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Zarathustra

A GOD THAT CAN DANCE

Chapter 20: On the blissful islands

 

 

Energy Enhancement                 Enlightened Texts                 Zarathustra                 A God That Can Dance

 

 

BELOVED OSHO,

ON THE BLISSFUL ISLANDS

ZARATHUSTRA HAS RETURNED TO THE MOUNTAINS WHERE HE LIVES A SOLITARY

EXISTENCE FOR MANY YEARS – UNTIL ONE MORNING HE HAS A DREAM.

FILLED WITH NEW RESOLVE AND AN OVERWHELMING DESIRE TO SHARE HIS WORDS

WITH HIS FRIENDS, ZARATHUSTRA SPEAKS THUS: BEHOLD, WHAT ABUNDANCE IS

AROUND US! AND IT IS FINE TO GAZE OUT UPON DISTANT SEAS FROM THE MIDST OF

SUPERFLUITY.

ONCE YOU SAID ‘GOD’ WHEN YOU GAZED UPON DISTANT SEAS; BUT NOW I HAVE TAUGHT

YOU TO SAY ‘SUPERMAN’.

GOD IS A SUPPOSITION; BUT I WANT YOUR SUPPOSING TO REACH NO FURTHER THAN

YOUR CREATING WILL.

COULD YOU CREATE A GOD? – SO BE SILENT ABOUT ALL GODS! BUT YOU COULD SURELY

CREATE THE SUPERMAN.

PERHAPS NOT YOU YOURSELVES, MY BROTHERS! BUT YOU COULD TRANSFORM

YOURSELVES INTO FOREFATHERS AND ANCESTORS OF THE SUPERMAN: AND LET THIS

BE YOUR FINEST CREATING!

GOD IS A SUPPOSITION: BUT I WANT YOUR SUPPOSING TO BE BOUNDED BY

CONCEIVABILITY.

COULD YOU CONCEIVE A GOD? – BUT MAY THE WILL TO TRUTH MEAN THIS TO YOU:

THAT EVERYTHING SHALL BE TRANSFORMED INTO THE HUMANLY-CONCEIVABLE, THE

HUMANLY-EVIDENT, THE HUMANLY-PALPABLE! YOU SHOULD FOLLOW YOUR OWN SENSES

TO THE END!

AND YOU YOURSELVES SHOULD CREATE WHAT YOU HAVE HITHERTO CALLED THEWORLD:

THE WORLD SHOULD BE FORMED IN YOUR IMAGE BY YOUR REASON, YOUR WILL, AND

YOUR LOVE! AND TRULY, IT WILL BE TO YOUR HAPPINESS, YOU ENLIGHTENED MEN!...

BUT TO REVEAL MY HEART ENTIRELY TO YOU, FRIENDS: IF THERE WERE GODS, HOW

COULD I ENDURE NOT TO BE A GOD! THEREFORE THERE ARE NO GODS.

I, INDEED, DREW THAT CONCLUSION; BUT NOW IT DRAWS ME.

GOD IS A SUPPOSITION: BUT WHO COULD IMBIBE ALL THE ANGUISH OF THIS

SUPPOSITION WITHOUT DYING? SHALL THE CREATOR BE ROBBED OF HIS FAITH AND THE

EAGLE OF HIS SOARING INTO THE HEIGHTS?...

I CALL IT EVIL AND MISANTHROPIC, ALL THIS TEACHING ABOUT THE ONE AND THE

PERFECT AND THE UNMOVED AND THE SUFFICIENT AND THE INTRANSITORY....

BUT THE BEST IMAGES AND PARABLES SHOULD SPEAK OF TIME AND BECOMING: THEY

SHOULD BE A EULOGY AND A JUSTIFICATION OF ALL TRANSITORINESS....

ALL FEELING SUFFERS IN ME AND IS IN PRISON: BUT MY WILLING ALWAYS COMES TO ME

AS MY LIBERATOR AND BRINGER OF JOY.

WILLING LIBERATES: THAT IS THE TRUE DOCTRINE OF WILL AND FREEDOM.

... THUS ZARATHUSTRA TEACHES YOU.

ZARATHUSTRA IS A mine of original thoughts and extraordinary insights.

God has always been the creator of the world. Zarathustra wants to show that the very idea of a

creator of the world destroys our freedom. We become creatures, and anything that is being created

can be uncreated. It all depends on a whimsical God. The very hypothesis, the very supposition

of God, is so absurd that it seems inconceivable how mankind could have lived with the idea for

thousands of years.

The hypothesis of God creates more problems than it solves. It solves nothing – and a hypothesis

is needed to solve problems. The hypothesis of God has only created a jungle of problems – all the

theologies, all the religions, all the temples, churches, synagogues. And they are all based on such

an irrational hypothesis – not only irrational, but inconceivable too.

For example, according to Christianity, God created the world exactly four thousand and four years

before Jesus Christ was born. How have they managed to discover this figure – four thousand

and four years before Jesus Christ – is anybody’s guess, because there could not have been any

eyewitness. The very idea of there being an eyewitness means the world was already there.

God must have created the world without any witness. Then who is the man, and what right has he

to bring this number of four thousand and four years? On what grounds? Christianity has not given

any grounds. There is no possibility to give any grounds, and naturally the question arises of what

God was doing before that? – because it is a very short period: from today it is only six thousand

years. In the vast expanse of eternity, six thousand years mean nothing.

According to scientific calculations, even this earth is four billion years old, our sun perhaps sixteen

billion years old. And our sun is not the oldest star in the galaxy, nor the biggest; it is only a mediocre

star.

And against every belief, there have been discovered cities underneath the earth which are certainly

seven thousand years old. And there have been found on the Himalayas, fossils of sea animals –

which is a very strange thing. What were sea animals doing on the Himalayas? And they are nearly

eighty thousand years old.

The conclusion is that eighty thousand years ago, where the Himalayas are today, there was an

ocean. In some cataclysmic change the Himalayas arose, and the ocean went downwards. But

many animals died in that cataclysm, and their dead bodies remained on the Himalayan peaks;

otherwise, there is no way for them to reach there, they cannot come out of the ocean.

In China there has been found fifty-thousand-year-old human bodies, almost intact, because they

were covered in snow, and the snow has never melted; it has preserved them.

In spite of all scientific evidence we cannot conceive the beginning of the world. In fact the very idea

of the beginning seems to be stupid, because how can something begin when there is nothing? It

means out of nothing something begins, and suddenly, for no reason at all. At a certain point of

time, the creation begins.

The hypothesis of God has not helped in any way to make life more explainable. But nobody except

Zarathustra has proposed a counter-hypothesis: ”Forget about the god that created the world. He

does not exist.”

God is not in the past, God has to be created in the future, God has to come as a crescendo of

human consciousness, as the highest peak of human life, human awareness, human spirit. Each

human being is carrying the seed of God. This seems to be more scientific, more in tune with

the theory of Charles Darwin, the theory of evolution... God in the beginning is the most evolved

phenomenon? God can only be in the end, the most evolved phenomenon, not in the beginning.

God can be the ultimate purity, truth, love; the ultimate harmony and silence.

Zarathustra gives the greatest challenge ever given, when he says, ”We have to create God.” His

name for God is ”superman.”

ZARATHUSTRA HAS RETURNED TO THE MOUNTAINS WHERE HE LIVES A SOLITARY

EXISTENCE FOR MANY YEARS, UNTIL ONE MORNING HE HAS A DREAM. Human evolution

owes everything to the dreamers, to the poets, to the mystics, to the visionaries... people who will

be thought by their contemporaries crazy, eccentric, insane, because they are talking about things

which have not happened yet. But their far-seeing eyes, their clarity of vision, has seen them.

Someday, somewhere in the future, they are going to become realities; right now they are only

dreams.

And remember, these dreams are not the dreams of Sigmund Freud and his psychoanalysis.

Sigmund Freud never came across any mystic, any visionary, any poet, so he knows only the

dreams of the sick, psychologically disturbed, pathological people. And he has fallen into a very

human fallacy. He thinks these are the only dreams that happen in the world.

