind is utterly useless; you can discard it. So the investment of the mind is in complexity.

Remember it -- these sutras are very simple. Truth is always simple, utterly simple.

Master Lu-tsu said: NOTHING IS POSSIBLE WITHOUT CONTEMPLATION.

What is contemplation? A moment of no-thought.

The English word 'contemplation' does not give the right idea of DHYANA. In English there is no word which can translate the word DHYANA.

There are three words available. One is 'concentration', which is very far-off, because concentration means effort, tension; a forced state, not a flowing spontaneous state. And DHYANA is a flowing spontaneity. There is no strain in it, so the word 'concentration' cannot be its translation.

Then the other word is 'contemplation'. But in English, contemplation gives the idea of thinking. When you say somebody is contemplating, you mean thinking about something.

Or the third word is 'meditation', but that too means thinking: to meditate upon something. Of these three words no word carries the meaning of DHYANA. DHYANA means a state of no-thought, a state of silence, a state of being conscious, but without any content. The mirror is there but reflecting nothing, nothing whatsoever. Just like the mirror, the consciousness is there, but nothing is occupying it. That unoccupied awareness IS DHYANA.

Taoists use the word 'contemplation' to translate it. It is only because some word has to be used. So remember the meaning -- it is not the meaning in the dictionaries. If you look into the dictionaries you will have a totally false idea of contemplation. In fact that is what THE SECRET OF THE GOLDEN FLOWER calls 'false contemplation'. False contemplation means thinking about something. It may be God -- that's what Christians mean by contemplation -- thinking about God, thinking about holy things, transcendental things. But things are things; whether they are holy or unholy makes no difference. And thinking is thinking; whether you think about sex or samadhi makes no difference.

A state of no-thought, an interval... And it is always happening, but you are not alert about it; otherwise there is no problem in it. One thought comes, then another comes, and between these two thoughts there is always a small gap. And that gap is the door to the divine, that gap is contemplation. If you look into that gap deeply, it starts becoming bigger and bigger.

The mind is like a road full of traffic; one car passes by, then another car passes by, and you become so concerned with the cars that you don't see the gap that is always there between two cars. Otherwise they would collide. They don't collide; something is there between them that keeps them separate. Your thoughts don't collide, they don't run over each other, into each other. They don't even overlap in any way. Each thought has its own boundary, each thought is definable, but the procession of thoughts is so fast, so speedy, that you cannot see the gap unless you are really waiting for it, searching for it.

Contemplation means changing the gestalt. Ordinarily we look at thoughts: one thought, another thought, another thought. When you change the gestalt you look at one interval, another interval, another interval. Your emphasis is no longer on the thoughts but on the interval.

For example, you are sitting here. I can look at you in two ways: either one person, another person, another person -- my emphasis is on persons, I can count how many people there are -- or I can forget about the persons and I can count the gaps between the persons, how many gaps are there. This is the change of gestalt. If you count the gaps you will be surprised: persons become vague, you don't see them clearly because you are looking into the gaps, you are counting the gaps.

Standing by the side of the road some day, just count how many gaps pass by and you will be surprised: you don't see the colour of the cars, you don't see the make of the cars, you don't see the drivers and the passengers in the cars, but you do see gaps -- one gap gone, another gap gone. You go on counting the gaps. Your gestalt is different.

Contemplation is the change of gestalt; not jumping from one thought to another thought, but jumping from one gap to another gap. Slowly slowly you become very very aware of the gaps. And that is one of the greatest secrets of life, because it is through those gaps that you will fall into your own being, into your own centre.

Master Lu-tsu said: NOTHING IS POSSIBLE WITHOUT CONTEMPLATION. PERCEIVING BRINGS ONE TO THE GOAL.

Perceiving, just perceiving... what in India we call DARSHAN. Seeing brings one to the goal, not going anywhere. You need not go anywhere, just SEE. Once you start looking into the intervals, into the gaps, you will be able to see who you are. And you are the goal, you are both the source and the goal, the beginning and the end, the alpha and the omega. You contain all that you have ever longed for, you have all that you have ever desired. You need not be a beggar. If you choose to look into the gaps you will be an emperor, if you continue to look into the thoughts you will remain a beggar.

PERCEIVING BRINGS ONE TO THE GOAL.

Not even a single step has to be taken beyond yourself because God is already within you, God is already the case. It is your innermost core. God is not there above, somewhere in the sky; God is within you, somewhere where thoughts no more disturb you, where silence prevails, where utter unoccupied consciousness is present, reflecting nothing.

