As the aspirant chooses with care the "objects" upon which he will meditate, he through these objects, builds himself a ladder by means of which he arrives eventually at the objectless. As his mind assumes increasingly the meditative attitude of the soul, the brain becomes also increasingly subjugated to the mind as the mind is to the soul. Thus is the lower man gradually identified with the spiritual man who is omniscient [34] and omnipresent. This meditative attitude is assumed through a fourfold process:

1. Meditation on the nature of a particular form, realizing, as the form is pondered upon, that it is but a symbol of an inner reality, our whole tangible objective world being built up of form, of some kind (human, subhuman and superhuman), which expresses the life of hosts of sentient beings.
2. Meditation upon the quality of any particular form, so that an appreciation of its subjective energy may be gained. It should be borne in mind that the energy of an object may be regarded as the color of that object, and hence the words of Patanjali IV, 17 become illuminating in this connection and serve as a commentary upon this second point. This is called "discriminative participation", and through it the student arrives at that knowledge of energy in himself which is one with the object of his meditation.
3. Meditation upon the purpose of any particular form. This involves consideration of the idea back of or underlying any form manifestation and its display of energy. This realization carries the aspirant onward to a knowledge of that part in the plan or purpose of the All which is the motivating factor in the form's activity. Thus through the part, the Whole is contacted and an expansion of consciousness takes place, involving bliss or joy. Beatitude always follows upon realization of the unity of the part with the Whole. From meditation upon the tattvas, the energies or principles, or upon the tanmatras or [35] elements composing spirit-matter, a knowledge of the purpose or plan for the microcosmic or macrocosmic manifestations eventuates and with this knowledge comes bliss.
   

In these three are to be found correspondences to the three aspects, spirit, soul and body, and an illuminating study for the earnest student.

4. Meditation upon the soul, upon the One who uses the form, who energizes it into activity and who is working in line with the plan. This soul, being one with all souls and with the Oversoul subserves the one plan and is group-conscious.