Naturally, in his experience he has come to know only sick people. A mystic will not go to Sigmund

Freud for psychoanalysis, nor will a poet go, nor will a creator go. People go whose minds are deeply

split, repressed, retarded; people who have not been able to live their lives fully – the unlived parts

of their lives become their dreams.

These are not the true dreamers. Zarathustra is, Gautam Buddha is, Lao Tzu is. They have nothing

to repress, they don’t have any inhibitions, they live their life moment to moment with totality; hence,

no residue remains in their unconscious to become dreams. Their unconscious is a pure silence.

Out of this silence, once in a while, they see the future, they see something happening far away.

Zarathustra was living a solitary existence in the mountains, until one morning he has a dream.

FILLED WITH A NEW RESOLVE – the dream filled him with a new resolve – AND AN

OVERWHELMING DESIRE TO SHARE HIS WORDS WITH HIS FRIENDS, ZARATHUSTRA

SPEAKS THUS:

BEHOLD, WHAT ABUNDANCE IS AROUND US! AND IT IS FINE TO GAZE OUT UPON DISTANT

SEAS FROM THE MIDST OF SUPERFLUITY.

ONCE YOU SAID ‘GOD’ WHEN YOU GAZED UPON DISTANT SEAS; BUT NOW I HAVE TAUGHT

YOU TO SAY ‘SUPERMAN’.

The distant destiny that once you used to call God was only an empty word, because it was not

related in any way with you. There was no bridge between you and God. It was an image created

by your fear. You felt alone in this vast universe, and you wanted a father-figure.

It is not strange that everywhere God is called ”father.” In fact, we have all been brought up by

fathers, protected, safe and secure. The idea of father has become a fixation in our mind, and we

know this father is mortal – either he is dead or he is going to be dead. And then you will be left

unprotected, without any security, with nobody to look up to. It is because of this fear, and for this

security, that man has created ”God the Father.”

Two small boys were playing and a bishop passed by. One boy was a Christian, and he said to the

bishop, ”Good morning, father.” The other boy was a Jew. He stood there wondering, and when the

bishop was gone he said to the boy, ”You are strange people. This man has no wife, no children, he

is a celibate, and you call him ‘father’. You can be stupid – you are just a child – and call him father;

but he accepts it; and he has not fathered anything in the world.”

But it is the same sort of security: the priest becomes the father, the God becomes the father. There

are even people like the Germans... their country becomes ”fatherland.” In the whole world, every

country is a motherland except Germany. Perhaps it is below their egoistic attitude of being the most

superior race in the world, having the birthright to rule over every other human being. Certainly, their

country has to be not a woman, but a man. This is the male chauvinistic attitude.

But we are not alert. These things go on happening around us. Just the other day I was informed...

because I don’t read; for ten years I have not read anything, any book, any newspaper, any

magazine; only if my secretary comes across something, which I must be made aware of, she

informs me.

Just four or five years ago they found a screening system by which it can be scientifically known

whether the child in the mother’s womb is a boy or a girl; because the boy gives a different kind of

vibration from the girl, and the machine simply reads the vibrations.

Just in Bombay – and it is spreading over all the third world countries – just in Bombay, women are

going through that screening process, and if it is found that it is a girl and not a boy, then they go for

abortion. Ninety-seven percent of abortions are of girls. Man is so stupid that he doesn’t understand

a simple arithmetic. If ninety-seven percent of girls are to be killed, then the world will be much too

full of men. It will create all kinds of sexual perversions, prostitution, homosexuality; or we may have

to find scientific ways for people’s sexuality.

But nobody is bothered that this is very ugly, and if it is happening, the result will come soon, within

a decade, all over the world, and then it will be too late. Even in the twentieth century, man remains

crude, primitive, wants the woman only to be a slave; and this is the last step – it is pure murder.

I am not against abortion, but nature keeps a balance. The same balance should be kept in

abortions. It is the duty of the doctors and the hospitals that if fifty girls are aborted, then fifty

boys should be aborted; otherwise, you are creating a great problem for the coming days. Ugly

diseases are bound to spread.

But for centuries, man has been doing things which should not have been done. God has overruled

humanity, and God is nothing but an idea. For this idea, millions of people have died; they killed

each other, crusades upon crusades – Mohammedans killing Hindus, Christians killing Jews.

You can see it in India; Gautam Buddha influenced the whole country, but once he was dead, all the

Buddhists simply disappeared. In the East, India is the only country which has no Buddhists. What

happened? – Either they were killed, burnt alive, or they had to escape from India to Tibet, to Sri

Lanka, to Japan, to China, to Korea, to Thailand, to faraway lands, just to survive. The whole of Asia

is Buddhist, except India, and Buddhism was born in India. Is it not amazing?

Indians go on bragging, ”This is the country of Gautam Buddha.” And what have you done with the

Buddhists? Even in the temple, which was raised in the memory of Gautam Buddha’s enlightenment

in Bodhgaya, a brahmin who is not a buddhist, is the priest. For centuries his family, generation after

generation, has supplied the priest. Now they are the owners of the temple and the land.

Buddhists have been killed: it was such a massacre that not even a priest was available for the

memorial temple that was raised for Buddha. Buddha’s whole effort was against brahminism, his

revolution was against brahminism – and a brahmin is the priest in his temple.

Zarathustra is right: Don’t any longer call that distant vision God. That word has done enough harm.

Let us say the superman – because superman is your growth. God is absolutely unrelated to you;

superman is your heights, your depths, superman is your spring.

Superman is absolutely rooted in man, it will grow out of man. Hence, superman is not a hypothesis,

it is a tremendously significant vision of man’s growth, a challenge for a pilgrimage. Move out of your

smallness, move out of your meanness, move out of your hate, of your jealousies; and you will find

yourself turning into a superman. Superman is nothing but you, refined, purified, fulfilled, using your

intelligence in its totality.

Zarathustra is not talking a new theology. He is talking about the science of man.

GOD IS A SUPPOSITION; BUT I WANT YOUR SUPPOSING TO REACH NO FURTHER THAN

YOUR CREATING WILL. Drop all such suppositions. A supposed God is a false God.

I am reminded.... In my school days in the arithmetic class, all the problems in arithmetic are

”suppose....” The very first day I came into conflict with the teacher. I said, ”Why should I suppose?”

He looked at me and said, ”I have taught thousands of students, and I am just going to be retired;

nobody has ever said, ‘Why should I suppose?’ This is arithmetic.”

I said, ”Whatever it is, the question remains: you are asking me to suppose something, but why

should I suppose – unnecessarily creating a problem – and then I have to solve it! I withdraw myself

from the very beginning. I don’t suppose!”

He said, ”Then you cannot learn arithmetic.”

I said, ”Most probably I will never need mathematics. Talk something of reality... supposition?

Everything is supposition.” But the whole of theology is just a supposition – arithmetic is more honest,

they use the word ”suppose.” Theology is more dishonest. It does not say, ”Suppose there is a God”;

it says, ”There is a God.”

Zarathustra says, ”Your supposition should not go further than your creating will.” You have forgotten

that you can create, that you have a will. Find it out, bring it forth, make it a reality. To you it may

appear a supposition in the beginning, but to me it is a reality.

That’s why he is saying, I WANT YOUR SUPPOSING TO REACH NO FURTHER THAN YOUR

CREATING WILL. That’s enough. The work of your supposing is finished.

COULD YOU CREATE A GOD? Certainly nobody has ever asked this. People have been asking

whether God created us. Zarathustra is asking, COULD YOU CREATE A GOD? If you can create a

god, then god becomes a reality. If you cannot create a god, that god remains a supposition.

And we have been tortured by this supposition long enough. We have been enslaved by a hypothesis

for thousands of years. Unless we destroy this hypothesis, man can never stand on his own feet.

He can never be free. How can you be free? If you are just created by God, you are a puppet. Once

he thought to create you – it was a whimsical idea. In the first place there was no need to create –

or was there any need? He created you as a whim. But you cannot depend on such a whimsical

person, he must be getting tired. One day he can destroy everything that he has created.

If you are just a creature then there is no point of talking about enlightenment, no point of talking

about your realization, no point of talking about love, of freedom. You don’t matter any more. If God

is a reality, you become false. It is a great choice to be made: either you choose yourself, or you can

choose God; but choosing God means committing suicide as human beings.