Then you experience your own taste for the first time, then you are full of the fragrance of your own being. The Golden Flower blooms.

WHAT HAS TO BE REVERSED BY REFLECTION IS THE SELF-CONSCIOUS HEART, WHICH HAS TO DIRECT ITSELF TOWARDS THAT POINT WHERE THE FORMATIVE SPIRIT IS NOT YET MANIFEST.

The thought is the manifest; the no-thought is the unmanifest. If your gestalt consists only of thoughts you will not know anything more than the ego. The ego is called 'the self-conscious heart'. You remain nothing but a bundle of thoughts. That bundle of thoughts gives you a consciousness of the self, 'I am'.

Descartes, the father of modern Western philosophy, says, 'I think, therefore I am.' His own meaning is very different because he is not a meditator, but the statement is beautiful; in a totally different context it is beautiful. I give it a different meaning. Yes, I am only if I think. If thinking disappears, the I also disappears. 'I think, therefore I am.' This I-amness, this self-conscious heart is nothing but a continuum of thoughts. It is not really an entity, it is a false entity, an illusion. It is just like taking a torch in your hand and if you start revolving the torch in your hand you will see a fire circle which is not there. But the torch is moving so fast that it creates an illusory circle of fire, it creates the illusion of a fire circle. It is not there. Thoughts are moving so fast that they create the idea of I.

Lu-tsu says one has to move from the self-conscious heart to the unself-conscious heart. One has to move from ego to egolessness, one has to move from self to no-self. The self is the manifest part -- tiny, very small, gross. The unself is the unmanifest part -- infinite, eternal. The self is a temporal phenomenon, born one day, will have to die one day. The unself, what Buddha calls ANATTA, no-self, is part of eternity, never born and never going to die. It abides forever.

WITHIN OUR SIX-FOOT BODY WE MUST STRIVE FOR THE FORM WHICH EXISTED BEFORE THE LAYING DOWN OF HEAVEN AND EARTH.

And within your six-foot body you have that original quality still alive, vibrating, that original quality that was there before heaven and earth were made. Zen people call it 'the original face' -- when nothing was born, not even earth or heaven; an was unmanifest; when all was silence and no sound was born; when there was no form and all was formless, all was in seed.

You have that original silence in you. Hindus call it ANAHAT NAD. Buddhists have a special expression for it, 'the sound of one hand clapping'. It is within you, it is your reality. To taste it is to become immortal, to taste it is to be golden. Then dust is transformed into the divine.

The goal of all alchemy is to transform the lower metal into

IF TODAY PEOPLE SIT AND MEDITATE ONLY ONE OR TWO HOURS, LOOKING ONLY AT THEIR OWN EGOS, AND CALL THIS REFLECTION, HOW CAN ANYTHING COME OF IT?

One can sit in meditation and can only look at one's ego. That's what people call contemplation: they look into their thoughts, they don't change the gestalt. All that happens to them is that because they are ordinarily occupied with so many things, they cannot look into their thoughts. When they sit specially for meditation they forget the world for the moment and the thoughts become more clear-cut, they are more alert to their thoughts.

This is the state of a philosopher, this is how philosophers have been thinking, speculating, philosophizing. This is not true contemplation. And this will never take you beyond the ego, beyond death, beyond time. And that is where one's goal lies.

Let me repeat: if you want to meditate you will have to change the gestalt. Just closing your eyes and looking into the ego won't help.

The great English philosopher, David Hume, wrote, 'Hearing and reading again and again the great maxim and the advice of all the great Masters, "Know thyself, meditate," I also tried to meditate. But I found nothing inside except thoughts, memories, imagination, dreams. I have found nothing else.'

He is right because he does not know what meditation is. He is a philosopher, and one of the most talented philosophers of the world, very very logical, consistent -- but just a philosopher, not a meditator. He must have tried if he says so, and he must have come across many thoughts wandering around inside. And then he said, 'But I don't see any self, I don't see any silence, I don't see any God. It is all futile.'

He missed because he was not aware that first you have to change the gestalt. You have not to look at the thoughts, you have to look in the gaps for the gaps, you have to search for the gaps and you have to jump into the gaps. If he had jumped into the gaps he would have seen thoughts disappear, dreams disappear, memories disappear. All left behind, slowly slowly it becomes a very very distant noise. And then a moment comes... it simply disappears and you have gone beyond. You have reached the further shore.

ONE SHOULD LOOK AT THE TIP OF ONE'S NOSE.

