1. Recognition of the past, which necessarily involves a recognition of that matter in space which is, through past , already colored by thought and purpose.
2. Recognition of the four grades of lives which, again through past , are capable of response to His new thought for the present and can, therefore, carry out His plans and work in collaboration with Him. They subject their individual purposes to the one divine plan.
3. Recognition of the objective which exists in His Mind. This, in its turn, necessitates a one pointed focusing upon the goal and the holding of the purpose intact throughout the vicissitudes of the creative work, and in spite of the potency of the many divine Thinkers who have been attracted to Him by similarity of idea.

The same recognitions, on a lesser scale, govern the activities of the solar Angel as he proceeds with the work of incarnation and of manifestation upon the physical plane. He has in his turn to recognize the matter of the three planes of human expression which are already, through past , colored by his vibration; he has to recognize the groups of lives with which he has had relation and with which he again must work. Finally, he has, throughout the tiny cycle of an incarnation, to hold his purpose steady and to see that each life carries that purpose forward into fuller manifestation and completion.

The work of the human being also, as he endeavors to become a creative thinker, lies along analogous lines. His creative work will be successful if he can recognize the tendency of his mind as that tendency emerges through the medium of his present interests, for these have their roots in the past. It will be successful if he can recognize the vibration of the group of lives in line with whose thought his creative work must proceed, for unlike the Deity in the solar system, he cannot work sole and alone. And who shall say whether in those greater spheres of existence in which our Deity plays His part, He is any more free from cosmic group influences than the human individual is free from impression by his environing impulses? He has to recognize the purpose for which he has deemed it wise to build a thought-form and he must hold that purpose steady and unimpaired throughout the whole period of objectivity. This we call one pointed attention, and this creative work is one of the, as yet unrecognized, goals of the meditation process. Hitherto the emphasis has been laid on the achieving of [557] a focused attention and on the necessity, when that has been attained, of coming in touch with the soul, the spiritual thinker. But later decades will see the emerging of a technique of creation. When soul, mind and brain are unified and facility in unification has been achieved, further instructions will be given in the creative art. Meditation is the first basic lesson given when men have achieved the capacity to function on the mental plane.