COULD YOU CREATE A GOD? – SO BE SILENT ABOUT ALL GODS! BUT YOU COULD SURELY

CREATE THE SUPERMAN. And that which you can create will bring joy to you, will make a god of

you, because you will become a creator. This is a totally different approach. You are not to go in

search of God – you will not find Him. You have to become a god. And to become a god means to

create something higher than you, better than you, superior to you, which surpasses you in every

way.

PERHAPS NOT YOU YOURSELVES, MY BROTHERS! BUT YOU COULD TRANSFORM

YOURSELVES INTO FOREFATHERS AND ANCESTORS OF THE SUPERMAN: AND LET THIS BE

YOUR FINEST CREATING! Perhaps you yourself cannot create the superman, but you can create

the situation. You can start the work. Perhaps after four generations the work will be completed –

the superman will have arrived. You can at least be forefathers and ancestors of the superman –

AND LET THIS BE YOUR FINEST CREATING!

GOD IS A SUPPOSITION: BUT I WANT YOUR SUPPOSING TO BE BOUNDED BY

CONCEIVABILITY. He is infinitely a sensible man. He says, ”Your supposing should be bounded

by conceivability.” You cannot even conceive God. If you try to figure out, ”What do you mean by

God?”, nothing will arise in your mind; or something will arise, which has been told to you from your

very childhood, forced in your mind.

Just in front of my house there used to be a temple, a beautiful temple. My father once said to me ”I

know, if I say to you ’Come with me to the temple,’ then it is impossible. That’s why I am not inviting

you. I am not saying ’Come with me.’ I am leaving it up to you. It is a beautiful temple, it has a very

beautiful statue of god – believe in it or not. But what is the harm to come and see?”

I said, ”Okay, I am coming, but then don’t be angry with me.”

He said, ”Why should I be angry, I should be very happy that you are coming.”

Then he prostrated himself before the god, and I laughed and he was angry and I said, ”I have told

you before that you will be angry.”

He said, ”But why did you laugh?”

I said, ”You are prostrating yourself before a god, and I have seen rats pissing over the god. I am a

constant visitor, but I don’t come when people come in the morning. I come in the afternoons when

there is nobody. This place is so silent, I can almost forget the world. I sit here silently, I enjoy; and

I have seen rats running over the statue, pissing over the statue; and you are asking me why I am

laughing?

”A god who cannot protect himself from the rats is not going to protect you! Just get up. If the rats

see it, what will they think of me? You are my father.”

He said, ”Never come with me!”

I said, ”I have not come with you; you seduced me to come with you, you tricked me, and I warned

you not to become angry because I knew that was going to happen.”

How many temples are there on the earth, of how many religions? And how many different kinds

of gods have they imagined? And they will not even see the stupidity of their imagination. In India

you will find thousands of gods. In this part of the land, Ganesha, the elephant god, is worshiped

most. Even the very well-educated, professors in the university, and the vice-chancellors, they also

worship it – and nobody ever thinks at all.

I would like to tell you the story of Ganesh, just to make it clear.... He is supposed to be the son of

Shiva, one of the Hindu trinity of gods. The Hindu god has three faces, it is called trimurti, just like

the Christian trinity: one is Brahma who creates the world, the other is Vishnu who maintains it, and

the third is Shiva who destroys it. This elephant god, Ganesha, has the body of a man, of a very

ugly man because his belly is so big that he is all belly; and on top of it he has an elephant’s head.

The story is: Shiva has gone out, and his wife Parvati was taking a bath. It seems she has taken a

bath only once in her life, because she collected all the dust from her body and made Ganesha. This

elephant god is made by collecting all the dust... I have always wondered how thick the layer of dust

was, that she must have been carrying on her body. Just playfully taking a bath, cleaning her body,

she collected the dust and made a statue of it. And because she is a goddess she breathed life into

him. This is how he became the son of Parvati and Shiva – although Shiva has no contribution in it;

he was not even aware that he has a son.

She told Ganesha, ”You sit outside and don’t let anybody come in. If somebody comes, tell him, ‘My

father is out. Come some other time.’” At that time he did not have the head of an elephant. But as

chance would have it, Shiva himself came; and he prevented him with his sword, this little boy, and

said, ”Don’t come in, my father is out. Come some time later on.”

Shiva could not believe it: ”Who is this fellow? Preventing ME!” He became so angry he took away

the sword and cut off the head of the child, and went in and asked Parvati, ”Who is that boy?”

She said, ”What happened?” He said, ”I have finished him.” She said, ”You don’t know, he was your

son.” And then she explained the whole thing, and she started throwing a tantrum: ”Bring my son

back!”

So he went out to look for the head... where the head has gone. They used to live on the Himalayas,

so it must have rolled down somewhere into some valley, into pieces; just the boy was sitting without

the head. So he ran around, found a small boy elephant; he cut off his head and glued that head on

Ganesha.

These kinds of foolish things... and for thousands of years people go on worshiping.

God is beyond your conceivability. Whatever you can conceive will be just an idea. That’s why there

are so many gods, because different people conceived them.

He is asking a very pertinent question, GOD IS A SUPPOSITION; BUT IWANT YOUR SUPPOSING

TO BE BOUNDED BY CONCEIVABILITY. COULD YOU CONCEIVE A GOD? Forget about creating,

you cannot even conceive a god! All your conceptions will be just imaginary.

BUT MAY THE WILL TO TRUTH MEAN THIS TO YOU: THAT EVERYTHING SHALL BE

TRANSFORMED INTO THE HUMANLY-CONCEIVABLE..., he wants religion to be humanlyconceivable,

not an absurdity,... THE HUMANLY-EVIDENT, THE HUMANLY-PALPABLE! YOU

SHOULD FOLLOW YOUR OWN SENSES TO THE END! He is not against your senses, as all

the religions are. He is all for them: they are your nature. They are windows through which you

connect with existence. YOU SHOULD FOLLOW YOUR OWN SENSES TO THE END!

There is nothing like repression in the whole philosophy of Zarathustra. He is a pagan, a realist,

a man who trusts in nature and existence.

AND YOU YOURSELVES SHOULD CREATE WHAT YOU HAVE HITHERTO CALLED THEWORLD.

Because you lived under this false notion that God created the world, is why the world is in such

a mess. Once God is removed, once the idea that God created the world is removed, then the

responsibility falls on you.

You have to create the world.

And then the world will be more human, more loving, more joyous, more dancing.

AND YOU YOURSELVES SHOULD CREATE WHAT YOU HAVE HITHERTO CALLED THEWORLD:

THE WORLD SHOULD BE FORMED IN YOUR IMAGE BY YOUR REASON, YOUR WILL, AND

YOUR LOVE! AND TRULY, IT WILL BE TO YOUR HAPPINESS, YOU ENLIGHTENED MEN! Now

again he changes his address. If you have understood this much... and the people he must have

been talking to, his disciples, must have shown indications that they have understood it. It is so

simple, it is so natural, it does not ask you to believe in anything. It simply tries to make you aware

of all your capacities of will, reason and love.

AND TRULY, IT WILL BE TO YOUR HAPPINESS, YOU ENLIGHTENED MEN! If you can fall in

rapport with Zarathustra’s approach, you have already become enlightened.

BUT TO REVEAL MY HEART ENTIRELY TO YOU, FRIENDS: IF THERE WERE GODS, HOW

COULD I ENDURE NOT TO BE A GOD! THEREFORE THERE ARE NO GODS A very beautiful

argument, and a very strange one too. He is saying, ”If there were gods, how could I endure not to

be a god? How could you endure not to be a god? Because without being a god, you would always

remain inferior, you will always remain a slave. No, it cannot be endured. God cannot be endured,

cannot be tolerated.” This is a very psychological argument – not logical.

THEREFORE THERE ARE NO GODS. Because I don’t feel any inferiority, because I don’t feel any

competition with any god, because I feel absolutely contented, fulfilled, I don’t see any need of God.

In my health, in my joy, in my purity, in my holiness, I am so enriched. There is no question for me

to be jealous of anyone else. Existence has given to me all that I could have ever dreamt.

THEREFORE THERE ARE NO GODS.