Now the practical point of the whole sutra -- very simple, but try to understand it correctly, because mind wants to distort even simple things. Mind is a distorting mechanism.

ONE SHOULD LOOK AT THE TIP OF ONE'S NOSE.

Why? -- because this helps, it brings you in line with the third eye. When both your eyes are fixed on the tip of the nose it does many things. The basic is that your third eye is exactly in line with the tip of the nose -- just a few inches above, but in the same line. And once you are in the line of the third eye, the attraction of the third eye, the pull, the magnetism, of the third eye is so great that if you have fallen in line with it you will be pulled even against yourself. You just have to be exactly in line with it so that the attraction, the gravitation, of the third eye starts functioning. Once you are exactly in line with it there will be no need to make any effort. Suddenly you will find the gestalt has changed, because the two eyes create the duality of the world and thought, and the single eye between the two eyes creates the gaps. This is a simple method of changing the gestalt.

ONE SHOULD LOOK AT THE TIP OF ONE'S NOSE. BUT THIS DOES NOT MEAN THAT ONE SHOULD FASTEN ONE'S THOUGHTS TO THE TIP OF THE NOSE.

That's how the mind can distort it. The mind can say, 'Okay, now look at the tip of the nose. Think of the tip of the nose, concentrate on it.' If you concentrate too much on the tip of the nose you will miss the point, because you have to be there at the tip of the nose but very relaxed so that the third eye can pull you. If you are too concentrated on the tip of the nose, rooted, focused, fixed there, your third eye will not be able to pull you in, because your third eye has never functioned before. Its pull cannot be very great in the beginning. Slowly slowly it grows more and more. Once it starts functioning and the dust that has gathered around it disappears with use, and the mechanism is humming well, then even if you are fixed on the tip of the nose you will be pulled in. But not in the beginning. You have to be very very light, not a burden, without any stress and strain. You have to be simply there, present, in a kind of let-go.

NEITHER THAT, WHILE THE EYES ARE LOOKING AT THE TIP OF THE NOSE, THE THOUGHTS SHOULD BE CONCENTRATED ON THE YELLOW MIDDLE.

So don't concentrate on the tip of the nose or -- the second trick the mind can play... The Master is simply trying to make you alert to all the possibilities, to all the games that the mind is capable of. First it will say, 'Okay, so the Master says, "Concentrate on the tip of the nose."' He is not saying, 'Concentrate on the tip of the nose,' he is simply saying 'Look. Just a very light, effortless look.' Or the mind can say, 'Okay, if you are just looking at the tip of the nose, then concentrate on the third eye.'

Mind is always in favour of concentration because mind feeds on concentration, lives on concentration. Hence in your schools, colleges, universities, concentration is taught not meditation, because they are all factories for creating the mind; they manufacture the mind.

WHEREVER THE EYE LOOKS, THE HEART IS DIRECTED ALSO. HOW CAN IT BE DIRECTED AT THE SAME TIME UPWARD AND DOWNWARD?

And then the mind can say, 'Look, this is impossible, the demand is illogical. How can you look in two directions simultaneously, at the tip of the nose and at the third eye? It is not possible, it cannot be done. Don't be foolish!'

Now the third game of the mind -- of condemning something as illogical. First it creates a bogus idea and then it starts destroying it. And when it destroys, it has great joy -- a very masochistic, sadistic joy. It says, 'Look, this is what he means. Absurdity! First look at the tip of the nose and then look at the third eye -- how can you do both, look upward and downward? It is impossible.'

ALL THAT MEANS CONFUSING THE FINGER WITH WHICH ONE POINTS TO THE MOON WITH THE MOON ITSELF.

WHAT THEN IS REALLY MEANT BY THIS? THE EXPRESSION 'TIP OF THE NOSE' IS CLEVERLY CHOSEN. THE NOSE MUST SERVE THE EYES AS A GUIDE-LINE.

That's all -- just as a guide-line, so you are in the field, in the force-field, of the third eye, so that you are very close to the magnetic energy of the third eye. It can't work in any other way. You have just to be present to the magnetic force, in the field of it, and then it takes you in. You need not go in, you need not make any effort to go in; it happens of its own accord.

IF ONE IS NOT GUIDED BY THE NOSE, EITHER ONE OPENS WIDE THE EYES AND LOOKS INTO THE DISTANCE, SO THAT THE NOSE IS NOT SEEN, OR THE LIDS SHUT TOO MUCH, SO THAT THE EYES CLOSE, AND AGAIN THE NOSE IS NOT SEEN. BUT WHEN THE EYES ARE OPENED TOO WIDE, ONE MAKES THE MISTAKE OF DIRECTING THEM OUTWARD, WHEREBY ONE IS EASILY DISTRACTED.

