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|A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals|
|b. To Provide a Body for an Idea
In this statement we have latent the basic principle of incarnation, and of activity, even of existence itself. It involves the expansion of our idea to include the cosmic mental plane as we consider the Logos, and as the creative faculty of man is studied we are taken to the mental plane of the solar system. One fundamental thought must here be given and pondered upon: This creative impulse, this tendency towards the concretion of the abstract, this inherent ability to "take form" has its fullest expression as yet in physical matter. The "raison d'Ítre" is that - for man - all substances with which he creates, all forms which he builds, and all processes of concretion which he carries on, are created, built and carried on within the physical body of the Logos. Herein can be found the reason for the emphasis laid in nature on the sex aspect, and on that of physical reproduction; it can be seen in all the kingdoms of nature, with the exception of the first and fifth. This is a most significant point and the exceptions should be studied in their widest connotation, for they contain the basic mystery of sex on the involutionary path, and on the evolutionary. In them we have the two extremes. It will have been noted that as the idea that the solar system is the physical vehicle of the Logos and His body of manifestation is grasped, many problems become elucidated, and two points especially will gradually be apprehended by the student, if he meditates and studies:
First. That in due course of time, as the Logos  achieves liberation from the trammels of physical matter, the whole objective system will come to be regarded as an idea or concept, clothed in a veil or sheath of subtler matter than the physical, and the logoic body will be viewed as the product of will and desire, and physical matter in any of its grades will not enter into its composition; it will simply be a desire body. This will bring about a condition of affairs inconceivable to us, and only to be somewhat apprehended by the man who can function upon the systemic buddhic plane the fourth cosmic ether. Bear in mind here that our astral plane is but the sixth subplane of the cosmic physical plane and that this provides us with no real grounds from which to reason concerning the cosmic astral plane. Only when the astral plane is a calm receiver of buddhic impulse, or a liquid reflector of that plane (which will not be till the close of the mahamanvantara) shall we be able to formulate any ideas anent the cosmic astral plane.
Second. That the entire sex aspect of manifestation, as we understand it in the different kingdoms of nature, is an expression of the energy of the Logos, as it flows through and stimulates that center in His body which corresponds to the generative organs. All the creative functions of the vegetable, animal, and human family, viewing them as a whole, are as yet purely physical, and based on lower desire. The desire of the Logos for physical incarnation is as yet the dominant note. Later His desire for that will be less and will become transmuted into desire for creation on mental levels only. This is what brings the Destroyer aspect into activity, leading to eventual obscuration, and the physical "death" of the solar system. Indication that this aspect is coming into power will be seen when two great events transpire: 
When these two things can be seen working out in any round, it will be indicative of a decided mental polarization of the Logos; we can only become cognizant of this by studying His body of manifestation in its component parts.
What is here predicated anent the logoic thought form can be equally well stated about that of a Heavenly Man, and a planetary scheme. As His cosmic polarization becomes more mental, and as His cosmic desire nature becomes transmuted, the force that plays through His centers will correspondingly be seen to vary in direction; He will withdraw force from certain of His lower centers and globes; He will cease to be interested in physical incarnation, and He will eventually withdraw within Himself. His thought-form will show a gradual diminution of vitality; the dense physical globe will die and pass out of objectivity, and other globes will temporarily hold His life, though not for long. In due course of time the entire scheme will be obscured, and He will function only in His cosmic astral body.
Such is the case too with a chain and its informing Life, viewing a chain as simply a center in the body of the planetary Logos, yet having its own central factor. This can be seen in the Moon in a most interesting way. The desire of its Occupant was no longer for physical manifestation; He therefore withdrew His life. All that is left is the devitalized shell; the two other aspects have gone and only the third aspect, the inherent life of matter itself, remains gradually to dissipate also as the centuries elapse. In connection with man, a similar condition  is seen in the gradual disintegration of the physical body after death; the two other aspects are removed, and the form decays.
As these fundamental facts are grasped, and man begins to appreciate his position as Creator, the entire aspect of the sex question will also change; and emphasis will be laid upon the laws of mental creation, on the formulation of thought-forms in a scientific manner, and the dense physical aspect of creation will be in abeyance. When this is so, then will man be coming into his divine right, and the human kingdom be fulfiling its legitimate function. The sex aspect - as at present expressing itself - and the whole process of reproduction is one which man shares with the animal kingdom, and is based upon his animal instincts, and his dense physical nature, which is not a principle. When he is totally emancipated from the animal kingdom, and the third and fourth kingdoms stand distinct from each other, then the sex nature, and the organs of reproduction will be viewed by the average man in a very different manner than at present. Creation will eventually be the result of thought impulses and not desire impulses; the process will be then (once the initial impulse on the mental plane has been given), as normal, as safe, and as unconscious as the act of breathing is now. When this is so (and the time is a long way ahead), physical reproduction will still continue, but the physical form will be spoken of in terms of concretion and of energy, and the emphasis will be laid upon that which is to be embodied. This stage will be entered upon when the functions of the etheric body are scientifically grasped and understood and the laws of creative thought are a matter of public knowledge and discussion; it will coincide with a period wherein the animal kingdom will again be under manasic impression, and individualization will again be permitted. 
It will be generally recognized at that time that Spirit-matter are two aspects of the one Unity, and the present terminology of Spirit, and material substance, will have given place to the broader concept of negative and positive energy as the two aspects of the One Energy. All phenomena will then be expressed in force terms, and the sex question - or the union of the male and female, the negative and the positive, on the physical plane - will be redeemed and purified.
An embodied idea, therefore, is literally a positive impulse, emanating from mental levels, and clothing itself in a veil of negative substance. These two factors in turn will be regarded as emanations from a still greater force center, which is expressing purpose through them both.
A thought form, as constructed by man, is the union of a positive emanation and a negative. These two are the emanations of a Unity, the coherent Thinker.
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