I, INDEED, DREW THAT CONCLUSION; BUT NOW IT DRAWS ME.

GOD IS A SUPPOSITION: BUT WHO COULD IMBIBE ALL THE ANGUISH OF THIS

SUPPOSITION WITHOUT DYING? SHALL THE CREATOR BE ROBBED OF HIS FAITH AND THE

EAGLE OF HIS SOARING INTO THE HEIGHTS?

The very idea that ”God is” takes away from you everything that is valuable. Then your strings are in

the hands of God. He wants you to fight – you fight. He wants you to love – you love. He wants you

to live – you live. He wants you to die – you die. You are just a thing. Your life is not your own: he

has breathed that life into you, he can take it back. You are living on borrowed life – it is humiliating.

You have, in the idea of God, destroyed the beauty of all the creators. You have taken away the

soaring into the heights of the eagle; you have taken away the possibility of enlightenment of human

beings; you have taken away the most cherished value of freedom. Just for a supposition, you have

destroyed all that is beautiful in life. Zarathustra is ready to take away that supposition and give you

your freedom, your creativity, your flight, your love, your godliness.

Once God is no more there, then this very earth can be transformed into a paradise, because then

it is up to you how you want it to be. Your destiny is no more in somebody else’s hands. You are for

the first time masters of your own life, of your destiny, of your distant future.

I CALL IT EVIL AND MISANTHROPIC, ALL THIS TEACHING ABOUT THE ONE AND THE

PERFECT AND THE UNMOVED AND THE SUFFICIENT AND THE INTRANSITORY. Great is

the courage of Zarathustra. He is saying, I CALL IT EVIL – what you call God, I CALL IT EVIL

AND MISANTHROPIC. It is against humanity. It is very unkind, rude... ALL THIS TEACHING

ABOUT THE ONE, AND THE PERFECT, AND THE UNMOVED, AND THE SUFFICIENT AND THE

INTRANSITORY.

BUT THE BEST IMAGES AND PARABLES SHOULD SPEAK OF TIME AND BECOMING: Forget

all this nonsense. From now onwards, THE BEST IMAGES AND PARABLES SHOULD SPEAK OF

TIME AND BECOMING.

Because we have accepted the idea that God created, there is no question of becoming. He has

created dogs, he has created monkeys, he has created trees, he has created man: everybody is a

being: becoming is out of question. Becoming will mean you can improve on the work of God. But

once the supposition of God is removed, instead of being, becoming becomes our life.

Then you are no more dirty water, unflowing, becoming dirtier and dirtier every day. You become a

river, a flowing, a change, each moment bringing new life and new juices to you, new beauty and

new grace.

THEY SHOULD BE A EULOGY AND A JUSTIFICATION OF ALL TRANSITORINESS. All that is

changing and changeable should be praised, not the permanent, because the permanent is always

dead; the living is always moving. The living is always becoming, never being. Zarathustra teaches

becoming instead of being, he teaches change instead of permanence.

ALL FEELING SUFFERS IN ME AND IS IN PRISON: BUT MY WILLING ALWAYS COMES TO ME

AS MY LIBERATOR AND BRINGER OF JOY.

WILLING LIBERATES: THAT IS THE TRUE DOCTRINE OF WILL AND FREEDOM – THUS

ZARATHUSTRA TEACHES YOU.

Becoming implies willing. You have to will, you have to create yourself every moment. The

responsibility is no more on some hypothetical God. The responsibility is on your own shoulders.

You cannot complain against any fate. If you are miserable, you are responsible. If you are joyful, if

you are blissful, it is your will, it is your creation.

Zarathustra raises willing to the highest creative quality in man. You can will this earth to become a

paradise. You can will this man to become superman; your will is the greatest power in your hands.

But people have lived not as ”willers,” but as ”sufferers of feeling.” The feeling is something for which

somebody else is responsible – somebody insults you and you feel anger. Somebody praises you

and you feel joy. A lottery comes up in your name, and you dance. Feeling is a dependability.

Somebody else from outside is needed to do something. Something has to happen to you.

That’s why Zarathustra calls out :ALL feeling SUFFERS IN ME AND IS IN PRISON. But my willing is

a totally different matter: MY willing ALWAYS COMES TO ME AS MY LIBERATOR AND BRINGER

OF JOY. Willing liberates – because willing makes you creators, willing makes you gods. Willing

transforms you into superman.

... THUS SPAKE ZARATHUSTRA.

Okay, Maneesha?

Yes, Osho.

 

Next: Chapter 21: Of the compassionate

 

Energy Enhancement                 Enlightened Texts                 Zarathustra                 A God That Can Dance

 

 

Chapters

 