And another function of looking very lightly at the tip of the nose is this: that it doesn't allow you to open your eyes wide. If you open your eyes wide the whole world becomes available. And there are a thousand and one distractions. A beautiful woman passes by and you start following -- at least in the mind. Or somebody is fighting; you are not concerned, but you start thinking, 'What is going to happen?' Or somebody is crying and you become curious. A thousand and one things are continuously moving around you. If the eyes are wide open, you become masculine energy, yang.

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If the eyes are completely closed you fall into a kind of reverie, you start dreaming; you become feminine energy, yin. To avoid both just look at the tip of the nose -- a simple device, but the result is almost magical.

And this is not only so with the Taoists, Buddhists know it, Hindus know it. Down the ages all the meditators have somehow stumbled upon the fact that if your eyes are just half open, in a very miraculous way you escape two pitfalls. One is being distracted by the outside world, the other is being distracted by the inside dream world. You remain exactly on the boundary of the inner and the outer. And that's the point: to be on the boundary of the inner and the outer means you are neither male nor female in that moment. Your vision is free of duality; your vision has transcended the division in you. Only when you are beyond the division in you do you fall into the line of the magnetic field of the third eye.

IF THEY ARE CLOSED TOO MUCH, ONE MAKES THE MISTAKE OF LETTING THEM TURN INWARD, WHEREBY ONE EASILY SINKS INTO A DREAMY REVERIE. ONLY WHEN THE EYELIDS ARE LOWERED PROPERLY HALFWAY IS THE TIP OF THE NOSE SEEN IN JUST THE RIGHT WAY. THEREFORE IT IS TAKEN AS A GUIDE-LINE. THE MAIN THING IS TO LOWER THE EYELIDS IN THE RIGHT WAY, AND THEN TO ALLOW THE LIGHT TO STREAM IN OF ITSELF...

That is very important to remember: you are not to pull the light in, you are not to force the light in. If the window is open, the light comes in of its own accord. If the door is open, the light floods in. You need not bring it in, you need not push it in, you need not drag it in. And how can you drag light in? How can you push light in? All that is needed is that you should be open and vulnerable to it.

And that's exactly what happens when you are looking at the tip of the nose. Just looking, without any concentration, just looking, without any heaviness in it, without any strain in it, suddenly the window of the third eye opens and the light starts streaming in. The light that has always been going out starts coming in too, and the circle is complete.

And this circle makes a man perfect. And this circle makes a man utterly restful, relaxed. This circle makes a man whole and holy. He is no more divided.

Otherwise everybody is more or less schizophrenic. Only this man who has been able to create the circle of light -- and the circulation of the light is beyond schizophrenia -- is really healthy, is really non-neurotic. Otherwise the difference between people is not much. The neurotic and the so-called non-neurotic differ only in degree. In fact, the patient and the psychoanalyst are not different kinds of people, they are the same -- one neurotic trying to help another neurotic. And sometimes it happens that the one who is helping may be more neurotic than the one he is trying to help.

More psychoanalysts go mad than any other profession in the world. More psychoanalysts commit suicide than any other profession in the world. Why? In a way it seems reasonable, logical. Continuously dealing with neurosis, all kinds of madnesses -- and they themselves are not whole -- naturally, they are going to be affected. They are feeding themselves with these neuroses. When a psychoanalyst is listening to the patient and all his nonsense and rubbish, unconsciously he is collecting it in himself. The patient is dumping all his nonsense on the psychoanalyst. In fact, he pays for that. Slowly slowly the psychoanalyst has so much neurosis dumped in him that it is going to explode. It is natural.

If I were to decide about who should be the psychoanalyst then this process of making light circulate would be the basic requirement, the fundamental requirement for a psychoanalyst. Unless a person were capable of circulating his light he would not be allowed to treat anybody. And if a person is capable of circulating the light in himself he will never be affected by any kind of neurosis. He can listen, he can help -- he will remain untouched. His circulation of light will keep him clean, purified. He will be a holy person.

That is the difference between a guru and a psychoanalyst: only a guru can really be a psychoanalyst, only a guru can really be a therapist. Only a person who has come to his wholeness can be of real help to others who are on the way, struggling, stumbling in the dark. Otherwise the blind man is leading another blind man -- both are going to fall in some well.

