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| The Reappearance of the Christ - Chapter I - The Doctrine of Avatars |
| Avatars are of all degrees and kinds; some of them are of
great planetary importance because They express whole cycles of future development within
Themselves and strike the note and give the teaching which will bring in a new age and a
new civilization; They embody great truths towards which the masses of men must work and
which still constitute an objective to the greatest minds of the age, even though as yet
unrealized. Certain Avatars also express in Themselves the sumtotal, of human achievement
[9] and of racial perfection, and thus become the "ideal men" of the ages.
Others, greater still, are permitted to be the custodians of some divine principle or some
divine quality which needs fresh presentation and expression upon Earth; this They can be
because They have achieved perfection and have attained to the highest possible
initiations. They have the gift of being these embodied spiritual qualities, and
because They have in fullness expressed such a specific principle or quality They can act
as channels for its transmission from the center of all spiritual Life. This is the basis
for the doctrine of Avatars or Divine Messengers. Such an one was the Christ; He was twice an Avatar because He not only struck the keynote of the new age (over two thousand years ago) but He also, in some mysterious and incomprehensible manner, embodied in Himself the divine Principle of Love; He was the first to reveal to men the true nature of God. The invocative cry of humanity (the second of the incentives producing a divine Emergence) is potent in effect because the souls of men, particularly in concerted action, have, in them something which is akin to the divine nature of the Avatar. We are all Gods, all the children of the One Father, as the latest of the Avatars, the Christ, has told us. It is that divine center in every human heart which, when awakened into activity, can call forth response from the high Place where the Coming One awaits His hour of appearance. It is only the united demand of humanity, its "massed intent," which can precipitate the descent (as it is called) of an Avatar. To sum up, therefore: the doctrine of Avatars is paralleled by the doctrine of the continuity of revelation. Ever down the ages, and at every great human crisis, always in the hours of necessity, at the founding of a new [10] race, or in the awakening of a prepared humanity to a new and wider vision, the Heart of God - impelled by the Law of Compassion - sends forth a Teacher, a world Savior, an Illuminator, an Avatar, a transmitting Intermediary, a Christ. He gives the message which will heal, which will indicate the next step to be taken by the race of men, which will illumine a dark world problem and give to man an expression of some hitherto unrealized aspect of divinity. Upon this fact of the continuity of revelation and upon the sequence of this progressive manifestation of the divine Nature, is based the doctrine of Avatars, divine Messengers, divine Appearances and Saviors. To Them all, history unmistakenly testifies. It is upon the fact of this continuity, this sequence of Messengers and Avatars, and upon the dire and dreadful need of humanity at this time, that the worldwide expectancy of the reappearance of the Christ is based. It is the innate recognition of all these facts that has led to the steadily mounting invocative cry of humanity in every land for some form of divine relief or divine intervention; it is the recognition of these facts which also prompts the order which has gone forth from "the center where the will of God is known" that the Avatar should come again; it is the knowledge of both these demands which has led the Christ to let His disciples in every land know that He will reappear when they have done the needed preparatory work. |
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