  • Zarathustra, A God That Can Dance Chapter 1: Prologue Part 1
    Zarathustra, A God That Can Dance Chapter 1: Prologue Part 1, WHEN ZARATHUSTRA WAS THIRTY YEARS OLD, HE LEFT HIS HOME AND THE LAKE OF HIS HOME AND WENT INTO THE MOUNTAINS. HERE HE HAD THE ENJOYMENT OF HIS SPIRIT AND HIS SOLITUDE AND HE DID NOT WEARY OF IT FOR TEN YEARS. BUT AT LAST HIS HEART TURNED – AND ONE MORNING HE ROSE WITH THE DAWN, STEPPED BEFORE THE SUN AND SPOKE TO IT THUS: GREAT STAR! WHAT WOULD YOUR HAPPINESS BE, IF YOU HAD NOT THOSE FOR WHOM YOU SHINE! YOU HAVE COME UP HERE TO MY CAVE FOR TEN YEARS: YOU WOULD HAVE GROWN WEARY OF YOUR LIGHT AND OF THIS JOURNEY, WITHOUT ME, MY EAGLE AND MY SERPENT at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 2: Prologue Part 2
    Zarathustra, A God That Can Dance Chapter 2: Prologue Part 2, ZARATHUSTRA WENT DOWN THE MOUNTAIN ALONE, AND NO ONE MET HIM. BUT WHEN HE ENTERED THE FOREST, AN OLD MAN, WHO HAD LEFT HIS HOLY HUT TO LOOK FOR ROOTS IN THE FOREST, SUDDENLY STOOD BEFORE HIM. AND THE OLD MAN SPOKE THUS TO ZARATHUSTRA: ‘THIS WANDERER IS NO STRANGER TO ME: HE PASSED BY HERE MANY YEARS AGO. HE WAS CALLED ZARATHUSTRA; BUT HE HAS CHANGED. ‘THEN YOU CARRIED YOUR ASHES TO THE MOUNTAINS: WILL YOU TODAY CARRY YOUR FIRE INTO THE VALLEYS? DO YOU NOT FEAR AN INCENDIARY’S PUNISHMENT? ‘YES, I RECOGNIZE ZARATHUSTRA. HIS EYES ARE CLEAR, AND NO DISGUST LURKS ABOUT HIS MOUTH. DOES HE NOT GO ALONG LIKE A DANCER? ‘HOW CHANGED ZARATHUSTRA IS! ZARATHUSTRA HAS BECOME – A CHILD, AN AWAKENED-ONE: WHAT DO YOU WANT NOW WITH THE SLEEPERS? ‘YOU LIVED IN SOLITUDE AS IN THE SEA, AND THE SEA BORE YOU. ALAS, DO YOU WANT TO GO ASHORE? ALAS, DO YOU WANT AGAIN TO DRAG YOUR BODY YOURSELF? at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 3: Prologue Part 3
    Zarathustra, A God That Can Dance Chapter 3: Prologue Part 3, WHEN ZARATHUSTRA ARRIVED AT THE NEAREST OF THE TOWNS LYING AGAINST THE FOREST, HE FOUND IN THAT VERY PLACE MANY PEOPLE ASSEMBLED IN THE MARKET SQUARE: FOR IT HAD BEEN ANNOUNCED THAT A TIGHT-ROPE WALKER WOULD BE APPEARING. AND ZARATHUSTRA SPOKE THUS TO THE PEOPLE: I TEACH YOU THE SUPERMAN. MAN IS SOMETHING THAT SHOULD BE OVERCOME. WHAT HAVE YOU DONE TO OVERCOME HIM? ALL CREATURES HITHERTO HAVE CREATED SOMETHING BEYOND THEMSELVES: AND DO YOU WANT TO BE THE EBB OF THIS GREAT TIDE, AND RETURN TO THE ANIMALS RATHER THAN OVERCOME MAN? WHAT IS THE APE TO MEN? A LAUGHING-STOCK OR A PAINFUL EMBARRASSMENT. AND JUST SO SHALL MAN BE TO THE SUPERMAN: A LAUGHING-STOCK OR A PAINFUL EMBARRASSMENT. YOU HAVE MADE YOUR WAY FROM WORM TO MAN, AND MUCH IN YOU IS STILL WORM. ONCE YOU WERE APES, AND EVEN NOW MAN IS MORE OF AN APE THAN ANY APE. BUT HE WHO IS THE WISEST AMONG YOU, HE ALSO IS ONLY A DISCORD AND HYBRID OF PLANT AND OF GHOST. BUT DO I BID YOU BECOME GHOSTS OR PLANTS? at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 4: Prologue 4
    Zarathustra, A God That Can Dance Chapter 4: Prologue 4, WHAT IS THE GREATEST THING YOU CAN EXPERIENCE? IT IS THE HOUR OF THE GREAT CONTEMPT. THE HOUR IN WHICH EVEN YOUR HAPPINESS GROWS LOATHSOME TO YOU, AND YOUR REASON AND YOUR VIRTUE ALSO. THE HOUR WHEN YOU SAY: ‘WHAT GOOD IS MY HAPPINESS? IT IS POVERTY AND DIRT AND A MISERABLE EASE. BUT MY HAPPINESS SHOULD JUSTIFY EXISTENCE ITSELF!’ THE HOUR WHEN YOU SAY: ‘WHAT GOOD IS MY REASON? DOES IT LONG FOR KNOWLEDGE AS THE LION FOR ITS FOOD? IT IS POVERTY AND DIRT AND A MISERABLE EASE!’ THE HOUR WHEN YOU SAY: ‘WHAT GOOD IS MY VIRTUE? IT HAS NOT YET DRIVEN ME MAD! HOWTIRED I AM OF MY GOOD AND MY EVIL! IT IS ALL POVERTY AND DIRT AND MISERABLE EASE!.... THE HOUR WHEN YOU SAY, ‘WHAT GOOD IS MY PITY? IS NOT PITY THE CROSS UPON WHICH HE WHO LOVES MAN IS NAILED? BUT MY PITY IS NO CRUCIFIXION!’ HAVE YOU EVER SPOKEN THUS? HAVE YOU EVER CRIED THUS? AH, THAT I HAD HEARD YOU CRYING THUS! at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 5: Prologue Part 5
    Zarathustra, A God That Can Dance Chapter 5: Prologue Part 5, WHEN ZARATHUSTRA HAD SPOKEN THESE WORDS HE LOOKED AGAIN AT THE PEOPLE AND FELL SILENT. THERE THEY STAND (HE SAID TO HIS HEART), THERE THEY LAUGH: THEY DO NOT UNDERSTAND ME, I AM NOT THE MOUTH FOR THESE EARS. MUST ONE FIRST SHATTER THEIR EARS TO TEACH THEM TO HEAR WITH THEIR EYES? MUST ONE RUMBLE LIKE DRUMS AND LENTEN PREACHERS? OR DO THEY BELIEVE ONLY THOSE WHO STAMMER? THEY HAVE SOMETHING OF WHICH THEY ARE PROUD. WHAT IS IT CALLED THAT MAKES THEM PROUD? THEY CALL IT CULTURE, IT DISTINGUISHES THEM FROM THE GOATHERDS. THEREFORE THEY DISLIKE HEARING THE WORD ’CONTEMPT’ SPOKEN OF THEM. SO I SHALL SPEAK TO THEIR PRIDE. SO I SHALL SPEAK TO THEM OF THE MOST CONTEMPTIBLE MAN: AND THAT IS THE ULTIMATE MAN. AND THUS SPOKE ZARATHUSTRA TO THE PEOPLE: IT IS TIME FOR MAN TO FIX HIS GOAL. IT IS TIME FOR MAN TO PLANT THE SEED OF HIS HIGHEST HOPE at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 6: Prologue Part 6
    Zarathustra, A God That Can Dance Chapter 6: Prologue Part 6, FOLLOWING HIS SPEECH ABOUT THE ULTIMATE MAN, ZARATHUSTRA REALIZES THAT THE PEOPLE HAVE MISUNDERSTOOD HIM, FOR THEY NOW CRY OUT TO HIM FOR THE ULTIMATE MAN, TELLING HIM HE CAN HAVE THE SUPERMAN. WHILE HE PONDERS ON THIS, THE TIGHT-ROPE WALKER BEGINS HIS ACT – WALKING ACROSS A ROPE SUSPENDED HIGH ABOVE THE PEOPLE IN THE MARKET SQUARE, BETWEEN TWO TOWERS. WHEN HE REACHES THE MID-POINT, SUDDENLY A FIGURE DRESSED AS A BUFFOON APPEARS FROM ONE OF THE TOWERS, AND PROCEEDS TO FOLLOW THE TIGHT-ROPE WALKER, SHOUTING OUT AND ABUSING HIM. HE MAKES TO JUMP OVER THE TIGHTROPE WALKER, WHO LOSES HIS BALANCE AND FALLS, LANDING QUITE CLOSE TO WHERE ZARATHUSTRA IS STANDING. ZARATHUSTRA STAYS WITH THE DYING MAN LONG AFTER EVENING HAS COME AND THE CROWD DISPERSED at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 7: Of the three metamorphoses
    Zarathustra, A God That Can Dance Chapter 7: Of the three metamorphoses, I NAME YOU THREE METAMORPHOSES OF THE SPIRIT: HOW THE SPIRIT SHALL BECOME A CAMEL, AND THE CAMEL A LION, AND THE LION AT LAST A CHILD. THERE ARE MANY HEAVY THINGS FOR THE SPIRIT, FOR THE STRONG, WEIGHT-BEARING SPIRIT IN WHICH DWELL RESPECT AND AWE: ITS STRENGTH LONGS FOR THE HEAVY, FOR THE HEAVIEST. WHAT IS HEAVY? THUS ASKS THE WEIGHT-BEARING SPIRIT, THUS IT KNEELS DOWN LIKE THE CAMEL AND WANTS TO BE WELL LADEN. WHAT IS THE HEAVIEST THING, YOU HEROES? SO ASKS THE WEIGHT-BEARING SPIRIT, THAT I MAY TAKE IT UPON ME AND REJOICE IN MY STRENGTH. IS IT NOT THIS: TO DEBASE YOURSELF IN ORDER TO INJURE YOUR PRIDE?... OR IS IT THIS: TO DESERT OUR CAUSE WHEN IT IS CELEBRATING ITS VICTORY? TO CLIMB HIGH MOUNTAINS IN ORDER TO TEMPT THE TEMPTER?... OR IS IT THIS: TO LOVE THOSE WHO DESPISE US AND TO OFFER OUR HAND TO THE GHOST WHEN IT WANTS TO FRIGHTEN US? at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 8: Of the despisers of the body and the joys and the passions