This book, THE SECRET OF THE GOLDEN FLOWER, must become the most fundamental practice in the future for anybody who wants to become a psychotherapist. You will be surprised: the man, Wilhelm, who translated this book into a Western language for the first time, was himself a great psychologist; that's how he became interested in this book. But after he translated it he went mad, he became very disturbed. His whole psychoanalytic training and this book created such a contradiction in him, created such a riddle in him, that he became more divided. The translation of this book drowned him in a kind of madness. He became so disoriented because his whole training, his whole understanding, was disturbed.

Remember it, the secret is not very difficult. That is the difficulty of it -- it is so simple that you only have to be on guard so that your mind does not make it difficult, does not give it twists and turns and contortions and distortions.

THEREFORE IT IS TAKEN AS A GUIDE-LINE. THE MAIN THING IS TO LOWER THE EYELIDS IN THE RIGHT WAY, AND THEN TO ALLOW THE LIGHT TO STREAM IN OF ITSELF; WITHOUT EFFORT, WANTING THE LIGHT TO STREAM IN CONCENTRATEDLY.

There is no need to bring the light in concentratedly; it comes of its own accord. And when it comes of its own accord it is beautiful. If you start trying to bring it in you will be a failure, your effort is doomed to fail. And the more you fail the harder you will try, and the more you try the more your failure will be guaranteed.

Don't try to bring it in, just leave yourself in the right situation where it becomes available.

For example, if the moon is there in the night, just come to the window and stand at the window, and the moon starts showering its nectar on you. You need not do anything else, just be in a place where the moon is already streaming. Just make yourself available in the right field and things start happening -- things which have immense value.

LOOKING AT THE TIP OF THE NOSE SERVES ONLY AS THE BEGINNING OF THE INNER CONCENTRATION, SO THAT THE EYES ARE BROUGHT INTO THE RIGHT DIRECTION FOR LOOKING, AND THEN ARE HELD TO THE GUIDE-LINE: AFTER THAT, ONE CAN LET IT BE. THIS IS THE WAY A MASON HANGS UP A PLUMB-LINE. AS SOON AS HE HAS HUNG IT UP, HE GUIDES HIS WORK BY IT WITHOUT CONTINUALLY BOTHERING HIMSELF TO LOOK AT THE PLUMB-LINE.

ONE LOOKS WITH BOTH EYES AT THE TIP OF THE NOSE...

Remember, you have to look with both eyes at the tip of the nose so that at the tip of the nose your two eyes lose their duality. So, on the tip of the nose the light that is streaming out from your eyes becomes one; it falls on a single point. Where your two eyes meet, that is the place where the window opens. And then all is well. Then let it be, then simply enjoy, then simply celebrate, delight, rejoice. Then nothing has to be done.

ONE LOOKS WITH BOTH EYES AT THE TIP OF THE NOSE, SITS UPRIGHT...

It is helpful to sit upright. When your spine is straight, the energy from your sex centre also becomes available to the third eye. Just simple devices, nothing complex about them... it is just that when your two eyes meet at the tip of the nose, you are available to the third eye. Make your sex energy also available to the third eye. Then the effect will be double, the effect will be forceful, because your sex centre has all the energy that you have. When the spine is erect, straight, the sex centre is also available to the third eye. It is better to attack the third eye from both dimensions, to try to penetrate the third eye from both directions.

ONE... SITS UPRIGHT AND IN A COMFORTABLE POSITION...

The Master is making things very clear. Upright, certainly, but don't make it uncomfortable; otherwise again you will be distracted by your discomfort. That is the meaning of a yoga posture. The Sanskrit word ASANA means a comfortable posture. Comfort is the basic quality of it. If it is not comfortable then your mind will be distracted by the discomfort. It has to be comfortable.

If you cannot sit on the floor like Eastern people can -- because they have been sitting for centuries... If a Western seeker cannot sit on the floor straight, comfortably, and he has to force himself, and it becomes uncomfortable and painful, then it is better to sit straight on a chair. But let the back of the chair be straight. You must have seen pictures and statues of ancient Egyptian kings and queens. Their chairs have very straight backs. Then sit like that. That also is a yoga posture. Those ancient Egyptians knew the secrets.

Anyway, two things: your spine should be straight and your posture should be comfortable. If both are not possible... sometimes it is so, both are not possible. If you make your spine straight it becomes uncomfortable, if you become comfortable the spine is no longer straight -- then choose comfort. It will not be as good but the next best thing is to choose comfort. Then forget about the spine and its straightness, because if the mind is distracted, nothing is going to happen. If it is possible to have both then it is very beautiful.

