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Kabir

THE GUEST

Chapter 14: I am not a person

Question 2

 

 

Energy Enhancement                Enlightened Texts                Kabir                The Guest

 

 

The second question:

Question 2

OSHO, WHY ARE YOU SO MUCH AGAINST PHILOSOPHY?

Sudheer.

PHILOSOPHY means mind, philosophy means thinking, philosophy means going away from yourself Philosophy is the art of losing yourself in thoughts, becoming identified with dreams. Hence I am against philosophy, because I am all for religion.

You cannot be philosophical if you want to be religious; that is not possible. Religion is existential, philosophy is intellectual. Philosophy is about and about, religion is direct. Philosophy is thinking about things you don't know. Religion is a knowing, not thinking. Philosophy depends on doubt, because the more you can doubt the more you can think. Doubt is the mother of thinking.

Religion is trust, because the more you trust the more there is no need to think. Trust kills thinking; in trust, thinking commits suicide. And when there is no thinking and trust pulsates in your being, in each pore of your being trust permeates you, overwhelms you, you know what is.

Philosophy TRIES to know, but never knows. Religion never tries to know, but knows. Philosophy is an exercise in futility, of futility. Yes, it talks about great things -- freedom, love, God, meditation -- but it only TALKS about. The philosopher never meditates. He talks about meditation, he spins and weaves theories, hypotheses, inferences ABOUT meditation, but he never tastes anything about meditation. He never meditates.

Hegel, Kant -- these are philosophers; Buddha, Kabir -- these are NOT philosophers -- Plato, Aristotle -- these are philosophers; Heraclitus, Plotinus -- these are not philosophers, although in the books of philosophy they are also called philosophers. They are not! To use the word 'philosopher' for them is not right, unless you change the whole meaning of the word. Aristotle and Heraclitus cannot be called philosophers in the same sense. ]f Aristotle is a philosopher, then Heraclitus is not; if Heraclitus is a philosopher, then Aristotle is not.

I use a totally different word, 'philosia', instead of philosophy. Philosophy means, literally, linguistically, love for knowledge. Philosia means love for seeing, not only for knowledge. Knowledge is not enough for the real enquirer; he wants to see. He does not want to contemplate on God, he wants to encounter God. He wants to hold His hand in his own hands, he wants to hug and kiss God! He is not satisfied with the concept of God. How can the concept be of any help?

When you are thirsty you cannot be satisfied by the formula H20. Howsoever right it is -- that is not my concern, that is irrelevant -- right or wrong, the formula H20 cannot quench your thirst. You would like water, and whether you know about H20 or not does not matter. For millions of years man has been drinking water without knowing anything about H20, and it has been perfectly satisfying.

Philosophy talks about water, religion drinks.

Talking about food is utterly stupid; you will have to prepare food. You will have to eat, you will have to chew, you will have to digest. Unless food becomes blood and bones and marrow, just talking about it is not going to help. Hence I am against philosophy.

A woman was going to a doctor for a physical examination before her fourth marriage. During the course of her examination the doctor was startled to discover that she was still a virgin.

He demanded an explanation, "How can this be? You are preparing for your fourth marriage and yet you are a virgin?"

"My first husband," she replied, "I married for love, but as we were leaving the church to go on our honeymoon a tragic automobile accident occurred and he was killed."

"My second husband," she continued, "I married for money. He was very old, and so nothing ever happened between us."

"My third husband," she said, "was a great philosopher, and all he could ever do was sit on the edge of the bed and tell me how good it was going to be."

Philosophy is pseudo-religion. Religion is true philosophy, because religion leads you into the world of seeing, knowing, experiencing.

Exactly in that sense, Pythagoras has coined the word 'philosophy'. 'Sophy' means SOPHIA; 'philo' means love: love for the ultimate wisdom. That was the meaning given by the man who coined the word 'philosophy'; he was Pythagoras. He had travelled all over the world. He had been to India, he had conferred with great mystics of the East, he had met seers, enlightened people. It was he who first coined the word.

The original meaning is beautiful, but it got lost. When it fell into the hands of the Greeks it started having a totally different meaning, because the Greek mind is analytical, logical, rational. There are only two types of minds in the world: the Greek and the Hindu. The Greek mind is logical, the Hindu mind is illogical. The Greek mind is intellectual, the Hindu mind is intuitive. The Greek mind has given birth to philosophy and science, the Hindu mind has given birth to religion and poetry.