    Zarathustra, A God That Can Dance Chapter 8: Of the despisers of the body and the joys and the passions, YOU SAY ‘I’ AND YOU ARE PROUD OF THIS WORD. BUT GREATER THAN THIS – ALTHOUGH YOU WILL NOT BELIEVE IN IT – IS YOUR BODY AND ITS GREAT INTELLIGENCE, WHICH DOES NOT SAY ‘I’ BUT PERFORMS ‘I’. WHAT THE SENSE FEELS, WHAT THE SPIRIT PERCEIVES, IS NEVER AN END IN ITSELF. BUT SENSE AND SPIRIT WOULD LIKE TO PERSUADE YOU THAT THEY ARE THE END OF ALL THINGS: THEY ARE AS VAIN AS THAT. SENSE AND SPIRIT ARE INSTRUMENTS AND TOYS: BEHIND THEM STILL LIES THE SELF. THE SELF SEEKS WITH THE EYES OF THE SENSE, IT LISTENS TOO WITH THE EARS OF THE SPIRIT. THE SELF IS ALWAYS LISTENING AND SEEKING: IT COMPARES, SUBDUES, CONQUERS, DESTROYS. IT RULES AND IS ALSO THE EGO’S RULER. BEHIND YOUR THOUGHTS AND FEELINGS, MY BROTHER, STANDS A MIGHTY COMMANDER, AN UNKNOWN SAGE – HE IS CALLED SELF. HE LIVES IN YOUR BODY, HE IS YOUR BODY. THERE IS MORE REASON IN YOUR BODY THAN IN YOUR BEST WISDOM. AND WHO KNOWS FOR WHAT PURPOSE YOUR BODY REQUIRES PRECISELY YOUR BEST WISDOM?... at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 9: Of live and love and of war and warriors
    Zarathustra, A God That Can Dance Chapter 9: Of live and love and of war and warriors, WHAT HAVE WE IN COMMON WITH THE ROSEBUD, WHICH TREMBLES BECAUSE A DROP OF DEW IS LYING UPON IT? IT IS TRUE: WE LOVE LIFE, NOT BECAUSE WE ARE USED TO LIVING BUT BECAUSE WE ARE USED TO LOVING. THERE IS ALWAYS A CERTAIN MADNESS IN LOVE. BUT ALSO THERE IS ALWAYS A CERTAIN METHOD IN MADNESS. AND TO ME TOO, WHO LOVE LIFE, IT SEEMS THAT BUTTERFLIES AND SOAP-BUBBLES, AND WHATEVER IS LIKE THEM AMONG MEN, KNOW MOST ABOUT HAPPINESS. TO SEE THESE LIGHT, FOOLISH, DAINTY, AFFECTING LITTLE SOULS FLUTTER ABOUT – THAT MOVES ZARATHUSTRA TO TEARS AND TO SONG. I SHOULD BELIEVE ONLY IN A GOD WHO UNDERSTOOD HOW TO DANCE. OF WAR AND WARRIORS WE DO NOT WISH TO BE SPARED BY OUR BEST ENEMIES, NOR BY THOSE WHOM WE LOVE FROM THE VERY HEART. SO LET ME TELL YOU THE TRUTH! at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 10: Of the new idol and of the flies of the marketplace
    Zarathustra, A God That Can Dance Chapter 10: Of the new idol and of the flies of the marketplace, THERE ARE STILL PEOPLES AND HERDS SOMEWHERE, BUT NOT WITH US, MY BROTHERS: HERE THERE ARE STATES.... THE STATE IS THE COLDEST OF ALL COLD MONSTERS. COLDLY IT LIES, TOO; AND THIS LIE CREEPS FROM ITS MOUTH: ’I, THE STATE, AM THE PEOPLE.’ IT IS A LIE! IT WAS CREATORS WHO CREATED PEOPLES AND HUNG A FAITH AND A LOVE OVER THEM: THUS THEY SERVED LIFE. IT IS DESTROYERS WHO SET SNARES FOR MANY AND CALL IT THE STATE: THEY HANG A SWORD AND A HUNDRED DESIRES OVER THEM. WHERE A PEOPLE STILL EXISTS, THERE THE PEOPLE DO NOT UNDERSTAND THE STATE AND HATE IT AS THE EVIL EYE AND SIN AGAINST CUSTOM AND LAW.... A FREE LIFE STILL REMAINS FOR GREAT SOULS. TRULY, HE WHO POSSESSES LITTLE IS SO MUCH THE LESS POSSESSED: PRAISED BE A MODERATE POVERTY! ONLY THERE, WHERE THE STATE CEASES, DOES THE MAN WHO IS NOT SUPERFLUOUS BEGIN: DOES THE SONG OF THE NECESSARY MAN, THE UNIQUE AND IRREPLACEABLE MELODY, BEGIN at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 11: Of the friend
    Zarathustra, A God That Can Dance Chapter 11: Of the friend, OUR FAITH IN OTHERS BETRAYS WHEREIN WE WOULD DEARLY LIKE TO HAVE FAITH IN OURSELVES. OUR LONGING FOR A FRIEND IS OUR BETRAYER. AND OFTEN WITH OUR LOVE WE ONLYWANT TO LEAP OVER ENVY. AND OFTEN WE ATTACK AND MAKE AN ENEMY IN ORDER TO CONCEAL THAT WE ARE VULNERABLE TO ATTACK. ‘AT LEAST BE MY ENEMY!’ – THUS SPEAKS THE TRUE REVERENCE THAT DOES NOT VENTURE TO ASK FOR FRIENDSHIP. IF YOU WANT A FRIEND, YOU MUST ALSO BE WILLING TO WAGE WAR FOR HIM: AND TO WAGE WAR, YOU MUST BE CAPABLE OF BEING AN ENEMY. YOU SHOULD HONOUR EVEN THE ENEMY IN YOUR FRIEND. CAN YOU GO NEAR TO YOUR FRIEND WITHOUT GOING OVER TO HIM? IN YOUR FRIEND YOU SHOULD POSSESS YOUR BEST ENEMY. YOUR HEART SHOULD FEEL CLOSEST TO HIM WHEN YOU OPPOSE HIM.... HE WHO MAKES NO SECRET OF HIMSELF EXCITES ANGER IN OTHERS: THAT IS HOW MUCH REASON YOU HAVE TO FEAR NAKEDNESS. IF YOU WERE GODS YOU COULD THEN BE ASHAMED OF YOUR CLOTHES! at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 12: Of the thousand and one goals
    Zarathustra, A God That Can Dance Chapter 12: Of the thousand and one goals, NO PEOPLE COULD LIVE WITHOUT EVALUATING; BUT IF IT WISHES TO MAINTAIN ITSELF IT MUST NOT EVALUATE AS ITS NEIGHBOR EVALUATES. MUCH THAT SEEMED GOOD TO ONE PEOPLE SEEMED SHAME AND DISGRACE TO ANOTHER: THUS I FOUND. I FOUND MUCH THAT WAS CALLED EVIL IN ONE PLACE WAS IN ANOTHER DECKED WITH PURPLE HONOURS.... A TABLE OF VALUES HANGS OVER EVERY PEOPLE. BEHOLD, IT IS THE TABLE OF ITS OVERCOMINGS; BEHOLD, IT IS THE VOICE OF ITS WILL TO POWER. WHAT IT ACCOUNTS HARD IT CALLS PRAISEWORTHY; WHAT IT ACCOUNTS INDISPENSABLE AND HARD IT CALLS GOOD; AND THAT WHICH RELIEVES THE GREATEST NEED, THE RARE, THE HARDEST OF ALL – IT GLORIFIES AS HOLY. WHATEVER CAUSES IT TO RULE AND CONQUER AND GLITTER, TO THE DREAD AND ENVY OF ITS NEIGHBOR, THAT IT ACCOUNTS THE SUBLIMEST, THE PARAMOUNT, THE EVALUATION AND THE MEANING OF ALL THINGS.... MAN FIRST IMPLANTED VALUES INTO THINGS TO MAINTAIN HIMSELF – HE CREATED THE MEANING OF THINGS, A HUMAN MEANING! THEREFORE HE CALLS HIMSELF: ‘MAN’, THAT IS: THE EVALUATOR at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 13: Of love of one’s neighbor
    Zarathustra, A God That Can Dance Chapter 13: Of love of one’s neighbor, YOU FLEE TO YOUR NEIGHBOR AWAY FROM YOURSELVES AND WOULD LIKE TO MAKE A VIRTUE OF IT: BUT I SEE THROUGH YOUR ‘SELFLESSNESS’.... DO I EXHORT YOU TO LOVE OF YOUR NEIGHBOR? I EXHORT YOU RATHER TO FLIGHT FROM YOUR NEIGHBOR AND TO LOVE OF THE MOST DISTANT! HIGHER THAN LOVE OF ONE’S NEIGHBOR STANDS LOVE OF THE MOST DISTANT MAN AND OF THE MAN OF THE FUTURE; HIGHER STILL THAN LOVE OF MAN I ACCOUNT LOVE OF CAUSES AND OF PHANTOMS. THIS PHANTOM THAT RUNS ALONG BEHIND YOU, MY BROTHER, IS FAIRER THAN YOU; WHY DO YOU NOT GIVE IT YOUR FLESH AND BONES? BUT YOU ARE AFRAID AND YOU RUN TO YOUR NEIGHBOR.... YOU INVITE IN A WITNESS WHEN YOU WANT TO SPEAK WELL OF YOURSELVES; AND WHEN YOU HAVE MISLED HIM INTO THINKING WELL OF YOU, YOU THEN THINK WELL OF YOURSELVES.... ONE MAN RUNS TO HIS NEIGHBOR BECAUSE HE IS LOOKING FOR HIMSELF, AND ANOTHER BECAUSE HE WANTS TO LOSE HIMSELF. YOUR BAD LOVE OF YOURSELVES MAKES SOLITUDE A PRISON TO YOU.... at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 14: Of the way of the creator
    Zarathustra, A God That Can Dance Chapter 14: Of the way of the creator, MY BROTHER, DO YOU WANT TO GO APART AND BE ALONE? DO YOU WANT TO SEEK THE WAY TO YOURSELF? PAUSE JUST A MOMENT AND LISTEN TO ME. ‘HE WHO SEEKS MAY EASILY GET LOST HIMSELF. IT IS A CRIME TO GO APART AND BE ALONE’ – THUS SPEAKS THE HERD. THE VOICE OF THE HERD WILL STILL RING WITHIN YOU. AND WHEN YOU SAY: ‘WE HAVE NO LONGER THE SAME CONSCIENCE, YOU AND I’, IT WILL BE A LAMENT AND A GRIEF. FOR SEE, IT IS STILL THIS SAME CONSCIENCE THAT CAUSES YOUR GRIEF: AND THE LAST GLIMMER OF THIS CONSCIENCE STILL GLOWS IN YOUR AFFLICTION. BUT YOU WANT TO GO THE WAY OF YOUR AFFLICTION, WHICH IS THE WAY TO YOURSELF? IF SO, SHOW ME YOUR STRENGTH FOR IT AND YOUR RIGHT TO IT! ARE YOU A NEW STRENGTH AND A NEW RIGHT? A FIRST MOTION? A SELF-PROPELLING WHEEL? CAN YOU ALSO COMPEL STARS TO REVOLVE ABOUT YOU? ALAS, THERE IS SO MUCH LUSTING FOR EMINENCE! THERE IS SO MUCH CONVULSION OF THE AMBITIOUS!... at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 15: Of justice