Sit IN A COMFORTABLE POSITION. One sits upright and in a comfortable position, AND HOLDS THE HEART TO THE CENTRE IN THE MIDST OF CONDITIONS.

And don't escape from the world. Live in the world, in the conditions of it. The noise of the traffic is there, and the aeroplane passes by, and the trains are shuttling. All kinds of things are there, all these situations -- the world. But sit silently IN the world, because escaping to a Himalayan cave is always dangerous -- dangerous for the single reason that the silence of the Himalayas is contagious and you will feel that you have become silent. And the coolness of the air is contagious and you will think that you have cooled down. It will be borrowed, and whenever you come back to the market-place all will be gone. And then you will know that all those years in the Himalayas were a wastage, a sheer wastage; you were simply befooling yourself.

It is better to be in the world and attain to centring, because then it cannot be taken away from you. So wherever you are, you have to become centred in those conditions.

IT DOES NOT NECESSARILY MEAN THE MIDDLE OF THE HEAD.

And by centring it is not meant that you have to be centred in the middle of the head.

IT IS ONLY A MATTER OF FIXING ONE'S THINKING ON THE POINT WHICH LIES EXACTLY BETWEEN THE TWO EYES.

And remember, not concentrating but just remaining alert, just a slight alertness. Look at the tip of the nose and remain slightly alert to the third eye. In fact, the moment you look at the tip of the nose you will become alert to the third eye, because that is the other pole of the nose. One pole, the outer pole, is the tip, the end; the other end of the nose is joined with the third eye. The moment you become aware of the tip you will suddenly become aware of the other end too. But just remain aware, effortlessly aware.

IT IS ONLY A MATTER OF FIXING ONE'S THINKING ON THE POINT WHICH LIES EXACTLY BETWEEN THE TWO EYES. THEN ALL IS WELL.

A tremendous statement: THEN ALL IS WELL. You have started arriving home. You are on the threshold of a revolution.

THE LIGHT IS SOMETHING EXTREMELY MOBILE.

Light is always moving, light is movement. And light is the greatest movement in the world. The speed of light is one hundred-and eighty-six thousand miles in a single second. Nothing moves at a greater speed than light. Light is pure speed; it is another name for speed. Light is never dormant, it is always dynamic, it is always moving, always flowing.

THE LIGHT IS SOMETHING EXTREMELY MOBILE. WHEN ONE FIXES THE THOUGHT ON THE MID-POINT BETWEEN THE TWO EYES, THE LIGHT STREAMS IN OF ITS OWN ACCORD.

You need not be worried. Just open the window and wait. Light is such a moving phenomenon that if the window is open it is going to move in. In &ct, it has been knocking on the window for many many lives, but the window has not opened and it cannot force it open.

It is just like in the morning the sun has risen, and you are fast asleep. And the rays come on the window and they knock on the window -- but their knock is silent, they don't make any noise -- and they wait there. The moment you wake up and you open the window, the light streams in. And with light comes life, and with light comes delight.

WHEN ONE FIXES THE THOUGHT ON THE MID-POINT BETWEEN THE TWO EYES, THE LIGHT STREAMS IN OF ITS OWN ACCORD.

Remember the words OF ITS OWN ACCORD. You are not a doer, you are just in a kind of let-go, you are surrendered to light.

IT IS NOT NECESSARY TO DIRECT THE ATTENTION ESPECIALLY TO THE CENTRAL CASTLE. IN THESE FEW WORDS THE MOST IMPORTANT THING IS CONTAINED.

The very secret of transforming your whole being, the very secret of the kingdom of God, the very secret of NIRVANA...

'THE CENTRE IN THE MIDST OF CONDITIONS' IS A VERY SUBTLE EXPRESSION. THE CENTRE IS OMNIPRESENT; EVERYTHING IS CONTAINED IN IT; IT IS CONNECTED WITH THE RELEASE OF THE WHOLE PROCESS OF CREATION.

And when you have reached the third-eye point and you are centred there and the light is flooding in, you have reached the point from which the whole creation has arisen. You have reached the formless, the unmanifest. Call it God if you will. This is the point, this is the space, from which all has arisen. This is the very seed of the whole existence. It is omnipotent, it is omnipresent, it is eternal.

Now you will not know any death. Now you will not know any identity with any kind of body, young, old, beautiful, ugly. Now you will not know any kind of disease -- not that diseases will not happen to the body, but they will not happen to you anymore because you are no more identified.

