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| Glamor - A World Problem - The Ending of Glamor |
| Again and again, down the ages, the Masters have told Their
disciples (as I have told you) that the occultist works in the world of forces. All human
beings live and move and express themselves in and through that same world of ever-moving,
ever-impacting, outgoing and incoming energies. The occultist, however, works there;
he becomes a conscious directing agent; he creates upon the physical plane that which he
desires, and that which he desires is the pattern of [244] things and the design laid down
upon the trestle board of the spiritual consciousness by the great divine Architect. Yet
he identifies himself not with the pattern or with the forces which he employs. He moves
in the world of maya, free from all illusion, unhindered by glamor and uncontrolled by
the mayavic forces. He is rapidly arriving, as far as his own little world is concerned,
at the same "divine indifference" which characterizes Sanat Kumara, the Lord of
the World; therefore increasingly he becomes aware of the Plan as it exists in the
Universal Mind and the Purpose which motivates the Will of God. It is this divine indifference which is responsible for the fact that in attempting to describe "Pure Being" or God, and in the effort to arrive at some understanding of the nature of divinity, the formula of negation has been evolved. God is not this; God is not that; God is no-thing; God is neither time nor space; God is not feeling or thought; God is not form or substance. God simply IS. God IS - apart from all expression and manifestation as the Manipulator of energy, the Creator of the tangible and the intangible worlds, the Pervader of life, or the Indweller in all forms. God is the ONE WHO can withdraw and, in withdrawing, dispel, dissipate and devitalize all that has been created - using those words in their fullest significance. It will be obvious to you, therefore, that in these three activities of that Reality which is not identified with appearance, the will of God, the Destroyer aspect of Deity, is beneficently present. The act of abstraction produces the dispelling of the illusory world of thought; the withdrawal of the divine attention dissipates the sentient universe and brings glamor to an end; the cessation of divine direction brings death to the physical world. All these activities are evidences of the will or of the first aspect - the will-to-good which can and will function in perfection only when goodwill [245] is finally and fully developed on Earth, through the agency of humanity. The will and the breath, my brother, are occultly synonymous terms. In this statement you have the clue to the ending of maya. The above remarks are preliminary to our study of the Technique of Indifference. It is necessary to point out analogies and to link together the various aspects of related teaching if true perception is to be developed. Let us divide our consideration of this subject as follows:
We enter now the field of practical occultism. This is not the field of aspiration or the sphere of a planned moving forward towards that which is higher and desirable. It is, in some ways, a reverse activity. From the point reached upon the ladder of evolution, the disciple "stands in spiritual Being" (as far as in him lies), and consciously, deliberately works with the energies in the three worlds. He directs them into the etheric body from whatever level he chooses to work - mental, emotional, or from the vital plane itself. He does this in conformity with some visioned idea, some cherished ideal, some sensed divine pattern, some spiritual hope, some consecrated ambition or some dedicated desire. [246] The etheric body of the individual is, as you know, a part of the etheric body of humanity and this, in its turn, is an aspect of the etheric body of the planet, which is likewise an intrinsic part of the etheric body of the solar system. Incidentally, in this far-reaching factual relationship, you have the basis of all astrological influences. Man moves, therefore, in a whirlpool of forces of all types and qualities. He is composed of energies in every part of his manifested and unmanifested expression; he is, therefore, related to all other energies. His task is one of supreme difficulty and needs the great length of the evolutionary cycle. With the mass of world energies and systemic forces we cannot here deal, but we will confine ourselves to the consideration of the individual problem, advising the student to endeavor to extend his understanding of the microcosmic situation to the macrocosmic. |
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