    Zarathustra, A God That Can Dance Chapter 15: Of justice, WHEN YOU HAVE AN ENEMY, DO NOT REQUITE HIM GOOD FOR EVIL: FOR THAT WOULD MAKE HIM ASHAMED. BUT PROVE THAT HE HAS DONE SOMETHING GOOD TO YOU. BETTER TO BE ANGRY THAN MAKE ASHAMED! AND WHEN YOU ARE CURSED, I DO NOT LIKE IT THAT YOU THEN WANT TO BLESS. RATHER CURSE BACK A LITTLE! AND SHOULD A GREAT INJUSTICE BE DONE YOU, THEN QUICKLY DO FIVE LITTLE INJUSTICES BESIDES. HE WHO BEARS INJUSTICE ALONE IS TERRIBLE TO BEHOLD. DID YOU KNOW THIS ALREADY? SHARED INJUSTICE IS HALF JUSTICE. AND HE WHO CAN BEAR IT SHOULD TAKE THE INJUSTICE UPON HIMSELF. A LITTLE REVENGE IS MORE HUMAN THAN NO REVENGE AT ALL. AND IF THE PUNISHMENT BE NOT ALSO A RIGHT AND AN HONOUR FOR THE TRANSGRESSOR, THEN I DO NOT LIKE YOUR PUNISHMENT. IT IS MORE NOBLE TO DECLARE YOURSELF WRONG THAN TO MAINTAIN YOU ARE RIGHT, ESPECIALLY WHEN YOU ARE RIGHT. ONLY YOU MUST BE RICH ENOUGH FOR IT. I DO NOT LIKE YOUR COLD JUSTICE; AND FROM THE EYE OF YOUR JUDGES THERE ALWAYS GAZES ONLY THE EXECUTIONER AND HIS COLD STEEL at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 16: Of voluntary death
    Zarathustra, A God That Can Dance Chapter 16: Of voluntary death, MANY DIE TOO LATE AND SOME DIE TOO EARLY. STILL THE DOCTRINE SOUNDS STRANGE: ‘DIE AT THE RIGHT TIME.’DIE AT THE RIGHT TIME: THUS ZARATHUSTRA TEACHES. TO BE SURE, HE WHO NEVER LIVED AT THE RIGHT TIME COULD HARDLY DIE AT THE RIGHT TIME! BETTER IF HE WERE NEVER TO BE BORN! – THUS I ADVISE THE SUPERFLUOUS. BUT EVEN THE SUPERFLUOUS MAKE A GREAT THING OF THEIR DYING; YES, EVEN THE HOLLOWEST NUT WANTS TO BE CRACKED. EVERYONE TREATS DEATH AS AN IMPORTANT MATTER: BUT AS YET DEATH IS NOT A FESTIVAL. AS YET, MEN HAVE NOT LEARNED TO CONSECRATE THE FAIREST FESTIVALS. I SHALL SHOW YOU THE CONSUMMATING DEATH, WHICH SHALL BE A SPUR AND A PROMISE TO THE LIVING. THE MAN CONSUMMATING HIS LIFE DIES HIS DEATH TRIUMPHANTLY.... TO DIE THUS IS THE BEST DEATH; BUT THE SECOND BEST IS: TO DIE IN BATTLE AND TO SQUANDER A GREAT SOUL at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 17: Of the bestowing virtue, part 1
    Zarathustra, A God That Can Dance Chapter 17: Of the bestowing virtue, part 1 , TELL ME: HOW DID GOLD COME TO HAVE THE HIGHEST VALUE? BECAUSE IT IS UNCOMMON AND USELESS AND SHINING AND MELLOW IN LUSTRE; IT ALWAYS BESTOWS ITSELF. ONLY AS AN IMAGE OF THE HIGHEST VIRTUE DID GOLD COME TO HAVE THE HIGHEST VALUE. GOLD-LIKE GLEAMS THE GLANCE OF THE GIVER.... THE HIGHEST VIRTUE IS UNCOMMON AND USELESS, IT IS SHINING AND MELLOW IN LUSTRE: THE HIGHEST VIRTUE IS A BESTOWING VIRTUE. TRULY, I DIVINE YOU WELL, MY DISCIPLES, YOU ASPIRE TO THE BESTOWING VIRTUE, AS I DO.... YOU THIRST TO BECOME SACRIFICES AND GIFTS YOURSELVES; AND THAT IS WHY YOU THIRST TO HEAP UP ALL RICHES IN YOUR SOUL. YOUR SOUL ASPIRES INSATIABLY AFTER TREASURES AND JEWELS, BECAUSE YOUR VIRTUE IS INSATIABLE IN WANTING TO GIVE. YOU COMPEL ALL THINGS TO COME TO YOU AND INTO YOU, THAT THEY MAY FLOW BACK FROM YOUR FOUNTAIN AS GIFTS OF YOUR LOVE at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 18: Of the bestowing virtue, part 2
    Zarathustra, A God That Can Dance Chapter 18: Of the bestowing virtue, part 2, HERE ZARATHUSTRA FELL SILENT A WHILE AND REGARDED HIS DISCIPLES LOVINGLY. THEN HE WENT ON SPEAKING THUS, AND HIS VOICE WAS DIFFERENT: STAY LOYAL TO THE EARTH, MY BROTHERS, WITH THE POWER OF YOUR VIRTUE! MAY YOUR BESTOWING LOVE AND YOUR KNOWLEDGE SERVE TOWARDS THE MEANING OF THE EARTH! THUS I BEG AND ENTREAT YOU.... A HUNDRED TIMES HAS SPIRIT AS WELL AS VIRTUE EXPERIMENTED AND GONE ASTRAY. YES, MAN WAS AN EXPERIMENT. ALAS, MUCH IGNORANCE AND ERROR HAS BECOME BODY IN US! NOT ONLY THE REASON OF MILLENNIA – THE MADNESS OF MILLENNIA TOO BREAKS OUT IN US. IT IS DANGEROUS TO BE AN HEIR. WE ARE STILL FIGHTING STEP BY STEP WITH THE GIANT CHANCE, AND HITHERTO THE SENSELESS, THE MEANINGLESS, HAS STILL RULED OVER MANKIND. MAY YOUR SPIRIT AND YOUR VIRTUE SERVE THE MEANING OF THE EARTH, MY BROTHERS: AND MAY THE VALUE OF ALL THINGS BE FIXED ANEW BY YOU. TO THAT END YOU SHOULD BE FIGHTERS! TO THAT END YOU SHOULD BE CREATORS! THE BODY PURIFIES ITSELF THROUGH KNOWLEDGE; EXPERIMENTING WITH KNOWLEDGE IT ELEVATES ITSELF.... at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 19: Of the bestowing virtue, part 3
    Zarathustra, A God That Can Dance Chapter 19: Of the bestowing virtue, part 3, WHEN ZARATHUSTRA HAD SAID THESE WORDS HE PAUSED LIKE ONE WHO HAS NOT SAID HIS LAST WORD; LONG HE BALANCED THE STAFF DOUBTFULLY IN HIS HAND. AT LAST HE SPOKE THUS, AND HIS VOICE WAS DIFFERENT: I NOWGO AWAY ALONE, MY DISCIPLES! YOU TOO NOWGO AWAY AND BE ALONE! SO I WILL HAVE IT. TRULY, I ADVISE YOU: GO AWAY FROM ME AND GUARD YOURSELVES AGAINST ZARATHUSTRA! AND BETTER STILL: BE ASHAMED OF HIM! PERHAPS HE HAS DECEIVED YOU. THE MAN OF KNOWLEDGE MUST BE ABLE NOT ONLY TO LOVE HIS ENEMIES BUT ALSO TO HATE HIS FRIENDS. ONE REPAYS A TEACHER BADLY IF ONE REMAINS ONLY A PUPIL. AND WHY, THEN, SHOULD YOU NOT PLUCK AT MY LAURELS? YOU RESPECT ME; BUT HOW IF ONE DAY YOUR RESPECT SHOULD TUMBLE? TAKE CARE THAT A FALLING STATUE DOES NOT STRIKE YOU DEAD! at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 20: On the blissful islands
    Zarathustra, A God That Can Dance Chapter 20: On the blissful islands, ZARATHUSTRA HAS RETURNED TO THE MOUNTAINS WHERE HE LIVES A SOLITARY EXISTENCE FOR MANY YEARS – UNTIL ONE MORNING HE HAS A DREAM. FILLED WITH NEW RESOLVE AND AN OVERWHELMING DESIRE TO SHARE HIS WORDS WITH HIS FRIENDS, ZARATHUSTRA SPEAKS THUS: BEHOLD, WHAT ABUNDANCE IS AROUND US! AND IT IS FINE TO GAZE OUT UPON DISTANT SEAS FROM THE MIDST OF SUPERFLUITY. ONCE YOU SAID ‘GOD’ WHEN YOU GAZED UPON DISTANT SEAS; BUT NOW I HAVE TAUGHT YOU TO SAY ‘SUPERMAN’. GOD IS A SUPPOSITION; BUT I WANT YOUR SUPPOSING TO REACH NO FURTHER THAN YOUR CREATING WILL. COULD YOU CREATE A GOD? – SO BE SILENT ABOUT ALL GODS! BUT YOU COULD SURELY CREATE THE SUPERMAN. PERHAPS NOT YOU YOURSELVES, MY BROTHERS! BUT YOU COULD TRANSFORM YOURSELVES INTO FOREFATHERS AND ANCESTORS OF THE SUPERMAN: AND LET THIS BE YOUR FINEST CREATING! at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 21: Of the compassionate
    Zarathustra, A God That Can Dance Chapter 21: Of the compassionate, AS LONG AS MEN HAVE EXISTED, MAN HAS ENJOYED HIMSELF TOO LITTLE: THAT ALONE, MY BROTHERS, IS OUR ORIGINAL SIN! AND IF WE LEARN BETTER TO ENJOY OURSELVES, WE BEST UNLEARN HOW TO DO HARM TO OTHERS AND TO CONTRIVE HARM. THEREFORE I WASH MY HAND WHEN IT HAS HELPED A SUFFERER, THEREFORE I WIPE MY SOUL CLEAN AS WELL. FOR I SAWTHE SUFFERER SUFFER, AND BECAUSE I SAWIT IWAS ASHAMED ON ACCOUNT OF HIS SHAME; AND WHEN I HELPED HIM, THEN I SORELY INJURED HIS PRIDE.... ‘BE RESERVED IN ACCEPTING! HONOUR A MAN BY ACCEPTING FROM HIM!’ – THUS I ADVISE THOSE WHO HAVE NOTHING TO GIVE. I, HOWEVER, AM A GIVER: I GIVE GLADLY AS A FRIEND TO FRIENDS. BUT STRANGERS AND THE POOR MAY PLUCK THE FRUIT FROM MY TREE FOR THEMSELVES: IT CAUSES LESS SHAME THAT WAY.... AND WE ARE THE MOST UNFAIR, NOT TOWARDS HIM WHOM WE DO NOT LIKE, BUT TOWARDS HIM FOR WHOM WE FEEL NOTHING AT ALL at energyenhancement.org