Raman Maharshi died of cancer. The body was in great agony but he was smiling. The doctors were puzzled, they could not believe it. It was not believable. The body was in such agony and he was in such great ecstasy. How was it possible? And they asked again and again, 'How is it possible?' And he would say again and again, 'There is nothing strange about it. I am not the body. So whatsoever is happening in the body, it is just as if you were witnessing my body. I am also witnessing my body. You are not feeling any pain so why should I? You are a witness, I am a witness. The body is just an object -- an object in the middle of both of us. You are seeing from the outside that it is in agony, I am seeing from the inside that it is in agony. If you are not affected just by seeing it, why should I be?'

In fact, the doctors were affected. They were feeling very sympathetic. They were sad. They were feeling helpless. They would have liked to save this man -- one of the most beautiful people that has ever walked on earth. But they could not. They were crying, but Raman was not affected at all.

There is a transcendence point within you at which suddenly you become disconnected from all that is manifest and you become connected with the unmanifest. To be connected with the unmanifest is to be free -- free from all misery, all limitation, all bondage.

FIXATING CONTEMPLATION IS INDISPENSABLE...

And this is something which you cannot avoid -- it is indispensable. If you want to reach a state of beatitude you will have to go through this fixating, this process of contemplation, meditation, or DHYANA.

... IT ENSURES THE MAKING FAST OF THE ENLIGHTENMENT. ONLY ONE MUST NOT STAY SITTING RIGIDLY IF WORLDLY THOUGHTS COME up...

Now the second, very important, piece of advice from the Master.

... ONE MUST NOT STAY SITTING RIGIDLY IF WORLDLY THOUGHTS COME UP, BUT ONE MUST EXAMINE WHERE THE THOUGHT IS, WHERE IT BEGAN, AND WHERE IT FADES OUT.

This is not going to happen in the first try. You will be looking at the tip of the nose and thoughts will come. They have been coming for so many lives, they cannot leave you alone so easily. They have become part of you, they have become almost built-in. You are living almost a programmed life.

Have you ever watched what you go on doing? Then tomorrow morning do one thing: the moment you wake up in the morning, simply watch what you do -- how you get out of bed, how you move, what thoughts you have in the mind... Just watch. And for one week you watch. You will be surprised: you do exactly the same thing every morning -- the same gestures, the same face, and almost the same kind of thoughts. You have become a programmed phenomenon. And you have been doing this your whole life -- and maybe for many lives, who knows?

When you become angry, watch -- it is always the same process. You move through the same spaces. When you are happy, watch. When you fall in love, watch. And when you fall out of love, watch. It is almost the same process. And you go on doing the same stupid things again and again, and you go on making the same stupid statements again and again.

You are not living a conscious life: ninety-nine percent of you is programmed -- programmed by others, programmed by society, or programmed by yourself, but it is programmed. So it is not so easy that when you sit and look at the tip of the nose for the first time, thoughts will say, 'Now we should not go to this man. Look at the poor fellow -- how deeply he is meditating! And he is looking at the tip of the nose... This is not the time to go to him.' They will not bother. They will go on rushing; they will not be prevented by your looking at the tip of the nose. In fact, they may come even more forcibly seeing that this man is trying to get out of their grip.

This happens: when people sit silently in meditation more thoughts come than they do ordinarily, than they usually come -- unusual explosions. Millions of thoughts rush in, because they have some investment in you -- and you are trying to get out of their power? They will give you a hard time. So thoughts are bound to come. What are you going to do with thoughts? You cannot just go on sitting visibly there, you will have to do something. Fighting is not going to help because if you start fighting you will forget to look at the tip of the nose, the awareness of the third eye, the circulation of the light; you will forget all and you will be lost in the jungle of thoughts. If you start chasing thoughts you are lost, if you follow them you are lost, if you fight them you are lost. Then what is to be done?

And this is the secret. Buddha has also used the same secret. In fact, the secrets are almost the same because man is the same -- the lock is the same, so the key has to be the same. This is the secret: Bud&a calls it SAMMASATI, right remembrance. Just remember: this thought has come, see where it is, with no antagonism, with no justification, with no condemnation. Just be objective as a scientist is objective. See where it is, from where it is coming, where it is going. See the coming of it, see the staying of it, see the going of it. And thoughts are very mobile; they don't stay long. You simply have to watch the arising of the thought, the staying of the thought, and the going of the thought. Don't try to fight, don't try to follow, just be a silent observer. And you will be surprised: the more settled observation becomes, the less thoughts will come. When observatiOn is perfect, thoughts disappear. There is only a gap left, an interval left.