The Greek and the Hindu exist in each person, because each person has two minds in him. The brain is divided into two hemispheres, one is Greek, another is Hindu. The left side of your brain is Greek, the right side of your brain is Hindu. I am using the words 'Hindu' and 'Greek' metaphorically; don't take it literally. Your left-side brain, which is joined with your right hand, calculates, thinks, analyzes. Your right-side brain, which is joined with your left hand, intuits, sings, loves.

The religious person goes through an inner conversion from the Greek to the Hindu. He moves from the left hemisphere to the right hemisphere. All yoga and all other techniques of meditation are nothing but bridges to take you from the left hemisphere to the right hemisphere. Once you have reached the right hemisphere, the world of poetry, the world of beauty, the world of love, opens its doors. Then God is. No proof is needed, one simply feels. It is a feeling. It is a feeling in the guts. One simply knows, for no other reason. And once you are centered in the right hemisphere of your brain you can use the left hemisphere also, but now it will function as a servant. And the left hemisphere is a good servant but a bad master.

I am all for religion, because as I have seen, life is far, far more than logic can comprehend. Life is so vast and your capacity to think is so tiny. Life can be envisaged only through love, not through logic.

You will have to melt into existence. You will have to dance with it, sing with it. Dancing with the trees in the wind, singing with the river in the flood, having a communion with the clouds and the stars, you will know what God is -- not by thinking about Him.

 

Next: Chapter 14: I am not a person, Question 3

 

Energy Enhancement            Enlightened Texts           Kabir           The Guest

 

 

Chapter 14

 

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 1
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 1 , WHAT IS RECEPTIVITY? at energyenhancement.org

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 2
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 2, WHY ARE YOU SO MUCH AGAINST PHILOSOPHY? at energyenhancement.org

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 3
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 3, I LOVE YOU. IN A Sannyas MAGAZINE YOU SAID THAT YOU ARE NOT A PERSON. THEN WHAT ARE YOU? at energyenhancement.org

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 4
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 4, WHY DID FRIEDRICH NIETZSCHE DECLARE THAT GOD IS DEAD? at energyenhancement.org

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 5
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 5, HOW CAN I GET BACK THE WILL TO LIVE? at energyenhancement.org

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 6
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 6, I HAVE ASKED THIS QUESTION OF MYSELF -- IN MYRIAD WAYS FOR SEVERAL WEEKS NOW, HAVE WATCHED IT CHANGE AND SHRINK AS WITNESSING BROUGHT INSIGHTS, YET LEAVING THE ESSENCE UNTOUCHED. LAST YEAR I LEFT, OVERFLOWING WITH THE EXPERIENCE OF YOUR COMPASSION, LOVE, UNDERSTANDING AND A DEEP SENSE OF PERSONAL CONNECTION AND LOVE FOR YOU. YOUR PARTING WORDS, 'HURRY BACK', SPOKE TO ME FROM YOUR BOOKS AND TAPES AND THE FOCUS OF RETURNING NEVER WAVERED, ONLY DEEPENED, LEAVING ALL ELSE POINTLESS. NOW I AM HERE AND I FEEL LOST AND DISORIENTED AND ALIEN. I LISTEN TO THE MAGIC OF YOU IN DISCOURSE WHERE I USED TO PULSATE WITH YOU, AND MY EYES ARE DRY: THEY ARE QUITE WET AS I WRITE THIS. WHERE IS THE LOVE AND THE CONNECTION I FELT FOR YOU AS MY MASTER, SUCH AN INCREDIBLE BEING, THAT HAS SO PENETRATED ME AND MY LIFE FOR THE LAST YEAR AND A HALF? WHAT IS HAPPENING? at energyenhancement.org

  • Talks on Kabir, The Guest Chapter 14: I am not a person, Question 7
    Talks on Kabir, The Guest Chapter 14: I am not a person, Question 7, I KNOW FOR SURE THAT MY WIFE IS UTTERLY FAITHFUL TO ME, BUT STILL DOUBT GOES ON LINGERING SOMEWHERE INSIDE ME. WHAT SHOULD I DO TO GET RID OF THE DOUBT? at energyenhancement.org

 

 

 
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