  • Zarathustra, A God That Can Dance Chapter 22: Of the priests
    Zarathustra, A God That Can Dance Chapter 22: Of the priests, AND ONE DAY ZARATHUSTRA MADE A SIGN TO HIS DISCIPLES AND SPOKE THESE WORDS TO THEM: HERE ARE PRIESTS: AND ALTHOUGH THEY ARE MY ENEMIES, PASS THEM BY QUIETLY AND WITH SLEEPING SWORDS!... THEY ARE BAD ENEMIES: NOTHING IS MORE REVENGEFUL THAN THEIR HUMILITY. AND HE WHO TOUCHES THEM IS EASILY DEFILED.... HE WHOM THEY CALL REDEEMER HAS CAST THEM INTO BONDAGE – INTO THE BONDAGE OF FALSE VALUES AND FALSE SCRIPTURES! AH, THAT SOMEONE WOULD REDEEM THEM FROM THEIR REDEEMER!... OH, JUST LOOK AT THESE HUTS THAT THESE PRIESTS HAVE BUILT THEMSELVES. CHURCHES THEY CALL THEIR SWEETSMELLING CAVES! OH THIS COUNTERFEIT LIGHT! OH THIS MUSTY AIR! HERE, WHERE THE SOUL MAY NOT FLY UP TO ITS HEIGHT! at energyenhancement.org
  • Zarathustra, A God That Can Dance Chapter 23: The night song
    Zarathustra, A God That Can Dance Chapter 23: The night song, IT IS NIGHT: NOW DO ALL LEAPING FOUNTAINS SPEAK LOUDER. AND MY SOUL TOO IS A LEAPING FOUNTAIN. IT IS NIGHT: ONLY NOW DO ALL SONGS OF LOVERS AWAKEN. AND MY SOUL TOO IS THE SONG OF A LOVER. SOMETHING UNQUENCHED, UNQUENCHABLE, IS IN ME, THAT WANTS TO SPEAK OUT. A CRAVING FOR LOVE IS IN ME, THAT ITSELF SPEAKS THE LANGUAGE OF LOVE. LIGHT AM I: AH, THAT I WERE NIGHT! BUT THIS IS MY SOLITUDE, THAT I AM GIRDED ROUND WITH LIGHT.... I LIVE IN MY OWN LIGHT, I DRINK BACK INTO MYSELF THE FLAMES THAT BREAK FROM ME. I DO NOT KNOWTHE JOY OF THE RECEIVER; AND I HAVE OFTEN DREAMED THAT STEALING MUST BE MORE BLESSED THAN RECEIVING. IT IS MY POVERTY THAT MY HAND NEVER RESTS FROM GIVING; IT IS MY ENVY THAT I SEE EXPECTANT EYES AND ILLUMINED NIGHTS OF DESIRE.... at energyenhancement.org

 

 

 
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