But remember one more point: the mind can again play a trick.

NOTHING IS GAINED BY PUSHING REFLECTION FURTHER.

But don't try to push the reflection further.

That's what Freudian psychoanalysis is: the free association of thoughts. One thought comes, and then you wait for another thought, and then another, and the whole chain... That's what all kinds of psychoanalysis do -- you start moving backwards into the past. One thought is connected with another, and so on and so forth, AD infinitum. There is no end to it. If you go into it you will be moving into an eternal journey that will be a sheer wastage. Mind can do that. So beware of it.

NOTHING IS GAINED BY PUSHING REFLECTION FURTHER. ONE MUST BE CONTENT TO SEE WHERE THE THOUGHT AROSE, AND NOT SEEK BEYOND THE POINT OF ORIGIN;FOR TO FIND THE HEART (CONSCIOUSNESS, TO GET BEHIND CONSCIOUSNESS WITH CONSCIOUSNESS ITSELF), THAT CANNOT BE DONE.

You cannot go with consciousness beyond consciousness, so don't try the futile, the unnecessary; otherwise one thing will lead you to another and so on and so forth, and you will completely forget what you were trying to do there. The tip of the nose will disappear, the third eye will be forgotten, the circulation of the light will be miles away from you.

So only this much -- the single thought. Don't go into the chain. The single thought arises; watch where it is, from where it is coming and, when it disappears, watch -- it has disappeared. Take note.

Buddhists say when a thought arises, say, 'Thought, thought,' so that you become alert. Just as when a thief comes into the house, you say, 'Thief! thief!' and everybody becomes alert, simply say, 'Thought, thought,' and you will become alert, watchful. A thief has entered. Now watch what the thief is doing.

The moment you become aware, the thought will stop; it will look at you and be a little surprised because you have never done this before; it will feel a little unwelcome. 'And what has happened to this man? He has always been such a good host, and now he says, "Thief! thief! Thought, thought." What has happened to this man?' The thought will be puzzled; it will not be able to comprehend what is happening. 'Is this man going mad, looking at the tip of the nose and saying "Thought, thought"?' The very awareness will stop the movement of the thought for a time. It will be stuck there.

And go on watching. Don't condemn, don't throw it out, don't fight, because either condemnation or justification will make you identified with the thought. Simply be there, alert, looking at the thought. Then it starts disappearing. Just as it came, it disappears. It came out of imagination, it disappears into imagination. Once it disappears, you come back to contemplation. You need not go to the very origin of it because there is none, then you will have to go to the very origin of existence.

That's why psychoanalysis has no end; it is never finished. There is not a single person in the world who is totally psychoanalyzed. Nobody can be totally psychoanalyzed. One year, tWo years, three years, four, five, six, seven -- you can find people who have been going to psychoanalysis for seven years. Then what do you think -- do they stop because the psychoanalysis is complete? No. They are bored with the psychoanalyst, the psychoanalyst is bored with them. And everything has to be finished somewhere; one has to put a full point. How long can one go on?

But no psychoanalysis is ever complete -- it cannot be. It is an infinite onion; you can go on peeling it and peeling it and peeling it, and you will never come to the end of it. But it helps; it makes you more adjusted to yourself and to society. It does not transform you, it makes you normally abnormal, that's all. It helps you to be adjusted to the neurotic society in which you are. It makes you not a transformed, luminous being, but an ordinary person who is accepting of all that life brings, good and bad, and who starts dragging himself as everybody else is dragging. It teaches you a kind of sad acceptance of life. It is not true acceptance either, because true acceptance always brings celebration.

Sigmund Freud has said that man cannot be happy, at most he can be comfortable. Life can be made more comfortable, that's all, but happiness is impossible.

It is not impossible -- it is impossible through psychoanalysis -- because there have been happy people; we have seen them. A Buddha, a Lao Tzu, a Krishna -- we have seen these dancing people Freud is not happy, that is true, and he cannot be happy unless he drops psychoanalysis and moves into some meditative process; he will not be happy. It will take a few more lives for him to learn meditation.

In fact, he was very afraid of meditation. And not just Sigmund Freud, but even a man like Carl Gustav Jung was afraid. Carl Gustav Jung has written a commentary on this book, THE SECRET OF THE GOLDEN FLOWER; but it is only intellectual, it has no existential value. He had no experience of meditation himself -- how can it have any existential value? And he was a very egoistic person; and the egoistic person finds it very difficult to enter into meditation because you have to drop your ego at the very door.

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